Explaining the world one tragedy at a time.

November 30, 2015

The world can seem so chaotic. Does it ever take a break?

Sometimes, in my line of work, things get a little busy. I’ve been getting a lot of media time lately. From local hate crimes to the global terror alert, from suspected Klan activity in Oregon to responses to the Black Lives Matter movement. Throw Paris into it and a few other issues in the news flow and I’ve been in overdrive lately. I’ve written about playing the role of “expert” in the media and hopefully I mentioned that I never get paid for any of it. But there’s a reason I’m on your TV.

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The world can seem so chaotic. But a lot of it is our media-saturated culture. Sociologist (and now Lewis & Clark University president) Barry Glassner wrote about this in his 1999 book, The Culture of Fear. Just think about the local news. When I was a kid it was on for a half-hour at 6 and 11 pm. The local news in Portland starts at 4 am and then occupies at least 8 hours of daily broadcasting on each channel until 11:35 pm. That’s a lot of space to fill. And “if it bleeds it leads” can drive each one of those hours. Terrorism abroad, mass shootings at home, and a story about packages being stolen off porches for good measure. It’s enough to keep a person inside their house and watching TV. Suffice it to stay, research shows that the more TV people watch, the more fearful they are of the world.

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I can either try to ignore it or subvert it from the inside. So the reason I say yes to most local, national, and international media requests is that it provides an opportunity to slip a critical perspective into the shockingly uncritical news paradigm. And this is usually a feminist perspective. For example, the numerous mass shootings I’m called to comment on must include an analysis that this is male violence in a culture that promotes violence as an acceptable means for men to express themselves. Can you imagine if all these shootings were by females?

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So we hop from crisis to crisis trying to patiently explain things to people who are often resistant to anything other than the explanation that fits their picture of the world. A perfect example is the folks who blurt “All lives matter” in opposition to the Black Lives Matter movement. These people are either ignorant (which is something we all share about different things) or they are straight up racists. So here is the simplest explanation I can offer these folks: “Black lives matter,” means all lives matter, including black lives that have been devalued by the criminal justice system and racism in general. Got it? It does not mean your white life doesn’t matter. Now shut the fuck up.

Often I offer an analysis to try to explain a very complex social problem and what gets on the air is a three second sound byte that really doesn’t explain much. That’s why I prefer live TV and radio because you can go for the one point that really want to make. I learned this the hard way when I appeared on Fox News’ The O’Reilly Factor. Bill O’Reilly just talked over me the whole time. One of my conservative friends emailed me and said, “You just should have yelled over him.” I guess that’s how Fox rolls. Lesson learned.

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There is a root cause that links most of this together and it’s patriarchy. Friday’s shooting at the Colorado Planned Parenthood clinic is an obvious example. Conservatives wage a war on women’s advancement and rights. A Trump follower commented on this blog recently, “Does your wife bring home the bacon while you blog and change diapers or take of your children? Very manly there. Get a real life fool.” Trump, Fiorina and others spread lies about Planned Parenthood to their war-loving moronic minions who just want to bomb SOMETHING. So it shouldn’t be a surprise that this week’s domestic terrorist (aka, right-wing white male) attacks a women’s health center with an AK while ranting about Obama and “baby parts.” This is what patriarchy looks like.

There is also feminist perspective on the racial issue. The dehumanization of other people, including African Americans and Syrian refugees (who my cousin compared to snakes and Ben Carson likened to rabid dogs) starts with the dehumanization of women. Religions with male gods do this especially well. It’s easy to claim power over someone who you think is a child or an animal or a thing. Or a terrorist.

There’s just not a lot of places to get the macro analysis in the mainstream media. We just get little corners of the real issues that are at the core of the nightly news stories. Where is bell hooks or Noam Chomsky being interviewed on the news? Lord knows, there’s enough time to fit them in. But instead we get sound byte analysis for the short-attention span masses. Here’s a clip of Trump mocking a disabled person. Here’s a talking head saying his followers could care less and on to the next non-story.

I became a feminist in my head a long time ago because it helped to explain the big picture throughout human history. I became a feminist in my heart with the arrival of my daughter and the hope the world could finally make a great leap forward for her generation. That the trifles of Trump and travails of war would become artifacts of the past. (This optimism may come from watching too much Star Trek.)

