Calm the F Down: Mindfulness as a Survival Strategy

March 20, 2023

When I was a young punk, I had this dumb mantra, “Impulse to action!” I believed that any thought that came into my head should be acted on. It seemed “mod” and “vibrant” and “rebellious.” In reality, it was the reflection of how unformed my young brain was. How my prefrontal cortex was not yet able to reign in my limbic system. I was all unchecked impulse and unmoderated action.

What I did that look like when I was 16? Talking my dad’s Monte Carlo and, channelling the Dukes of Hazzard, doing donuts in the fields of rural Georgia and then telling him it got hit in a parking lot (again). By 20, it was less bad behavior and more the belief that I could say whatever thought came into my head without first saying, “Should I say this?” Brain scientists believe the pre-frontal cortex is finally fully developed around age 25, but by that point my “impulse to action” synapses were well worn grooves in my head. My cake was baked.

We live in a culture that over-values the individual (“Me!!!”) and celebrates impulse to action behavior. Carpe diem gets rewritten as permission for road rage and buying stupid crap on credit cards. We can escalate from zero to a hundred in a heartbeat. My own centering of my impulses was a severe case of my white male entitlement. “I’m entitled to everything I want!” When women, BIPOC and queer folks are impulsive, they’re often raked over the coals for being “overly emotional” or “uncivilized.” We all need to calm the fuck down.

So much of this impulsive behavior is linked to our experience of trauma. I know my sexual abuse at age four is wired right into my limbic brain, what we lovingly refer to as our “lizard brain.” Like lizards, our limbic brain works on the fight/flight/freeze option to keep us safe. Lizards don’t ponder their options when an eagle is overhead. They skedaddle. Those of us with trauma histories are often locked into the fight/flight/freeze mode. Much of my life has been some version of looking for a fight, from battles with my little brother to running off to a Ukrainian war zone. I am the master of the knee-jerk reaction and it’s a 4-year-old boy who is doing the kicking.

One of the most important books I’ve ever read on this topic is My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies (2017) by Resmaa Menakem. Menakem points out that white bodies carry the historical trauma of the centuries of brutality of medieval Europe and when white people had the opportunity to unleash their unresolved trauma on black bodies, in the form of slavery, they went hog wild. The trauma levied on black people didn’t magically disappear in 1865 and is manifest in black bodies today. The need for African-Americans to make sure white people are OK is one manifestation of that trauma, which ads “fawn” to fight/flight/freeze. Additionally, police carry the unresolved trauma of dealing with traumatized people everyday and act out their trauma on the (mostly black) bodies they are charged to protect. Hurt people hurt people.

Manakem suggests a mindfulness approach to all this drama caused by people acting on their lizard brain impulses. In a fast-paced world, what if we all just slowed down and learn how to soothe ourselves? What if cops, before hitting the streets, practiced meditation and thought about their own thoughts? Maybe instead of cop lizard brains seeing black bodies as a threat and squeezing off a few rounds, they’d calmly assess what was actually needed in that situation. Calming the brain can interrupt micro-aggressions and explosive anger. Think of all those times you fucked up and wished your thinking brain had been in charge instead of your “impulse to action” brain.

This has been a huge issue for me. I can’t count the number of times I’ve heard Cher singing, “If I could turn back time” after I did or said something stupid. I apologize and swear I’ll never do it again. Then I do it again. The lizard brain doesn’t think. It just reacts. That baked cake has been my trauma response for over 50 years and has not made my life any better. Worse, it’s driven away the people I claim to love.

So finding a space between impulse and action is now my mandate. Daily meditation has become a requirement. Exercise and yoga, too. Breathing exercises, also. Anything to slow myself down and give myself the space to think before I act. I knew this past Saturday was going to be particularly challenging given the sad turns this marital separation has taken and I meditated six times throughout the day, which kept me from sending angry texts or stewing in my juices on a rare sunny Saturday in Portland. I’m having an ongoing conversation with the 4-year-old me. He can’t drive the car anymore, but he’ll be protected and safe.

There’s a quote attributed to David Bowie that says, “Aging is an extraordinary process where you become the person you always should have been.” If I could speak to that younger version of myself, I’d tell him to ditch that “impulse to action” bullshit as soon as possible. Slow your role and calm your soul. Give yourself permission to first see your thoughts and then, the ones that don’t actually serve you, let them go like big red balloons.

