Thinking about Racial Reparations

June 10, 2018

Growing up in the Deep South you get to hear white people say a lot of foolish things. Things like, “I never owned a slave, why are black people angry at me?” And “racism ended with the Civil War. Black people need to get over it!” In 1992, a white student of mine at Reinhardt College (in rural Georgia) said this to me; “Racism ended in 1865. Black people are just complaining.” I asked him, “What day? There had be a day when there was racism and then a day when there was no racism that we can celebrate. There should at least be a stamp or a commemorative plate to honor the day that racism ended and black people just started complaining.” He had no response.

Unless you are Donald Trump, the self-proclaimed “least racist person,” you know that racism didn’t end with end of Confederate slavery in 1865. It folded into brutal lynchings and the madness of Jim Crow, and then institutionalized into the “war on crime” and every type of systematic racial bias you can imagine; housing, health care, hiring, and on and on. People of color know this in 2018. White people, not so much.

Obviously, this country still needs to have an on-going conversation about race, not a one-day Starbucks seminar. Having a successful black president for eight years didn’t solve the problem and kicking Roseanne Barr off ABC didn’t solve the problem. White people can’t switch on a Beyoncé song and proclaim themselves woke. I think some whites are figuring that out. But if you want to talk about racial reparations, all that white liberal wokenness goes right out the window.

923b1f378b7c14ec038ee5c2d2e9acf4_grande

I was one of those who was leery of the call for reparations for a crime from centuries ago but I should have not been so fragile. For decades I have lectured about the legacy of slavery and how the psychological effects of the enslavement of an entire race are still with us all, including with African-Americans. It’s not just rednecks waving the Confederate battle flag, declaring, “the South will rise again!” (That’s code, y’all, for bring back slavery.) It’s not even the persistent brutality towards young men of color by police. The dehumanization of the people of Africa is manifested in daily life. If you are black and your last name is Jackson or Lincoln, you family history starts with slavery. (Something those named Obama could sidestep.) If you’re black and worry that you’re not light-skinned enough or don’t have the “good hair,” that legacy is there. Do you think there might be a price tag for all that trauma?

Another thing you will hear white people say is, “Well, black people can be racist, too!” This is true but not in the way my cracker brethren think. Black people don’t think white people are inferior, but many think black people are inferior. Studies have demonstrated that many African-Americans have internalized the racism that the world has laid on them for centuries. Just ask a little black girl which is better, the black doll or the white doll. “Black is beautiful” tried to undo the imposed self-hatred but it’s still a light-skinned black person’s status that reminds those who are “too black” that not much has changed.

I was lucky enough to (briefly) serve on the dissertation committee of Dr. Joy DeGruy at Portland State University. She’s the author of Post Traumatic Slave Syndrome: America’s Legacy of Enduring Injury and Healing and it needs to be assigned reading for white people. She outlines the gut-wrenching inhumanity of slavery and how those deep psychological traumatic wounds are passed down from generation to generation. That blacks are savages, rapists, thugs, or (as Roseanne just tweeted) apes deserving of what pain comes their way persists to this minute. Where is the class action suite on that?

Screen Shot 2018-06-10 at 4.59.20 PM

There is a young black activist in Portland named Cameron Whitten who has really forced me to take the issues of reparations seriously. We are a long way from “40 acres and a mule,” but there are real ways we can talk about making an amends today for the sins of the past. He has started to host “reparation happy hours” (now “Power Hours,” since it doesn’t have to involve alcohol) where white people who get it can contribute to gatherings for black people. At these gatherings black people can build community, political agency, and, yes, leave with a little bit of cash. (There is something poetic about black people being handed a ten spot with abolitionist Alexander Hamilton on it.) It doesn’t make up for the cumulative impact of slavery but it’s a powerful symbolic act that has real, tangible value.

Of course the right flipped their shit. Fox News tried to paint Cameron as a huckster, playing on white guilt to put money in his pocket (a thought I probably have been guilty of in the past). For the record, he is doing this as a non-profit called Brown Hope. Still, the troll army came after him, lampooning the idea of racial reparations. “Get over it!” they screamed. “You had Obama! What more do you want?” Whitten appeared on a local NPR show last week and calmly laid out his case. I was in my car listening and a big ol’ black light bulb lit up over my head. It made perfect sense. Reparations are not some type of sociological blackmail and it is time to talk about it without fear of attack from the same old defenders of white supremacy, be they Fox News trolls or white liberals.

41EQlC7cDlL._SX322_BO1,204,203,200_

Think of being black in America as an invisible tax. Whether it’s the poorer health outcomes that come from discrimination in the health care system or decades of tobacco companies targeting black communities with their cigarette ads. Think of lost wages from job discrimination and lost wealth from housing discrimination that has prevented African-Americans from buying homes. (From 1934 to 1968, less than 2% of FHA loans for homes went to people of color.) Think of the cumulative stress of “driving while black” in a country that still sees police use-of-force disproportionately targeting minorities, not to mention all those traffic tickets I don’t have to pay because I’m not the one who is racially profiled. I could go on and on to the break of dawn, but I think you get the idea. There is a financial cost to being a person of color (this goes for brown, red, and yellow people, as well). This is a cost that I don’t have to pay and it translates to more money in my pocket. According to one measure, “for every dollar owned by the average white family in the United States, the average family of color has less than one dime.” My white privilege obscures the real reasons for this massive imbalance but it’s as real as the balance in your bank account.

We can’t undo the hell of racism in one happy hour or one generation. But we can acknowledge the price of racism financially. Don’t expect there ever to be a tax on white people to right the wrong. (You think racists like Trump are popular among “undereducated” white folk now…) But white people can think of ways to give to people of color in meaningful ways, even if it’s just supporting a black-owned business or buying someone lunch. Let’s deal with the actual cost of being black in America.

 

Advertisements

Our White Supremacist President

January 16, 2018

President Trump enjoyed his Martin Luther King Day off like he enjoys most of his days on, playing golf. Meanwhile, the rest of the country, those working and those not, were left wondering, just how racist is our president?

It’s not a matter of “if” anymore. And it’s not one comment here or there about African shitholes or Haitians all having AIDS. It’s his entire life. In 1973, Trump was sued by the Nixon administration for refusing to rent his properties to black tenants. His very public campaign for the execution of the black and brown teenagers, known as the “Central Park 5,” who were later exonerated through DNA evidence, wasn’t met with an apology by Trump. Instead he doubled down on his belief in their guilt. And of course there was the bizarre “birtherism” campaign he led to “prove” America’s first black president wasn’t actually American.

Screen Shot 2018-01-11 at 8.25.50 PM

There are numerous examples of this even before his 2015 campaign declaration in which he proclaimed that Mexicans were “criminals, drug dealers, and rapists.” That was the the moment, from my little room in Mexico, I wrote the piece “Donald Trump is the New Face of White Supremacy” that helped put this little blog on the map. It might be inappropriate to say the world has given Trump enough rope to lynch himself, but, good God, how much evidence is enough? His caricatures of Chinese businessmen? No? His Muslim ban? No? His demanding that those black “sons of bitches” in the NFL stop protesting and get back to performing? No? His proclamation that there were “fine people on both sides” of the Nazi/Anti-Nazi clashes in Charlottesville? No? How many examples do you need of him devaluing non-white people and their lived experiences with racial injustice?

