Witnessing the Witnesses of the Murder of George Floyd: Trauma at the Trial of Derek Chauvin

March 30, 2021

I’m watching the second day of the murder trial of Derek Chauvin and I want to throw up. Chauvin is the 44-year-old former Minneapolis police officer who is on trial for the murder George Floyd on May 25th of last year. I want to throw up because of the excruciating videos of Chauvin torturing Floyd to death. I want to throw up because of the young people who witnessed the police officer kill a man in broad daylight. I want to throw up watching Chauvin’s attorney trying to discredit the witnesses as “angry blacks.” And I want to throw up because there are already countless white people on social media trying to blame the murder of George Floyd on George Floyd.

Police kill roughly a thousand people a year, and, on average, about 44 police officers are convicted of anything in those killings, usually on a charge less than murder. That’s why this trial carries so much weight. Floyd wasn’t fighting or fleeing. He was on the ground, handcuffed with Chauvin’s knee on his neck for nine minutes, while he called out for his children and his dead mother and repeatedly told police “I can’t breathe!” There is no ambiguity. No “maybe he had a gun.” No implicit bias. There was only explicit cruelty. It was the revelation of that cruelty, caught on video because of the number of witnesses, that reignited the Black Lives Matter movement last summer.

Those videos traumatized every person of color who understands from first and secondhand experience the reality of race in America. Their experience with law enforcement is deeply different than the experience that white people like me have with law enforcement. I see the police as my protector. They have learned to see the police as their potential executioner. The murder of George Floyd unlocked the very real generational trauma that is rooted in the dehumanization of black people initiated in centuries of chattel slavery. I witnessed this in the weeks following Floyd’s killing, seeing black men on TV in rarely shared tears, wondering aloud when they would be seen as human beings in America.

Day Two of the trial has featured a number of prosecution witnesses who, for various reasons, were in front of Cup Foods on Chicago Avenue and E. 38th Street that spring day. Most were underage at the time. One was a teenager named Darnella Frazier, who was there with her 9-year-old cousin. This young women was sharp enough to pull out her phone and record what was happening. In tearful testimony, she reported that she saw in the dying face of this black man, all the black men in her life. “When I look at George Floyd, I look at my dad. I look at my brothers, I look at my cousins, my uncles. Because they are all Black … I look at that and I look at how that could have been one of them.” She begged the police to help him instead of killing him. Her young cousin testified that Chauvin didn’t remove his knee from the already dead Floyd until the paramedics pulled him off.

Frazier then testified to the guilt she experienced for not doing more. “It’s been nights I stay up apologizing and apologizing to George Floyd for not doing more and not physically interacting and not saving his life. But it’s not what I should have done,” she said, looking at Chauvin, who was writing on a yellow legal pad. “It’s what he should have done.”

Similar testimony from other young people at the scene told a similar story. They begged police to help Floyd has he faded from consciousness. That’s what the police are supposed to do. Help. They detailed, often pausing to weep or collect themselves, how the life was slowly choked out of George Floyd. They were just feet from him as his life and urine were squeezed out on to Chicago Avenue. To the four police officers, including Chauvin, it was just another day on the job, but for the witnesses, the moment is frozen in amber.

Each witness, including the off-duty firefighter who crossed the chaos, provide accounts that were devastatingly powerful. Maybe none more than bystander Donald Williams, a mixed martial arts fighter who repeatedly begged the police to take the pressure off of Floyd’s neck and render aid. Williams, there on the sidewalk in his Northside Boxing Club sweatshirt, exercised great restraint while telling Chauvin that he was enjoying the torture. He called 911 because he believed he had witnessed a murder. “I called the police on the police,” he testified.

Chauvin’s defense attorney tried to characterize him as an angry black man, perhaps threatening the officers on the scene. He calmly answered the cross examination. “You can’t paint me as angry. I was in a position where I had to be controlled, controlled professionalism.” If Chauvin’s defense was that a “riot” or an angry crowd of bystanders caused the police to forget that they’re not supposed to murder people, it fell apart at that moment. 

I don’t know what will happen after today. If history is any guide, Chauvin will be found not guilty on a technicality or found guilty of a lesser charge, like not filing some required paperwork. But I do know three things.