And to all the people that are screaming at each other, shooting each other, storming capitols, and hurting each other, please learn soothe yourselves. The lizard brain trauma response that tells you to pop a cap in his ass or street race down Broadway is the same impulse that tells you to text someone that they are a piece of shit or blow off someone’s sincere need to communicate. We can all be better at managing our tendency to cause harm. We have a buffer between our impulsive lizard brain and the mistakes we will later regret. That buffer is our ability to calm ourselves before we choose to act.

F. U. Suicide (and the value of atheism)

March 11, 2023

My discipline, sociology, really begins with an interest in suicide. French sociologist Emile Durkheim’s (1858 – 1917) pioneering 1897 publication, Le Suicide, looked to find macro-level patterns in the very micro-level act of suicide. He conducted what many believed was the first sociological research project to find some evidence of his theory. Looking at the suicide statistics from numerous countries, he formulated the concept of anomie, a sense of normlessness. Durkheim used anomie to explain why Protestants had higher suicide rates than Catholics and I’ve used it a great deal in this blog to explain white supremacy and the rise of Trump.

Durkheim identified four types of suicide that were present in his late nineteenth century world; Anomic suicide – When the moral chaos of a society undermines our social integration. This often is the the case when there is rapid social change. Altruistic suicide – When the individual is overwhelmed by their duty to the group. Think of a soldier throwing their body onto a hand grenade to save others. Egoistic suicide – When the individual is not fully integrated into their social group. This is death by isolation. And fatalistic suicide – the opposite of anomic suicide, when an individual is overly regulated by their group. Think of an inmate hanging themselves because prison life is too structured.

All those types still make sense in the COVID era. We’ve seen an increase in suicide rates in the 2020s.  There was an 8% jump in suicide by males 15-24 from 2020 to 2021. Much of that could be anomic suicide do to the insanity and confusion (and downward mobility) of life in a pandemic. 2020 counted 45,979 suicides and 2021 the number was 47,646 suicide deaths. People are hurting. Young people, veteran people, mom people, BIPOC people, cop people, old people. Pretty much everyone.

But Durkheim’s typology may have left out a growing category, what I will call the F.U. suicide. Literature is littered with Romeos and Juliets whose suicides may be the last act of heartbroken lovers but they are also intended to be a big middle finger to the Montagues and Capulets of the world. A recent study in India found that suicides by jilted young lovers rocketed up 11% in 2021. The angry suicide is a monster and is best seen in mass shooters who want to take their hurt out on as many people as possible. Mass shootings are almost always acts of suicide, with multiple casualties. 

I’ve written much about my struggles with suicide here (typically using it as an opportunity to flog my novel on the subject, The Mission of the Sacred Heart). The first moment was about age 15 when I stood on the edge of a lake in Stone Mountain, Georgia, thinking that hurling myself into the water would be an escape from the chaos of my family. (The lake was really a large pond that probably was only about 3 feet deep.) Then there was me at 23 standing on Pont Neuf in Paris, planning on throwing myself into the Seine after a hard break up with my Danish girlfriend. That wasn’t the last time I would contemplate the big leap.

On reflection, each of those moments was not about anomie or fatalism. It was conceived as an act to hurt someone. “Look what you did to me! Now live with it!” One would hope that those hurt by that kind of action would just think, “God, what a dumbass.” But I’m sure there are those who would cary the pain of that loss with them. I have no doubt Courtney Love is still a wreck from Kurt Cobain’s suicide in 1994.

But there is a glitch in the F.U. suicide. The idea is that after you’ve blown your brains out, Dead You will be able to see the people you wanted hurt and have the last laugh. “Look at them crying. They should have appreciated me when I was alive!” Like there is some viewing room in Limbo, the same one where you get to see who shows up at your funeral. What if death is, in fact, the end? Lights out. Non-existence.

When I was teaching in grad school I had a community college student ask, “Mr. Randy, don’t you believe in life after death?” As an agnostic, I said, “I don’t know and neither to you.” But another student asked the class, “What do you remember from before you were born?” Silence. “That’s what it’s like when you’re dead,” she said. Boom.

It seems like atheism is a great buffer to suicide. This is it. This life on earth is your one shot at existence. You don’t get to watch life after you from Valhalla or wherever. You won’t have the last laugh because you won’t be. So say F.U. here on earth by living an amazing life in spite of the people who broke your heart.

988 Suicide & Crisis Lifeline