I’ve been asked numerous times, including by the media, if I think Donald Trump is a racist. I always try to side-step the question. Honestly, I don’t know what in the man’s heart, other than Big Mac residue. I try to make the point that he’s just ignorant of the reality of racism in this day in age. He’s lived his life in a bourgeois bubble and the only brown noses he knows have been firmly placed in his ass. He hasn’t had to know about the persistence of racism and, like many white people, probably thinks the problem was solved at some point in the 1960s by nice negroes and the benevolent white people who took pity on them.

Screen Shot 2018-01-16 at 12.33.17 AM

But screw it. No more pussyfooting around. I’ve been doing this work long enough to know it when I see it and Trump’s obviousness about this is as big as the Stay Puft Man in Ghostbusters. He’s not only a racist, he’s a Stay Puft white supremacist. And the people that still defend him are his racist enablers. This isn’t just a sad statement of the president’s bigotry. This man has power over people’s lives. Just witness how he threatened to deport the brown children and young people in the DACA program while he threw a tantrum over his racist comments being leaked to the press. I don’t doubt that he thinks lobbing a few nukes at North Korea will help him bounce back in the “ratings.”

kkk

The revival of the Ku Klux Klan in the 1920s saw upwards of six million members across the nation (including here in Oregon). Their main rallying point was not the “negro problem,” but immigration. They promoted  “100% Americanism” and opposed immigrants “flooding” in from non-white countries as well as Jews and Catholics arriving from Eastern and Southern Europe and Ireland. The Klan was a powerful political force in America, electing congressmen, senators, and governors (including here in Oregon). Their great victory was the Johnson-Reed Act, also known as the Immigration Act of 1924. Johnson-Reed put strict quotas on immigration from Asia, Africa, Latin America, and the Middle East, while encouraging immigration from Northern European countries like Norway and was on the books until it’s repeal in 1965. In a 2015 interview with Steve Bannon in Brietbart, future Trump Attorney General Jeff Sessions praised the 1924 law as an effective immigration plan. So, to be clear, the 1920s Klan wanted less immigrants coming from “these shithole countries” and more coming from Norway. Does that sound the least bit familiar?

This isn’t just me jumping on the shithole bandwagon. Trump is a textbook racist in so many ways that future textbooks on racism will be dedicated to him. But I’d like to focus on just a few, what I call Triple D racism; denial, defensiveness, and denigration.

“I’m the least racist person there is.”

Usually, when someone says, repeatedly, that they are not something, they are. But this is more than that. People who are actually anti-racist do not say they are not racist. We grow up in a racist society and we internalize that racism. I never say I’m not racist. I oppose racism but I still have racism in me and I am actively working to purge it. Like a recovering alcoholic who never says they are not an alcoholic, I will always be a racist.

Screen Shot 2018-01-16 at 10.55.32 AM

The least racist person there is would never say they are the least racist person there is. They would say they are racist but they are working every single day to rid themselves and their world of racism. Have you ever heard Trump discuss his white privilege or his implicit biases? No, of course not. What has he done to dismantle institutional racism or even his own internalized racism? I mean besides eat a Taco Bowl on Cinco de Mayo. Anyone who believes Trump’s claim to be the least racist person is as ignorant as he is about how racism actually works.

He should spend sometime with real white allies in the struggle against white supremacy if he wants to know how to sound less racist. He’s not even a good con artist.

“So much Fake News is being reported.”

Trump is a big baby. An orange snowflake. Instead of doing the people’s work, he spends his time on Twitter whining. This is a common reaction when white people get called out on their racism. They (we) reactively go into defensive mode. “I did not say that!” “I’m a good person!” “You’re lucky to have me!” This guy doesn’t see the opportunity he has. He’s too busy circling the wagons so he can kill some injuns.

abc_gma_tapper_090731_ms

Racism is a deeply rooted facet of our society. Each time it appears in front of us there is a learning opportunity. Remember when President Obama hosted the “beer summit” after a white cop thought black Harvard professor was breaking into his own house? That’s how you do it. Trump could have made serious points here but instead he read through some staff-written script to honor MLK and then split for the golf course.

White people, listen to me! When you are accused of being racist don’t get all defensive and shut down the dialogue. Repeat after me. I’m sorry. Please help me to see this issue the way you see it. I want to understand this complex and traumatizing issue through your eyes. Thank you for helping me to grow and be a better person.

Can you imagine Trump saying that this week? There’s a better chance he’ll release his taxes.

On the attack

Of course what Trump does best is go on the attack and hit back “ten times harder.” A year a go he was attacking civil rights icon John Lewis for failing his “crime infested” congressional district in Atlanta (which we Atlantans know is one of the nicest, most livable parts of the entire South). Now he’s going after “Dicky” Durbin for spilling the beans on his latest locker room talk. Remember when, during the debates, Hillary Clinton accused Trump of being a Russian puppet. His response was, “No, you’re the puppet.” That’s the third-grade level of thinking going on here. Na na ni boo boo, stick your head in doo doo.

51AEI3isFiL._SX327_BO1,204,203,200_

Trump and his troll army at Fox News are deft at attacking their critics. Unleash the MAGA drones and make all opponents’ lives hell. (It’s the main reason I declined to appear on the Tucker Carlson show last month.) It serves to silence dissent and protect his authoritarian approach to governing. Trump is already pushing to revise federal libel laws so he can go after tell-all authors like Michael Wolf, whose best-selling book, Fire and Fury, paints a more than unflattering picture of Trump and his dysfunctional White House. Hell hath no fury like a small-handed rich guy scorned.

Getting it

It’s crystal clear that, when it comes to race, Trump just doesn’t get it and doesn’t want to get it. This a guy who in 2014 tweeted, “How is ABC Television allowed to have a show entitled “Blackish”? Can you imagine the furor of a show, “Whiteish”! Racism at highest level?” Um, you could totally have a show called Whiteish. How awesome would it be to have a sitcom that confronted issues of white privilege? (ABC, I’m available to write it.) But Trump’s brain farts are a great example of dichotomous lower-revel thinking.  Nuance must just sound “French” to him. As a rich white guy, he doesn’t get the race problem because he’s never had to and as president he could, but he’s got a tee time at 1 pm and then there’s all his “executive time”  he needs to catch up on Fox & Friends. Courting his racist base makes him feel more secure in his own racism. Merry Christmas!

Both Bill Clinton and Barak Obama promised more dialogues on racial reconciliation under their administrations and both failed miserably. But just the idea that white people need to take part in exploring how they benefit from racism, even if they are the “least racist person you ever met,” was a start. The white people who don’t want to be bothered with such silliness are now driving the nation. An NPR/Harvard poll last fall found that 55 percent of white Americans now feel whites are discriminated against. This is Trump’s base and they want to make America 1924 again.

If we hope to move forward, we’re going to have to talk our way out of this shithole. The sad part is that our president is an obstacle not an ally in our struggle against racism.