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And I’m happy to take my show on the road. Last week I was in Washington, D.C., making a case for the re-evaluation of hate crime laws at a meeting of criminologists from around the world. This week I’m off to New York City where I’ll be discussing how plea bargains institutionalize racism at a university in Manhattan. You can’t shut me up. These issues are too important. And yeah, I’m going to continue to be pissed off at the people who choose not to get it. Their world is changing and they are becoming an obnoxious minority (not a “silent majority”). But that keeps me going and at some point we can talk about the big picture.

See ya in the funny papers.

Message in a Bottle: Watching the Wheels Turns One!

November 24, 2015

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This blog turns a year old today. It is officially a toddler. It’s definitely developed an attitude and occasionally runs away from me, leaving a trail of destruction. Since I started this little experiment, articles have been accessed over 280,000 times from nearly every country on earth. (I don’t know what’s the problem with Chad and Turkmenistan.) It’s been an opportunity to talk about things as micro as gender socialization of our daughter and as macro as immigration and refugee issues. I’ve tried to keep the theme of feminism in the forefront as it’s the paradigm that best helps me make sense of the world.

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A year ago Andrea was starting her job at Planned Parenthood, I was on parental leave from Portland State and Cozy was just a cooing infant. That first blog post was about channeling John Lennon to embrace being a stay-at-home dad. Now Andrea is working at an amazing law firm in downtown Portland, I’m on permanent leave from PSU and Cozy is throwing all sorts of shade about not eating her chicken dinner. In that year we’ve taken Cozy to Canada, Mexico, Los Angeles, and Atlanta.

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For the last year I have been writing like my life depended on it. We fully funded The Dream Police book and I’m wrapping up the seventh of nine chapters. My short story, “Elvis is My Rider,” was published in a great collection called A Matter of Words, and I try to get at least one blog post out a week, linking the big bad world to the tiny act of raising a baby girl.

Writing almost makes up for not teaching. It’s an inward act instead of an outward one, but it’s still about connecting the dots so you can connect people to each other.  The writer who is turning my first novel, The Mission of the Sacred Heart, into a screenplay, Elizabeth Carlton Chase, suggested that I try my own hand at screenwriting and that I enter the Short Screenplay Challenge that she won in 2006. I thought, “More writing! Let’s go!” The challenge is a series of five page screenplays. They give you the genre, the setting and a prop. Oh, and 48 hours to finish.

I didn’t even know where to start. I had to Google what a page of screenplay looked like. My first round assignment was a drama on a toxic river with a doll. I wrote a little play called “Letting Go,” about a couple in southern Georgia who live downstream from a paper mill and lose their daughter to leukemia. It was an exhilarating experience. If it wins its heat, I go on to the next round in December. Winning it all gets your foot in the door in a big way.

All this writing keeps me grounded but it’s also a lifeline out of this mess. Like messages in bottles, I throw each page out into the world and hope something reaches somebody who says, “This is really good. Let’s give this guy some money so he can write more.” Like a musician sending dozens of demos out into the universe in hopes one lands in the ears of a major label A&R person having a good day, I write my lottery tickets. Then the story can be told of how the big break came from a funny blog post or a convincing Amazon review.

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When Mission first came out, I went down to LA to push it everywhere I could think of. I snuck copies on to the New Release shelf at Book Soup in West Hollywood and left a copy in the men’s room of the Directors Guild of America office on Sunset with the inscription, “This book will change your life.” It seemed like it would make a good story. I could hear Wes Anderson on Jimmy Kimmel saying, “There was just no good material out there and then I found this book about Portland in the bathroom of the Urth Caffé on Melrose…” And there’s Cozy strolling down the red carpet. A boy can dream, right?

I know my stuff is good on some level. I’m certainly no David Foster Wallace, but I’m also not overly tortured to the point of suicide. Having an author that you connect with can be such a rush. Every positive reader review I’ve had has been a dream realized. I want to do what my favorites did for me. My favorite writer is Milan Kundera (The Unbearable Lightness of Being) and the fact that we both have books for sale at Powell’s is really enough. I’m just happy that there are still plenty of people who want to read something longer than a tweet and some of them seem to really like reading my musings. It’s an honor really, that anyone would spend any of their time with something that started out for me as a blank page. (If you’ve read this far, snap your fingers two times.)