First, is that the the United States Constitution guarantees due process rights of anyone accused of a crime. It is a founding principle of our American democracy and distinguishes us from the world’s tyrannies. The right is guaranteed to anyone within the boundaries of our nation, including undocumented immigrants and people with previous criminal histories. Due process is afforded to those accused of white collar crimes and street crimes, and it doesn’t matter if you are a “menace to society,” as one of my “I’m not racist” white Facebook friends described George Floyd in attempt to blame him for his own murder.

The police are not judge, jury, and executioner. That’s common in dictatorships. Derek Chauvin did not have the right to execute George Floyd for “his actions and lifelong poor decisions,” as another white Facebook poster tried to rationalize. We have a justice system and it’s supposed to be blind. Do police have the right execute you for jaywalking (Michael Brown), selling loose cigarettes (Eric Garner), or allegedly passing a fake bill (George Floyd)? Black America has an answer to that question.

The second thing I know is that the 2020 murder of George Floyd woke a lot of people up to the very deep reality of black trauma in America. The weight of the dehumanization of slavery foist upon African-origined people didn’t magically disappear in 1865 at the close of the Civil War. It morphed into Jim Crow and then institutional racism that explains the wealth gaps and death gaps and the incarceration gaps that disadvantage African-Americans in the twenty-first century. George Floyd was every black person and, in his name, Americans flooded the streets. Americans also read books about racism and found ways to respond to the empty bleat that “all lives matter.”

But the trauma experienced by the young witnesses who testified today is even deeper. Like witnesses to a lynching, these people, including the children who were standing on the corner of Chicago and 38th, watched a group of white police officers (and an Asian-American cop who failed to intervene) kill a black man. Their trauma will last a lifetime. Their deeply held beliefs about police, white people, and the value of black life will be shaped for a lifetime. Even MMA fighter Donald Williams was in tears as he testified, as was off-duty white firefighter, Genevieve Hansen, who witnessed the crime.

The third thing I know is that Darnella Frazier should not feel guilty for not doing more. Her recording of George Floyd’s murder went viral and sparked a massive civil rights movement that transformed America in the summer of 2020. A recent study from Northwestern University found that cities that had sustained Black Lives Matter protests in 2020 experienced a 20% decrease in killings by police. Because of what she did on May 25th, Darnella Frazier saved countless lives.

And I will add one more thing I know. If Derek Chauvin is not found guilty of the murder of George Floyd, Americans will be right to return to the streets to express their frustration over this country’s inability to end the reality that there are two justice systems in America, one for white people and one for everyone else. You can work to heal trauma or heap more pain upon the open wound. If you think more wounding will silence black pain, you don’t understand the mighty resilience of a people who have had it with centuries of this trauma. America is on trial.

I’m Vaccinated! Am I proud or am I ashamed of it?

March 24, 2021

I got vaccinated about a week ago and I don’t know if I should shout if from the rooftops or keep it on the down low. Never has getting a shot more been more fraught with social complexity. As of today, 127 million Americans have received at least one dose of a COVID-19 vaccine and about 14% of all Americans are now fully vaccinated. Is everyone who is vaxed as vexed as I am about how to respond? Let’s weigh this out.

On the one side, after a year of living in fear, according to the scientists, I am fully protected from the coronavirus and, apparently, the more infectious variants.

On the other side, those scientists can’t tell me if I can still pass COVID on to others.

On the one side, the more people who are vaccinated, the fewer hosts the virus has, slowing the pandemic down to something that starts to look like the mythical herd immunity.

On the other side, it’s really clear that the social inequities that marked higher infection and death rates for some populations are all reflected in who has access to the vaccine. My white privilege pays off in white life expectancy.

On the one side, I can stand as defender of science and encourage other intelligent people to get their shots as soon as possible.

On the other side, I’m aware there are a large number of idiots, including at least 50% of Trump voters, who said they won’t get the vaccine because they think COVID is a hoax. And those un-immunized idiots will birth mutant variants and put immunocompromised people (2.7% of Americans) at risk of infection and death.  (Dear idiots, Trump has been vaccinated and has said you should be, too.)