DTrMf9-WkAElwIU.jpg-large

Look out, I’m about to use the “N” word. Appropriately???

December 15, 2017

So much of this year has been about checking myself instead of wrecking myself. Maybe 90% checkin’ Donald Trump, 10% checkin’ myself. Is my implicit bias in play? Am I playing my male privilege card? Am I making heteronormative assumptions? Is my allyship performative? Am I expressing internalized racism? It can drive a nigga crazy.

Much of the work in 2017 has been confronting the rise in “polite racism” in the mainstream, from the “white nationalist” bullying by the alt right to the plantation talk of our more orange-than-whte president. But some of it has been done in the mirror. I’ve been thinking a lot about the use of the “N word,” not by Trump supporters or racist skinheads or rappers, but by me. I don’t ever us it as a pejorative. I was called “nigger lover” often enough as a white kid in Georgia who refused to board the cracker train to know when that word is used to hurt. But just the fact that I could use it in that sentence I just wrote, points to the shield of my white privilege.

There’s also a lot of talk this year about “triggers.” I’ve discussed it with regard to rape culture. A rape victim is not going to watch Saturday Night Fever (or Game of Thrones) the same way a non-rape victim will. We are better now at understanding the reality of collective trauma holding people back in their footsteps. Assholes call people who care about such things “snowflakes.” Decent people understand that being aware of triggers is practicing empathy. Well, I’ve been a bit slack with the n****r trigger. My white privilege says it’s not my problem. It’s just a man-made word.

pimpin

Because I’m an academic who studies racism and, specifically, white supremacism, I assume people know my anti-racist agenda and that that somehow permits me to use racist language when I am “making a point.” I remember one time in a criminology class I was teaching at Portland State when I was going off on how horribly sexist and misogynistic it was that the term “pimp” was being exalted in pop culture. This was somewhere between the time of Jay-Z’s “Big Pimpin’” and “Pimping” your MySpace page. I was trying to make the point that the sexual exploitation of women by pimps was not that different than the dynamic of slavery. So I said, “Pimps have their ho’s, just like slave masters have their niggers.” Yep.

Two young African-American male students looked at me like I just pushed a TNT plunger. Now, aside from the fact that there is a world of sociological difference between a poor black street hustler and a wealthy slave-holding plantation owner, I thought I had carte blanch to use that word, because I’m, you know, down. In my Intro Class at Emory I’d make students mix tapes with The Last Poets’ “Niggers are Scared of Revolution” or would bust into random lyrics from NWA’s “Fuck the Police.” “A young nigga on a warpath, and when I’m finished it’s gonna be a blood bath.” Because I was making a point. About racism! John Lennon and Patti Smith recorded songs in the 1970s using that word, why couldn’t I use it too? (Answer: They were established artists making powerful statements to large audiences. I was a grad student.)

The thing is, I have never heard that word the way my black students heard it. And they were hearing it from the mouth of a white man. It’s gonna sound different. It’s gonna carry more historical and cultural weight. It’s gonna hit harder. Somebody on Facebook can call me an idiot and whatever. If my father calls me an idiot, it’s gonna be a gut punch. Context matters, even if you are a dope-ass woke white brotha. You don’t get a pass. Even if you went undercover to study racist hate groups, you don’t get a pass. Even if you voted for Obama (Twice!), you don’t get a pass.

I would justify it by saying these obviously smart black students understood the role of context, the point I was trying to make. I make a similar case about the “F word.” If I say, “F word,” nobody is thinking, “Gee, which F word does he mean? Fellatio? Feminism? Furby?” No, it’s fuck. So if I say, “the N word,” the word “nigger” is magically placed inside people’s heads, so why not (in the proper context) just say it? The reason is that is sounds differently in one’s head when it came out a white man’s mouth first.

 

Richard_Pryor_-_That_Nigger's_Crazy_front_cover

I always loved the bit from comedian Lenny Bruce from the early 1960s about the “N word.” It was recreated brilliantly by Dustin Hoffman in the 1974 movie Lenny. Bruce just starts using the word in front of a live audience at a comedy show. Then he starts adding other racial slurs, kike, mick, wop. His point is that it’s the suppression of the word that gives it the power to hurt and maybe we should take those words away from the racists.(Paging Dr. Foucault.) Comedian Richard Pryor did that as well. When I was a kid in Stone Mountain, we’d secretly listen to his comedy albums, including That Nigger’s Crazy and Bicentennial Nigger. The difference was Pryor was black, Bruce was not. Then, in 1979, Pryor went to Kenya and wrote, “There are no niggers here. … The people here, they still have their self-respect, their pride.” And he vowed never to say the “N word” again.

A lot of white people wonder why black people can use the word when they can’t. They want to rap along to the same Kendrick Lamar songs but they might have to censor themselves if in mixed company. “I’m the realest uh huh after all. Bitch, be humble.” Again, context matters and it’s complicated. Part of if is black people reclaiming the word from racists and getting a slice of privilege because whites can’t say it. Lenny Bruce was right. You can reduce it’s power to hurt, but you can’t remove it. The other thing is that things are different inside the family. I used to call my little brother names all the time, but if you called him names, oh, we were going to have a problem. Whether it’s “nigger” or “nigga” (Tupac turned it into an acronym for Never Ignorant About Getting Goals Accomplished), context matters. Whose mouth it is coming out of matters. Intent matters.

images

When I was in grad school, I read the the late great Dick Gregory’s 1964 autobiography, Nigger. It’s about the struggle to overcome the worst Jim Crow America had to offer. In it he writes, “Those of us who weren’t destroyed got stronger, got calluses on our souls. And now we’re ready to change a system, a system where a white man can destroy a black man with a single word. Nigger.” I began assigning another autobiography to my students soon after that, Malcolm X’s. One of the most powerful lines in that 1965 book was when Malcolm asks a black audience, “Do you know what they call a negro scholar? Ph.D.? Professor? They call him a nigger.” This is not just a slur. You can’t even compare it to “kike” or “wetback” (also assaultive words). It’s a word with centuries of brutal oppression woven into its six letters. You just don’t throw a word like that around.

Screen Shot 2017-12-15 at 9.56.53 AM

In 1990, my roommate and I went to go see Public Enemy perform in Atlanta. (Opening acts: Heavy D & the Boyz and MC Hammer). Two white guys at the Omni Colosseum in a sea of black hip hop fans. We heard, “Hey crackers!” a few times. My first thought was, This what it must be like for a black guy to be at a Garth Brooks concert. But then I realized those two words are in no way equivalent. One word was sort of classist, and the other had centuries of genocidal violence and institutional disenfranchisement behind it. There were no black nightriders burning down the homes of cracker families to discourage then from getting too uppity.