So a year after this blog started (and went completely viral with the help of a full blown fascist named Donald John Trump), I’m still writing away. After The Dream Police is done, it’s time for a non-fiction book about feminist fatherhood. I don’t have a title yet, maybe Sit Down and Pee, but I’m doing a lot of research. I write because I have to and if someone wants to give me some money at some point, I promise I won’t lose my hunger.

Why Paris is different. Why everything is different now.

November 16, 2015

Do you get the feeling that things are about to get really ugly?

Sometimes the world shows up to pull the rug out from under your little plans. There was a Friday in 1994 when it was announced that Kurt Cobain had died. Over 150,000 people on Earth die every day but this was personal. I felt like we were friends, fellow travelers. I was incapacitated. How was I expected to I go on without him?

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Last Friday was a another day like that but on such a grander scale. The attacks in Paris came when people who had no vested interest in the global jihadi conflict were just out to enjoy a Friday night in the City of Lights, including doing something I would normally be doing B.C. (Before Cozy), going out to see a band. And it was a band I had been out to see before, maybe on a Friday night, The Eagles of Death Metal. Suddenly coordinated attacks by men, heavily armed suicide bombers, executing Parisians, Americans, and others, flooded our news feed with horrific images.

I was a student in London on July 20, 1982 when men from the IRA set off two bombs in the city, killing 11 people. One of the bombs blew up a bandstand in Regents Park. Seven musicians were killed, with dozens of civilians injured. I had been sitting on the grass next to the bandstand a few hours earlier. It was my introduction to the randomness of terrorism.

Friday night I thought about my many trips to Paris, often hanging out in Les Halles where some the attacks took place. I thought about some of my friends in town for the weekend’s big U2 show. Mostly I thought about what kind of world my french-named daughter, Cozette, would inherit. It was too much to process. And then came time to talk the media but I could only speak as a father who was crushed with sadness.

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My obsession with Paris started in 1978 when I was 14, reading the liner notes from Patti Smith’s Radio Ethiopia album. Patti lead me to poet Arthur Rimbaud (1854-1891) and Rimbaud led me to the bohemian world of Paris.  I finally got to Paris when I was 20, and ended up watching the 1984 LA Olympics with a bunch of hash-smoking American girls I met on the Champs-Élysées. It was the first of many trips and wild adventures in Paris that included being chased down Boulevard Saint-Michel by French police for spray-painting my girlfriend’s name all over the Latin Quarter.

But this isn’t about my crazy youth in gay Paris. This is about why this attack is of profound significance. About how on 13 Novembre 2015 the world changed.

My good friends on the left will point out that terror like this happens in the brown and black world all the time and the media never bothers to go into hyperdrive. People don’t change their Facebook profile picture when there is a bombing in Maiduguri, Nigeria. All lives matter, not just white lives in Paris. Brown and black lives matter, too. My good friends on the right will comment that that attitude, while it may be true, cheapens the importance of mourning the innocent people killed in one well-orchestrated heinous attack by Muslim jihadists hellbent on destroying modernity.

I can see the merit of both sides. I’ve written about how we need more empathy in the world, including for parents escaping Syria with their children, fleeing the hell created by ISIS and Assad, as well as bombs, drones and missiles from Russia, America and France. (Who was it that said war is just terrorism with a bigger budget?) I’m also aware that we could now think of ourselves as living in World War IV. World War III was the Cold War between the Soviet Union and the West, fought on proxy battlefields, like Vietnam and Nicaragua (with very real casualties). World War IV, according to some neoconservatives, is the war between the Western world and Islamic fascism. I have to say referring to the attackers in Paris as “warriors” insults all men and women in the armed forces who fight based on some (occasionally ignored) rules of engagement. These men were criminals not warriors. Mass murderers not soldiers.