On one side, I don’t have to panic if I actually use a pen from the “dirty pen” holder when I’m signing the check at the coffee shop.

On the other side, these vaccines came out awfully fast. As a scientist, I’m bothered when corners are cut. And am I going to need another booster shot in a year? And when can my kid get vaccinated? And any info about long-term side effects? And…

I got the Johnson & Johnson vaccine on sunny Saturday afternoon at the Portland Airport Economy Parking Lot. It was an impressive set up, like driving into Disneyland, with hundreds of volunteers donating their time to help put a dent in this pandemic that has killed nearly 3 million people on the planet (most here in the dirty USA). My first thought was about how people who didn’t have cars were going to get their shot in this very car-centric vaccination effort. (I didn’t even have to get out of the RAV-4.) Actually, my first thought was how lucky I was to get a spot so soon. K-12 educators are just getting vaccinated now. I think college educators like me are scheduled later, somewhere between Jiffly Lube workers and TikTok dancers.

A friend in the military had a vaccine opening and was already full of Moderna, so he offered it to me. I passed up on one of these “jump the queue” openings a month ago because I knew there were more deserving recipients. But, after hearing Dr. Anthony Fauci say, “If you have a chance to get a shot, get the shot,” I decided to play my educator-parent of a young child-I’m probably older than you and therefore at risk-card. This decision was made easier by the fact that there are reports that large numbers of vaccines have gone unused because of a disjoint in the demand and supply chain.

But it’s been clear that there is massive inequities in this vaccine rollout. African-Americans, who make up 12% of the U.S. population, are only 8% of those who have received a vaccine, according to the CDC. Since most vaccine scheduling is done online, the technological divide is hitting the offline hard. This includes the elderly, poor people, people with physical and mental disabilities, the unhoused, and those that live in rural areas with limited internet access. Those low vaccination rates will translate into higher infection and death rates.

I thought about this as I was on the wild ride of my “one and done” Johnson & Johnson poke. Eight hours after my shot, I was hit by the Corona Express, a quick trip into the “this what you get” black hole of side effects. I had the chills so bad I thought the teeth were going to bounce out my head. It all passed later the following day, and I felt ten feet tall and bulletproof. I had a great support system to hold my hand. The rumors of heavy side effects might make some folks who live a lone a little more vaccine hesitant. I know I was lucky, but it didn’t feel like it while I was sweating bullets.

I lecture a lot about privilege and how privilege should engage a sense of responsibility, not guilt. But there is a part of me that feels guilty that I got the vaccine when I know there are more deserving people who don’t have a friend who can put them on the immunization guest list. But maybe my shame should be reserved for the system that creates so many institutional injustices that play out in human suffering. It’s not an exaggeration to say that, in America, the best predictor of your life expectancy is the zip code you live in. I’m ashamed of that.

Ultimately, we’re all taking it on faith that the mass vaccination experiment will solve this new health problem. It’s already done a good job of adding to an old one.

Envisioning Our Renaissance at Home: Life After the Pandemic

March 8, 2021

A year ago, we were in a panic. I remember walking into the grocery store on February 29th, and seeing every roll of toilet paper gone. (I bought a 6-pack of Corona and went home.) Now, after over half a million deaths in America, the light is at the end of the tunnel. Things are beginning to open, like a late-winter purple crocus. Thirty million Americans have already been vaccinated. (I’m scheduled for my Pfizer vaccine on Saturday!) Schools are making plans to reopen and restaurants are starting to seat diners. The insanity of March 2020 is being answered by the hopefulness of March 2021. There are still incredibly high rates of infection (Don’t you dare take off that mask!), but the future looks bright.

I’ve done several trainings on racial and ethnic inequities related to the COVID-19 infection and death rates (and now immunization access) over the past year. I always try to balance all the doom and gloom with a “silver lining” ending about the power of resistance and resilience. Looking back at history, the explosion of cultural creation that began in the Renaissance of the 15th century was a life-affirming response to the “black death” of the 14th century’s bubonic plague pandemic. The “Roaring Twenties” were a celebratory pivot from World War 1 and the influenza pandemic that wiped out nearly 100 million people a century ago. Maybe this pandemic will give us a new Renaissance, I would offer my bummed-out audiences.