I’m teaching two sections of Intro Sociology at Portland Community College this winter and I’m assigning The Autobiography of Malcolm X. I thought that, in the wake of Black Lives Matters and Trump’s racist plantation rhetoric, it was time to return to its vitally wise pages. But I won’t be using the “N word” to make any points. People of color are experiencing enough collective trauma right now in Trump’s America, enough deja vu, with out me adding one more pin prick to the daily tally of micro aggressions and macro assaults. They’re not snowflakes, but enduring humans. My apology for using that word, even in “context,” doesn’t make up for the cumulative impact of the result. I’ll quote a white guy who once said, “Cause you know sometimes words have two meanings.” I know there are some white people who are just so sad they can’t say it. It’s complicated. If you can’t figure it out, best leave it alone. Just don’t say it. Now about that “B word.”

NOTE: I’ve already gotten shit from well-meaning white people for using the “N word” in this post. I’m gonna guess that 100% of African-Americans reading this will get the point. White radicals, I’m shooting for a 65% comprehension rate.

SaveSave

Are you helping or are you just acting like you’re helping? Performative allyship

December 8, 2017

When I agreed to be on a public panel on racism and white allies, I had no idea it would be such a learning experience for me. I thought I was on the stage to share my expertise with a packed room about “what works” and “lessons learned.” Instead, it became a lesson in how not to respond when called out in one of those not-so courageous conversations. “But I’ve spent my life fighting racism! Racist skinheads have attacked me!” In my mind, suddenly I was there to defend myself. Well, I got schooled. Welcome to the next chapter in getting it.

RM

Point number one: None of us are perfect. When I talk to white people about this work, I tell them you are going to mistakes so prepare yourself for it. Wrong words used, wrong inferences made, wrong facts stated. I never included the other part of that – How you should respond when you do make a mistake. It’s so easy to get defensive. “But I’m an ally! I don’t even have to be here!” And it’s easy to forget that white people can walk away from a cause that people of color are in every single day off their lives.

Point number two: I can’t be the only one who struggles with reconciling their intellectual self with their emotional self. How many liberal sexual harassers have said, “This is not who I am!” Well, for those of us who don’t live inside your head, it is who you are. But I get the feeling. My ideas about the world and my behavior don’t always match up. I see the world through a feminist lens but I can be sexist. I’m a committed anti-racist, but that doesn’t mean I’m immune from my own internalized racism. This “woke ally” still has a little boy from Stone Mountain, Georgia inside him, whispering in his ear. “Say it. It’s just a joke.”

Screen Shot 2017-12-07 at 9.30.47 PM

I’ve written about how that panel turned into a bit of a shit show when I felt like I was being attacked by a black activist. You can watch the video of the event here. (I can’t watch it. I know what mistakes I made.) The short version is that I got defensive and made it all about me instead of using the moment to unpack any harm I was doing. I should have said, “Thank you for expressing this. Could you please help me to understand what micro aggression I’m engaging in?” Instead I just laughed. How could I be acting racist? Then, afterwards, I turned to Twitter for some classic spleen venting. Then I wrote a blog about “Woe is me” and how hard it is to do this work. “Wahhhh! I should have become a stock broker. Don’t hurt my feelings! I worked for Jesse Jackson!” It was an honest expression of frustration but it missed an important point. This isn’t about me.

While some anti-racist activists probably just wrote me off at that point as a “clueless white person,” others reached out to me. I had coffee with Donna Maxey, the long-time organizer of Race Talks. These monthly conversations are vital work in undoing the harm of racism in our community and she is a true shero. She saw me responding from a place of desperation, about my current transition in life, and a need to be seen as bringing value to the world. Then three white activists invited me to a conversation about performing allyship as opposed to actually fighting racism and it was like a thousand light bulbs went off above my head. An hour can change your perspective.

KylieJennerPepsiAd-640x480

I’ve written about Queer Theory in this blog and the concept that we perform gender. As Judith Butler wrote, gender is something we do. Well, so is being an ally in liberation struggles. For some people it is just a performance, not a real commitment to the endgame. “Look at me, I’m performing anti-racism! I marched in a protest! Selfie!” And then they put a Black Lives Matter sign in front of their gentrified house that used to be the home of a family of black lives. I’ll admit it, that night at Race Talks for sure, some of my allyship was performative as hell.

We met at the library in downtown Portland for this summit. I think we were all nervous about how it would go. My previous willingness to be combative on the issue probably didn’t give them much hope. They graciously allowed me to record our talk for an upcoming episode of my Recovering Asshole podcast. Fortunately for them, I recognize that Randy Blazak’s worst enemy is Randy Blazak. I was there to listen with an open heart and not get my hackles up, which is more in line with my emotional training. Hackles.

The next hour was an enlightening conversation about mainstream frameworks of response verses true anti-racist responses. Not only did I recognize the responses of others, I recognized some of my own. How have I responded when called out on my own racism? This is an example from Dr. Robin DiAngelo’s work on white fragility.

Screen Shot 2017-12-07 at 10.52.43 PMThis is just a piece of it (the whole thing is here), but each step of the process is about turning off one’s ego and being open to growth. This is an issue that’s always been challenging for me. Because of my own childhood story, I immediately go into defensive mode and the first response is to battle. Sitting quietly with my feelings before responding has never been a default position. Fighting has. So I understand how I could have done harm by turning the exchange at Race Talks into a sparring match instead of an opportunity for growth. I thought the packed room wasn’t there to hear these two guys go at it. In reality, they could have learned a lot about how to be a good ally if I had provided a good example of how to actually navigate those uncomfortable situations.

1337980492708_5061534

I see this same response from the conservatives in my circle. If they get called out for their racism, they immediately shut down, of talk about their “black friend,” or say they are being misconstrued, instead of just listening. They are afraid to say, “I might be wrong,” or “Help me to see your point.” Everything just ends. And white liberals do the same damn thing. “You are judging me! Look at my liberal credentials! I have a blog!” Shut up and listen.

There are some real red flags that you’re a performer and not a true ally. When you’re with bunch of white people and somebody says something racist. If you don’t say something, you might be a performer. If you get miffed because nobody said “thank you” for your contribution to the cause, you might be a performer. And you’re not willing to take a back seat and just listen, you might be a performer. If posting an anti-racist statement on Facebook is about as a big a risk you are willing to take fight racism, you might be a performer.

During our talk, one of the white allies talked about how important my voice was on this issue because I have such a large audience that listens to me, through my public speaking, my podcast, and this blog. One of the other folks there pointed out how I puffed up when that was being said. It is true. I’m bit of a performer and it is good to get recognition for trying to be part of the solution to all this. But we don’t do it for the recognition. We do it because it needs to be done. It’s not a show starring me. It’s the hard work of dismantling oppression. It’s what needs to be done for us to be truly free.

I think at each step of our lives we have the tendency to think we are fully formed. When I graduated from college at 21, I thought I had it all figured out. I would never know more  about how things worked than I did on May 13, 1985. That seems laughable now. I continue to learn the importance of listening instead of just responding. Listening and hearing. It applies to my role as a husband, a parent, a friend, and an ally in the struggle to bring us out of the darkness. I am but one, but we are many.