Someday I’ll go to Paris and climb the Eiffel Tower 

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I want to make two points about why the November 13 attacks are different and require our global attention. First, I’ve been lucky enough to go to Paris many times. I have a favorite bookstore and a favorite café to sip cappuccinos and people watch. But even if you haven’t been there, you’ve surely imagined traveling to Paris at some point in your life. We all have an idea about ourselves in Paris, whether it’s hanging out with artists in Montmartre, or studying the gothic majesty of Notre Dame, or walking with a lover along the Seine, or visiting all your favorite spots in The Da Vinci Code. I’ve never been to Maiduguri or Damascus. I’ve never even imagined myself there. Those people matter as much as folks in Paris, but, in my head, I am in Paris quite often and, like Kurt Cobain, they are people I know.

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Why do we go to Paris, in our heads, in our hearts, and on our credit cards? Because Paris represents all that we aspire to be. It’s more than the values of liberty, fraternity and equality. It’s the bohemian ethic of art for art’s sake and the right to express yourself in the purest of forms. Since the 1840s American expatriates have moved to Paris to live a genuinely expressive (“authentic” is so overused) existence. It’s in Renoir’s paintings of café-goers that must have looked much like the cafés where people were slaughtered on Friday night. Obviously, the real Paris has lots of real world problems. (Try getting good cellphone service in the 27th arrondissement.) But the mythology of the artist capital is strong. Woody Allen’s Midnight in Paris (2011) is such a great representation of this. Paris is what we all want our cities to be. I love it when Portland is referred to as the “Paris of the Pacific Northwest.” Sounds so much better than the Mogadishu of the Pacific Northwest.

The triumph of reason over religion

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The second reason is Reason. Paris is the birthplace of the Enlightenment and the Age of Reason. This is a topic all my students know well. When French philosophers like Rosseau, Condorcet, and Montesquieu took Immanuel Kant’s ideas of rationality and empiricism as a mandate, the days of theocracy and monarchy were numbered.  There was a reason Thomas Jefferson and Benjamin Franklin went to Paris, and it wasn’t the hookers. Casting off the yoke of Churches and Kings for the rational system of democracy inspired the American Revolution and then, on July 14, 1789, the storming of the Bastille in Paris and the start of the French Revolution.

Paris stands as a monument to the triumph of reason over the irrational rule of religion. The Enlightenment gave us modern science, the concept of the balance of power, a belief in individual freedoms and the radical idea that people have the right to pursue their own talents. All these values are in direct contrast to the beliefs of the radical jihadists who defame the name of the 1.6 billion Muslims on earth. They don’t represent modern Muslims any more the Ku Klux Klan represents modern Christians. These men with guns and bombs hate women, music, and art.  They executed people at a rock show, for Pete’s sake. They hate Paris and everything beautiful that Paris represents.

These extremists are so much like the people I have studied for 30 years. They are anti-feminists of the highest order. They reject the feminine in favor of the worship of violence and worldview that has no shades of grey. Their women are slaves and their only joy is in the sociopathy of destruction. And yet, they are human beings like me and the people they seek to oppress and murder. The good news here is that there are plenty of former jihadists, like former racists, who have seen there is a better way to live on this planet. In those men their is great hope of a way out of this mess.

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But I fear it’s going to get a lot worse before it gets better. The difference between September 11 and 13 Novembre is the sinking realization that we are not going to exit this nightmare anytime soon. In 2001, there was hope that, once we eradicated the Taliban it would be all over. That delusion is long gone after Friday for all of us. I’m headed to Washington DC this week and I can’t not think I could end up in another pile of bodies on the evening news as this conflict widens. (A new ISIS video makes it clear that DC is the next target.) If that happens, I hope people won’t say, “Well, even more people died in Syria that day.”

My wife and I still plan to take Cozette to Paris when she’s old enough. I want her to see the fountains in the Jardin du Luxumborg and the brilliant statues at the Centre du Pompidou. When she’s older we can smoke a joint at Jim Morrison’s grave and I can show her Pont Neuf, the bridge I was going to jump off of when was a heartbroken 23-year-old, thinking I was the subject of a silly sad French song. I want her to live in a world where art and freedom are lived with each breath and not sacrificed to fear and religious fanaticism. We are not trapped in medieval times.