So let me throw an idea into our grand re-opening.

We’ve survived this year-long pandemic in various ways. Mainly retreating from bars, clubs, restaurants, block parties, and family celebrations, as we socially distanced from each other. We’ve retreated into our phones (Tik-Tok as therapy?) and endless binges on the small screen. (I’ve seen every iteration of 90 Day Fiancé and am now bingeing The Marvelous Mrs. Maisel.) We’ve become anti-social. The majority of my college students mute their videos during our Zoom classes. I’m not sure if they are human beings or Russian bots. Can I get a human interaction??? So the response to this year of isolation is to become SUPER SOCIAL.

People of America, let me reintroduce the once popular pastime known as home entertainment.

When I was a kid in the 1970s, my parents were always going to parties. My brother and I were either stuck with a babysitter, or peaking under the bedroom door wondering who all the laughing people in our house were. My mom hosted bridge parties, my dad hosted poker parties. My parents belonged to a gourmet dinner club and, when it was their turn, cooked and decorated the house for disco-era foodies. I grew up thinking every weekend was a house party. Complete with a wet bar. To this day when I hear Herb Albert and the Tijuana Brass my mouth waters for leftover hors d’oeuvres.

What did the swinging parents of the Seventies have that we don’t?

Well, for starters, they didn’t have social media sucking their eyeballs in an endless doom scroll. They also had better wages that allowed them to keep the wet bar stocked. But post-pandemic, we have a greater desire to be in a living room together, reading faces sans masks. (Did Ms. McGillicuddy just lick her lips while she handed me that Gin Rickey?) If there ever was a generation that was desperate to sit on a sectional couch and complain about kids and parents and government, it’s Generation Zoom.

So let’s bring it all back. Card games, Monopoly, charades, dinner parties, album listening sessions, jigsaw puzzles, Twister, fancy cocktails, inappropriate party games. All of it. Except the misogyny. We can leave that in the Seventies. (No key parties!) If the women want to smoke cigars in the backyard and complain about how their men are crappy at laundry while the men clean up the spilled Chex Mix, let ‘em. The kids can be locked in the bedrooms, watching the Wizard of Oz (or Ozark), while the parents crack open another bottle of pinot in the kitchen.

We’ll be back in the clubs and bars, seeing bands and getting Ubers home soon enough. But let’s not go back to normal. Normal sucked, too, if you remember. I don’t want 2019. Nobody wants 2019. If it’s Saturday evening, either you are going to somebody’s home for dinner, or you’re having somebody over for dinner. And then maybe an apéritif (Look up that word, loser) and a nice game of Parcheesi or even Cards Against Humanity. We need this! We need to sit across from each other, at a card table, and reconnect.

Great things can come from this. During the Enlightenment, salons became all the rage in Paris. People turned their living spaces into community meeting places, called salons. In apartments and front rooms, people would gather to discuss art, politics, and the meaning of existence in a post-Dark Ages Europe. German sociologist Georg Simmel invented the field of small group dynamics by observing interactions of salon participants. The next generation of grand ideas is not going to come from hunched-over trolls, sliding though endless posts on Instagram. It’s going to come from the collision of ideas that occur during a game of rummy, fueled by Whiskey Sours.

During the quarantine, we decided to take on a kitchen remodel in our 1909 Portland Craftsman home (with a very out-of-date 1960s kitchen). We want to turn our home into a welcoming place where people can bring a bottle of wine and stay as late as they want. No TV, we’re adding another couch to the living room for relaxed conversations. I’m going to re-learn how to play poker. (Seventh grade was a long time ago.) We want to start a circle of friends who feel comfortable inviting each over to their homes, even if it’s for a cocktail before heading out to the movies.  (Remember going to the movies? And friends?) Enough take out. Let’s cook in! And invite the neighbors! Home entertaining could be the great salve we’ve secretly craved. You’ve spent a year cleaning your place, for godssake.

Our culture is so divided right now. Let’s get to know each other again. Let our homes become safe spaces to argue and discuss and figure out what our Roaring Twenties should look like. I want you to dress for the occasion. I’ll bring the deviled eggs. Cheers!