The emotional fatigue of liberation work

October 13, 2017

Sometimes I have to remind myself of my own advice. When we are trying to be allies or accomplices in liberation movements that are not about our liberation, there’s gonna be some big bumps in the road. It you’re a man who cares about smashing sexism or a white person who wants to dismantle racism, don’t expect to be welcomed with open arms as the great savior. I advise people to be prepared for uncomfortable situations and let folks know that they’re going to be mistakes. Don’t beat yourself up too much. Just stay on the path.

Most of my classmates at Emory University went off to Wall Street, or law school, or medical school and are now making six and seven figure incomes and probably vote Republican. I chose a different path. My road has been to dedicate my life to unmasking and upturning forms of oppression in my world. It started the day I turned my back on the Klan town I grew up in and really took off when I began my undercover research in the white supremacist subculture. That path may have earned me a PhD and some media notoriety, but I’ve also got over 30 years of committed racists threatening to kill me and attacking me in ways that have severely impacted my family.

A white activist friend recently said we do this anti-racism work because we have to and she was exactly right. This work is woven into my being now, but I still have a lot to learn. For my senior high school ring I chose Mother of Pearl for the stone as a subtle nod to the “white power” vibes in my school. That was 1981. By 1984, I was working on Jesse Jackson’s presidential campaign. I just needed that first sociology class to help me understand how I had become an agent of others’ oppression. I cast off that yoke but all these years later, there is still more to learn and it gets hard at times. I can’t count the number of racist, sexist, ableist, homophobic, transphobic, agist, classist (and whatever the body-shaming “ist” is) things I’ve done or said over the years.

690369676

To do this work is to deal with emotional fatigue because you never “win.” There’s always another battle and you wonder (especially with a president who today is speaking at a conference of an actual hate group) if any progress has been made. I was at the Portland Max train station last a May after the brutal attack by an alt-right racist that left two men dead and a third clinging to life. I was taking in the candles, flowers, and messages in what had become a makeshift memorial to these three Portland heroes. I suddenly was overwhelmed with desperation. What was the point of my decades of work on this issue if people are still being murdered by Nazis? Had I wasted all this effort? I was going to be a dentist. It was 2017 and the hate mongers were stronger than ever with an ally in the White House. I walked towards some shadows so I could bawl my eyes out.

Blazak, Randy

I do regular educational tours with the Fair Housing Council of Oregon. We put a bunch of people on big Blue Star bus and drag them on a tragical history tour of Portland. Here’s where the black community was redlined, then displaced by “urban renewal” and gentrification. Here’s where Japanese-American men, women, children, and babies were imprisoned as “enemy aliens” after Pearl Harbor. Here’s where a community of working class people were wiped out by a catastrophic flood. We visit the spot where Mulugeta Seraw was beaten to death with a baseball bat by racist skinheads in 1988, and around the corner is the Hollywood Max station, site of the 2017 version of the same damn thing. We finish at Clyde’s Prime Rib, the great jazz bar and restaurant that in the 1940s was the Coon Chicken Inn. After the four hour tour, half of the bus riders look like they want to slit their wrists. It’s draining and deflating.

Site108-CoonChickenInn

In this work, I’m used to being attacked by people on the right. It comes with the territory. White supremacists have labeled be a “race traitor” and were doxxing me long before that was even a word. Conservatives call me a “libtard,” and a communist and are convinced that white privilege is a hoax and that discussions of implicit bias is a liberal tool to generate a false white guilt.

DMCGRwNVAAA8FRU.jpg-large

It’s the attacks from the left that are more debilitating. It’s very in vogue for self-proclaimed radicals to bash “white liberals” these days, and much of it (as a self-proclaimed radical) I must say is deserved. As James Baldwin once said, “White people are trapped in a history they don’t understand.” But my work is about bringing people into liberation movements, so I worry attacking the people who are trying to be part of the solution will have an opposite effect. The (young) left can be very dogmatic and humorless, not allowing people to find the most effective path for themselves on this collective path. “Oh, you made an inappropriate comment? You’re out and I’m going to get my righteous posse to kick your ass out the door. Whose streets? Not yours.”

f3ee9b5c6f

I was on a panel this week for an amazing program called Race Talks; monthly community conversations about issues related to race and racism. This month’s talk was about how to be a white ally. The organizer called me and asked me to participate and who else should be on the panel. I suggested a young African-American activist who had recently been on my podcast. His position on the issue was provocative but important. My interview with him really helped me grow. So I was excited when we were all up on the stage together in front of a crowd so big they had to create an overflow room. I was prepared to talk about lessons learned about being a white ally and how to take a back seat in others’ liberation movements. I even wrote some notes. I never got to use them.

DMNHHltVQAANutq.jpg-large

Instead of the the woman who organized the panel moderating the discussion (as she had planned), our one black panelist decided he would ask the questions (in what could be framed as an act of male privilege). Questions like how the white people on the panel had burned people of color with their efforts to “help” and what reparations were we paying to make amends for our white privilege. I told you he was provocative. And these were important, valid questions. I’m not sure how it helped the standing-room-only crowd learn to be racial allies (in fact it probably scared a few folks away from the whole idea), but it certainly gave me one of those uncomfortable situations I encourage people to put themselves in.

One of his points is that his time is valuable and he should not be expected to help white people with their racism without compensation. I totally agree. Before the event, I messaged him and said I was looking forward to the panel. I wanted to thank him for taking the time to  be on my podcast. In the South we do that by buying folks beer.

Me: I owe you a beer. Let me buy you one tonight.

Him: I don’t drink.

Me: How about a salad. LOL

Him: I find salads offensive.

I made a joke about the salad. Apparently, I offended him. He trotted out this interchange to the packed room (and streaming on line) about “this white man” offering him a salad. I apologized for the offending comment and took it as a cue that I should probably think about my use of humor, something that has gotten me in trouble before. (I tried to acknowledge his point by getting out my wallet that only contained 3 bucks, which I placed on the table in front of him. In retrospect, that was probably seen as being a bit rude.) I really do think his point about being compensated for his efforts is valid. As the crowd thinned, some of the older African-Americans in the audience asked if I was okay. One said it was unfair that I had been ambushed like that. But I want to grow on these issues, so I’m trying to not go into a defensive mode and take everything as a learning experience.

I was still bruising when I got home and in true Trump fashion turned to Twitter and posted something that I would have not posted if I’d gone straight to bed.

“Tonight I learned what my white guilt cost”

Tweets don’t die quietly (just ask Donald). But I engaged in the conversation that lasted into the following morning. I learned a lot, including about the meaningful discussion of reparations. The income gap between whites and blacks due to generations of oppression is real and continues to widen. I believe that any reparations should come from the government (the collective “us”). It’s unfair to expect some poor white person to shoulder the responsibility. But there are lots of ways white people can participate that are meaningful.

Reparations site asks people to ‘offset your privilege’ with acts of kindness

I mentioned that I would address this issue in my blog and included a link to a recent blogpost on white privilege. I desperately wanted these fellow ant-racist activists to see I was not the enemy, just in a parallel lane on this journey. I got accused of invading a “black space” to promote my blog. It seemed anything I did or said, I was already convicted of being the bad guy. I was trying to understand their landscape, but I was somehow now the enemy. I offered to link my interview with this young activist to his PayPal account in hopes that people that listened would consider supporting his work through contributions. He said no. “I have been severely traumatized by your self-promotion over the last few days,” he wrote.

Sometimes you feel like you just can’t win. It sucks not being perfect in the eyes of others who apparently are perfect. Sometimes you are tempted to give up and let others do the work. When I was in grad school, I almost did my masters thesis on Appalachian quilt makers instead of Nazi skinheads. Think how different my life would be. Think of all the quilts I would have! But this is my life’s work, so I soldier on, learning from my mistakes.

NHZ-logo

In the last few years I’ve learned the concept of “self care” and that it’s okay to be mindful of how hard this work can be and sometimes it’s okay to take a day off the fight and gorge on ice cream. One of the other panelists from that night, No Hate Zone founder Sam Sachs, called me to make sure I was alright after the panel/Twitter/Facebook public thrashing I got from my friends on the left. He told me my work is vitally important and has changed lives. It was just what I needed to hear.

To all those engaged in the struggle for human liberation, it is important that we keep each other’s feet to the fire, so we come from a place of empathy and not ego. It is also important to remember that we are all imperfect in our humanity and in our path to our common goals of equality, so treating each other with kindness and love is key. I am not one to suffers fools gladly, even when that fool is me. We can be hard on ourselves for our imperfections and mistakes and our failures. The moral arc of the universe is long, but we’ll get there. Give us a break.

And since this will likely be picked up by some of those young radicals who will confidently accuse me of being a “self-promoting” asshole, let me just say I love you and will see you a little further down the road.

Super important endnote: No matter how much fatigue a white person feels doing this work, it’s always going to be more fatiguing to be black in America. People of color don’t get to take a “self-care” day off.

SaveSave

Donald Trump as the Slave Master of the Black Athlete Plantation

September 29, 2017

Sports can reveal so much about where we are in American racial progress: Jackie Robinson, the Mexico City Olympics, Derek Jeter dating white women. White sports fans have made themselves the referees for what black athletes are allowed to do to move the racial equity ball down the field. And they’ll be more than happy to shut down a spectacular rush. And that’s the end of my sports metaphors.

trump tweets first_1506341941854_4213310_ver1.0_640_360

Enough has been said about Trump’s weird obsession with “ungrateful” NBA players and “ungrateful” NFL players. Except for white people who are in deep denial, anyone that has followed Donald Trump from his Central Park 5 ad, through his relentless Obama birtherism, to his comments about the “fine people” in Charlottesville, knows the man is a racist. He’s the modern kind of racist who says, “I’m the least racist person on earth. I have black friends!”

The way to frame the “I’m not a racist, but…” racism that is flowing down from the White House and across the Facebook feeds of white America is to think historically. They want to make America great again. And for “again,” let’s choose 1857. This was a time when one in four white families in Virginia owned African slaves. And, like the NFL, the best team owners made the most money. There were over a hundred planation owners who owned over a hundred slaves each. The slave labor on those plantations generated millions of dollars in revenue for the white elites, and it wasn’t just cotton sales.

RosaP

First, let’s get this out of the way. The NFL kneeling protests have nothing to do with the flag or the anthem. They are about the persistent problem of racism in America, especially with regard to policing. Trump and his army of racist overseer trolls can try to spin it anyway they want, but it’s about racism. (Trump lamented that white NASCAR drivers don’t bother us with this nonsense.)  They can act all butt-hurt about how much the flag means to them, but it’s not about the flag. It’s a common racist trick to make any unwanted racial protest an “attack on America.” Martin Luther King, Jr. and the civil rights activists of the 1960s were routinely called “communists” who wanted to “destroy” America. Trump’s pathetic attempt to make this about the flag only reinforces the fact that this is about racism. “It’s not what the black people say it is. It’s what I say it is.” And I could spend thousands of words talking about how we disrespect the flag on a daily basis. Ever seen a Kid Rock concert?

kid_rock

President Trump has fashioned himself as the ultimate plantation owner and these negroes better get back to work. He (and white America) owns them.  Black players are chattel. Trump’s Treasury Secretary,  Steven Mnuchin, made that clear on ABC’s This Week when he said, “They have the right to have the first amendment off the field.” As if the Constitution is suspended when the beasts are on the field. I guess these black bucks should be “grateful” that Trump is giving them their first amendment right when they aren’t picking cotton.

Obviously, racist whites don’t like any type of black protest about the persistence of racism, whether it’s a football player peacefully kneeling during our national anthem, written by a slaveowner, or Black Lives Matter protestors peacefully marching down a street. Racist whites didn’t like it in the early 1950s, when Trump said America was “great,” and they surely don’t like it now, after a black president. Racism has been solved and these blacks are just being ungrateful, right? They should be grateful “we” freed them, right? (Does “we” include the white guys waving Confederate flags? Post-racial America is so confusing.)

I spent some time on sports discussion boards this week, trying to get the pulse of the hard core sports fans. There was a lot of anger at Trump for inserting his weird version of patriotism into a multi-racial game, loved by many demographics. (Ask some of my Mexican family members about the role the Dallas Cowboys plays in their lives.) Many even recognized that when Trump referred to the protesting black players as “sons of bitches” to a roaring crowd of white supporters in Alabama, he grabbed a third rail. The mothers of football players are beloved, much more than ratings-obsessed politicians. There were obviously a lot of racists posts that moderators were working overtime to delete. However, plenty of “I’m not a racist, but…” posts slipped through.

Sports Forum

Tweet - Bunch of N

A trip through Twitter was more revealing. Not that these knuckleheads are actually going to do it, but a survey of #NFLBoycott posts was pretty harsh. Plenty of discussions of “ungrateful niggers.” And how much “we” pay them to entertain, not annoy, us. One white Facebook friend said she almost walked out a restaurant because they had an NFL game on. Of course she didn’t and if she did it would have had zero effect on the NFL or the need to solve America’s racial issues. But the blatant racism on Twitter has certainly been given a green light by Trump and his call to have these ungrateful negroes fired from their jobs.

Tweet - Colin Bunch

The term “ungrateful” is key in this issue. White men earn their income. Eli Manning earns his $21 million dollar salary. Black men are given their income. They should be grateful for their millions. I don’t have millions. Who are they to complain? (The average player in the NFL makes $1.9 million, so there are a majority of players who are not getting payed millions to cover Matthew Stafford’s $27 million dollar salary. If fact take a look at the 15 top paid players in the NFL. Thirteen are white guys,)

MJ

Another friend on Facebook, who was angry about these “ungrateful athletes” said, “But we pay them millions!” (Something one of the indigent white hosts of Fox & Friends also claimed.) I asked, “Who is ‘we’?” Nothing. But the message was clear. White people pay them and the team owners own them. The don’t own Ton Brady, but they own Philadelphia Eagles safety Malcolm Jenkins, and any other black player raising a fist or taking a knee when they should be picking cotton and swearing allegiance to the the slave owner’s anthem.

In my nearly thirty years of research on white supremacists, one of the recurring themes is the anger directed towards African-Americans who made more money than them. In my original study of skinheads in Orlando, Florida, racists were completely obsessed with the fictional middle-class Huxtable family on The Cosby Show. Their parents had been laid off from a Florida textile mill, but every Thursday night there was this black family on TV that had everything they thought they deserved. “What’s wrong with this picture?” I remember one saying in 1988. During that study, the movie Mississippi Burning was released. There’s a powerful scene in it which Gene Hackman’s character is trying to explain the racist white mentality to Willem Dafoe’s character. It perfectly summed up the skinheads I was living with and many of the NFL fans burning Colin Kaepernick jerseys (who, apparently, has not punished enough).

Donald Trump clearly has a number of personal issues wrapped up in this circus act, including his legacy of driving the USFL, a football league meant to rival the NFL, into the ground. His Twitter barrages rile up his under-educated white base while distracting the country from his numerous legislative failures. Perhaps there’s also some admiration for Rocket Man Kim Jong Il. Nobody takes a knee during the national anthem in North Korea. Trump doesn’t have his dictatorship (yet), but if he can get enough of his knuckle-dragging followers to demand that these ungrateful savages be fired from jobs they’ve worked their entire lives to have, he can call it a win.
9Ytb1n7Patriots_Burning_Boston25

Ratings for all sportscasts have been on the decline for the last few years. It’s because young people would rather watch YouTube videos instead of sports, not because a handful of athletes want to make a peaceful statement about the race problem in America. Watching these idiots burn their sports crap in protest reminds me of the same idiots who burned their Beatles albums 51 years ago because someone told them the Beatles believed they were better than Jesus. (John Lennon had just tried to make a valid point about the declining role of religion in young people’s lives, but DJ’s in Southern U.S. states and the KKK didn’t care about context.)

Racism is real and continues to traumatize Americans on a daily basis. A black millionaire football player is still a black man in America. Malcolm X once said, “You know what a white man calls a black man with a PhD? A nigger.” And here we still are. Those who are peacefully protesting racism by kneeling are honoring the flag and the men and women who died for the right that gives them the freedom to do it. They are the patriots, not Trump and his racist cult.

baltimore-ravens-kneeling-protest-1-ap-jt-170924_31x13_992

Charlottesville: America’s fork in the road

August 15, 2017

Chaos theorists talk about bifurcation points in our human history when everything changes. The invention of agriculture around 9,500 BCE that allowed nomadic people to  (literally) put down roots and build civilizations. The invention of the wheel around 3,200 B.C.E. that allowed us to travel and trade with other civilizations. The invention of the modern computer around 1950 C.E. that allowed us to process masses of information in a non-linear way.

The carnage in Charlottesville, Virginia feels like a bifurcation point. If not for the world, then for America. Are we going to descend into a fascist state or are we going to wrestle the reins of our democracy away from torch-carrying “proud boys” and their enabler-in-chief?

61657_499436949306_3066082_n

When I began my research on white supremacist extremists thirty years-ago, they were purely a fringe phenomenon. There has been some serious actors, like The Order, that funneled millions of dollars from violent heists to folks like David Duke and the Aryan Nations, in hopes of funding a race war. My guys were mostly 17-year-old knuckle-heads who were angry that their parents had been laid off from the local textile mill and the only source of an explanation was the White Aryan Resistance. For years, my work was focused the alienated few who took their righteous anger in the wrong direction. It was always fascinating and good fodder for cable crime programs but never seemed to have much value in the analysis of mainstream culture (as much as I tried to link the two worlds). Nazis were an anachronism. A comic footnote in our progressive history.

That’s until Donald Trump decided he wanted to be president.

Screen Shot 2017-08-15 at 5.50.44 PM

The images of Charlottesville, with hordes of white men carrying torches, chanting, “You will not replace us! Jews will not replace us!” was shocking enough. That they were defending a statue of the traitor Robert E. Lee was beside the point. But then we saw the video of one of those neo-nazis, James Fields Jr., driving his Dodge Challenger into a crowd of counter-protestors, killing Heather Heyer, 32, and seriously injuring many others. Even though this was a tactic utilized by ISIS around the globe, President Trump refused to call it an act of terrorism. In fact he refused to call it much of anything, bemoaning that there was violence on “many sides.” Two days later he retweeted a post asking why the media had covered this but not the “9 deaths” in Chicago that weekend. Because, you know, black people.

Unravelling the Alt-Right knot

duke21

Those on the racist right get fairly regular public make-overs. In the late 1980s, Louisiana Grand Dragon David Duke took off his Klan robe and put on a Brooks Brothers  suit (and got a nose job) and ran for president of the United States (as a Republican). He didn’t win, but he did get elected to the Louisiana state legislature for a term. White supremacists have become white separatists and then white nationalists. It’s all the same racist ideology. I was doing live commentary for local news station during a large alt-right rally on August 6. One of the attendees said he was a “western supremacist.”

My first thought was, “Well, west coast is the best coast. So am I!” But then I realized he meant western civilization supremacist. He was a white supremacist.

58481-Joey-Gibson-profile3

There’s a lot of people who are attracted to the alt-right message who are not white supremacists. Local alt-right organizer Joey Gibson is not even white. He just loves Donald Trump. A lot. He seemed to be caught off-guard by all the Nazis that kept showing up at his “free speech” rallies and is now fashioning himself as a “moderate Libertarian.” But the Nazis still show up whenever he holds a rally. They want to complain about immigrants, Muslims, Black Lives Matter, and feminists and anything else that bugs white men that day.

For the last ten years the alt-right has been primarily an internet phenomenon. Those who felt the most conservative Republican was not conservative enough. They found a safe space on the web, including on Breitbart,  4Chan, Reddit, and the DailyStormer.com. They’ve been able to find a place to talk about the “liberal (Jewish) media,” how much they hate the women on The View, the threat of “Sharia Law,” and Trump’s favorite drumbeat, that President Obama was a Muslim, not born in America. Going to a Klan rally has its risks, but sitting in front of your laptop, kvetching about Beyoncé all day is easy peasy. (You know she hates white people, right?)

tiny_bella___on_Twitter_RICHARD_SPENCER_GOT_PUNCHED_AGAIN__PunchANazi_t.co_CL3uKRr50q_-_2017-01-26_12.22.59_qubski

The campaign of Donald Trump, with all its white supremacist dog whistles, brought these trolls out into the sunlight. Now they’re in the streets ready to preserve the macho tradition of the white men who “built this nation” by beating up a few “communists.” (Last season, they were all “anarchists.”) They’ll go to liberal bastions, Berkeley, California or Portland, Oregon, or the University of Virginia because they know they’ll generate a strong response. And if some anti-fascist kid punches one of them in the face, they can further their wimpy cause that white men are the “victims” of the multi-cultural shift in America. Boo hoo, poor oppressed white men.

There are legitimate social issues that people have a right debate: immigration, trade policies, when religious freedoms bump up against existing laws, free speech. On the Glamor Shot surface, that’s all these alt right blokes are doing. It’s just a public conversation. But you barely have to scratch the surface to see what the truth behind this phenomenon is. Drop into AltRight.com’s editor Richard Spencer’s Twitter feed on any random day. Or pretty much every thread on Reddit’s “alternative_right” page or the incredibly sexist “Politically Incorrect” forum on 4Chan. How did these dorks become part of our mainstream political discourse?

Make America White Again

There are two very real threats from the alt right. And I mean very real.

624246174001_5325180997001_5325168477001-vs

The first has to do with our alt-right president, who rode to power by championing the issues of these quasi-fascists, including bringing some of them into his White House men’s club. (You think Steve Bannon is a right-wing nut-job, spend some time with Sebastian Gorka, Trump’s deputy assistant.)

The rhetoric of the alt-right is that America is being ripped away from white men by all these enemy forces; Muslims, Jews, feminists, homosexuals, liberals, Mexicans, Chinese steel, and Korean smartphones. (It’s so much easier to just say “communists.”)  The Charlottesville marchers chanted, “You will not replace us!” After all, it’s good to be the king of the hill.

distribution-of-u-s-population-by-raceethnicity-2010-and-2050-disparities

The problem is, they are sort of right. White males are a shrinking percentage of our nation of immigrants. The U.S. Census Bureau has stated that by the year 2050, the proportion of Americans who are non-white will be be greater than the proportion that is white. If you believe this is a “white man’s country,” there’s reason to panic, because your vision is fading away. While most of us not only accept the demographic shift, we celebrate the added diversity, these guys want to go back in time. Push back against the hordes and make America great again. That’s why they voted for Donald Trump. What looks like an attempt to even the playing field to the rest of us, looks like oppression to them. They needed a “strong leader” who will stop this “political correctness.” Merry Christmas, motherfuckers!

Obviously they are going to lose. They can have all the tikki torch marches they want, but they can’t stop the browning of America. There is not a single family fleeing the violence of El Salvador who is saying, “We can’t go to America. They have racist Twitter trolls!” BUT, with friends in high places, the alt boys can hope Trump and his alt-right handlers can dismantle democracy just enough, and gerrymander a few more swing-state districts, that America starts to look like the country after the Klan helped push through the Immigration Act of 1924. It’s not an impossible vision. Neither is A Handmaid’s Tale.

Screen Shot 2017-08-15 at 9.28.34 PM

The McVeigh Threat

The other is what happens when the alt-right coup plan fades. There is a direct parallel  with the militia movement of the 1990s. Like the alt right, people (men) were attracted to the militia movement for a number of reasons, including gun rights, land use issues, and a general hatred of paying taxes. A bit further down it became a hatred of the federal government who had control of these issues. The next step on the flow chart was the arrival of the conspiracy theories. Republicans and Democrats and the whole ball of wax were controlled by the Freemasons or Illuminati. (The left tends to go for Reptilian aliens or the Koch Brothers.) A bit further down that conspiracy becomes anti-Semitic. America was controlled by a Zionist occupation government. (ZOG!)

Christian McVeigh

At that bottom of that dark funnel were the revolutionaries who believed a second American Revolution was needed to replenish the nation and rid the country of its Zionist masters. This was Timothy McVeigh’s intention when he bombed a federal building in Oklahoma City in 1995, killing 168 people, including 19 children in a daycare facility. The alt right has its own McVeighs who believe the exact same thing. Jeremy Christian, the Portland Max train murderer idolized McVeigh as a true hero. At his arraignment, Christian shouted, “You may call it terrorism, I call it patriotism!” Just yesterday, the FBI thwarted a plot by an alt right follower named Jerry Varnell to explode  a van in Oklahoma City to jump start McVeigh’s race war.

The more people you bring in at the top of this funnel, the more revolutionaries you end up with at the bottom. The question is, what will be the body count from these McVeighs as they realize that Trump isn’t going to deliver 1924 America to them on a silver platter? Will they force their race war on us? And if so, can I go ahead and enlist with the Black Panthers?

Why seekers flock to Nazis and Trump

People want to make sense of a confusing, chaotic world. The pace of change is accelerating. The old order is unrecognizable. Transgender bathrooms, bilingual signs at Home Depot, and a new iPhone when you haven’t even gotten the old one yet. It’s dizzying. Some one thinks your racist because you said, “All lives matter,” and you didn’t realize you were supposed to ask when pronouns people prefer. Wasn’t “queer” a bad word? People of color not colored people. I get it. It’s a lot for a privileged person to keep up with.

FAKE487379539272

Both Trump and the Nazis speak to this sense of normlessness, what sociologists call anomie. People need a frame to put all these images in and Trump and the Nazis do it. It’s a simplistic worldview of good versus evil and the only reason it’s confused is because of the fake or Jewish media. But don’t worry, Trump and the Nazis will explain it for you. It’s all a big conspiracy meant to deprive the average white (male) person from his natural position in the status quo. As Trump opined today, what are they going to do next, take down statues of George Washington? He owned slaves! (I’m guessing Trump doesn’t actually that Robert E. Lee was a Confederate general who was defeated by the United States.)

Once you have the analysis provided, the second part of the appeal is the action plan. What are you going to do about it? The white nationalists in Charlottesville clearly stated they wanted to take their country back. From who? Trump says he wants to make America great again. When was that? These are not even thinly veiled calls to return America to the days before civil rights movement upset the straight white male apple cart.

Step one: Provide the analysis. Step two: Provide the action plan. Step three: Unleash the hounds.

Life in Alt Right America

Screen Shot 2017-08-15 at 6.34.58 PM

Saturday afternoon I was hosting a hate crime forum in downtown Portland, co-sponsored by the Department of Justice. Peoples’ phones started buzzing and attendees began to ask, “Have you heard what’s happening in Charlottesville?” Afterwards I was whisked off for a CNN interview where I was asked what I would say if I was Trump’s speech writer. Over the next 48 hours I did dozens of interviews about the alt right (including with Turkish TV). There were two things on my mind. Could this please wind down before I take my daughter to Disneyland for her third birthday? And how did this weird little fringe group I started studying thirty years ago become mainstream? (I woke up this morning to MSNBC giving their audience a primer on neo-nazi groups and symbols.)

We are at a crossroads in America. It is obvious that President Trump just does not get it. He does not get the real trauma cause by racism in America. He does not get real threat posed by domestic terrorists, like James Fields, Jr.. And he does not get that people trying to stop fascists are not somehow equally threatening as the fascists themselves. His only response to this horrific trend should be to purge all the alt right bozos from staff. He needs to admit that he made a mistake and that’s he’s instituting a course correction for the country.

But he won’t. He never admits mistakes. That takes an evolved person. He’s the mayor of Simpletown. The alt right loves him and so he loves the alt right (and it’s clear that Trump is afraid of his alt right handlers). They will go on a road of destruction together. The destruction of the core values of this country. The question is – will the rest of us go down it with them?

DHUECroV0AAgkq3

Note: This isn’t the most cogent piece I’ve written. I tried to zip if off between TV and radio interviews, a Canadian film crew in my house, and Cozy jumping on my back over her excitement about meeting Minnie Mouse this week. Also, the sun is going to disappear. But you get it, I hope.

SaveSaveSaveSaveSaveSaveSaveSaveSaveSave

SaveSave