The world is at a turning point and it’s time to realize there is no “us vs. them,” only us vs. us. The religious people on both sides who want to bomb and shoot and destroy will only drag us into a war of all against all. That is not rational. That is not a world that has room for love. When I put my daughter to bed on Friday night, with tears in my eyes and her arms around my neck, I sang “Frère Jacques” to her and hoped the world would choose peace over violence when the morning bells were ringing. Recherchez la paix et poursuis-la. (Psalm 34:14)

In My Time of Dying

November 9, 2015

I’m just back from a trip to Georgia with Cozy and Andrea. I was invited to do a presentation to the Georgia Association of Criminal Defense Lawyers on hate crime. The trip also doubled as an opportunity to introduce my wife and child to the places where I grew up. Anyone who knows Atlanta knows that you can leave it for five minutes and come back to a completely different city. To be from that area means you have to be willing to let go of the things you loved. Those great woods I rode bikes in in Stone Mountain have been five different shopping plazas since then. That historic bar in Poncey-Highland is being bulldozed for condos. Just let it go. At some point all of us are dust.

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I flew out a few days early with Cozy since Andrea was working at the law firm. Yes, I flew across the entire country with a toddler by myself. The reason for this insane act was the chance to spend some extra time with my father who recently had some pretty epic back surgery and is looking at six months of recovery. He had’t met his granddaughter yet (or Andrea) and who knew when I’d next be heading to Georgia.

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It was a great meeting, even if Cozy was a little unsure of who this guy was who looked a lot like me. (The irony was that the first seconds after Cozy’s birth I thought how much she looked like my father, but then all newborns sort of look like old men.) Cozy and Dad did high fives and stared at each other a lot and I thought about this genetic connection that links over 70 years before it blasts backwards into time.

But the whole thing transpired not at my dad’s home in Alpharetta but at the recovery center in Marietta, where he is doing rehab from the surgery. It doubles as an assisted living center for elderly medical patients which meant the place reflected the best in geriatric medical care and the worst in what we do to the senior members of our families. While not a hospice, my dad was sharing the space with folks who probably didn’t have that much time left to live.

It’s now common knowledge that 30% of our medical expenditures go to end of life care. We spend billions each year to keep our grandparents alive for just a few weeks more. Why? Is it for them? For us? For the pharmaceutical industry? We ship our seniors off to cold care facilities where they share rooms with other old-timers and we bill the insurance companies to pay for staff that treat them as humanely as possible until they drop dead (well you don’t drop in a bed hooked up to machines) and the next old-timer can be moved in to wait for the Grim Reaper.  It’s quite bizarre when you think about it.

Other cultures bring their elderly close in to garner as much wisdom from them while they are still on this earth. We warehouse our aged far out of sight in nursing homes so we don’t have to witness the reality of our own eventual fate. I don’t know what’s to blame for this: patriarchy (Goddess cultures generally revere the elderly), capitalism (“eldercare” is a booming industry), or just our own stubborn refusal to acknowledge the we are not here forever.

It’s a uniquely American problem. (USA! USA!) Andrea’s grandmother lives in a village in Mexico surrounded by five of her eleven children. Her wit and wisdom are a part of their lives. Grandchildren come to help fix things and keep her company and great-grandchildren run around her wheelchair (and she sneaks some of them beer). It’s so different from the great charade we play with our elders. Dying at home? How barbaric!

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So it was really hard to see my dad in this setting. He’s only 73, the same age as Mick Jagger and the eternally touring Paul McCartney. Folks in my family live well into their 90s, and that was before people discovered that you shouldn’t have lard as a primary component of your diet. So Dad has at least a few more decades to share with us. If this was 300 years ago, he would be Methusala, but the life expectancy in this country keeps expanding. There are plenty of centenarions down at the Zumba class these days.

My dad will get better and be back on the golf course in no time. I took him skydiving for his 70th birthday and I want to take him diving with sharks for his 80th. But being in the setting of good folks who are just watching the clock to death really shook me. What happens when I hit that age? Am I going to spend my last days drooling and watching Wheel of Fortune? I can do that now!

It reminded me of one of my favorite poems by Liverpudlian Roger McGough called, “Let Me Die a Young Man’s Death.” Here’s a stanza:

When I’m 73 & in constant good tumor

May I be mowed down at dawn

By a bright red sportscar

On my way home from an all night party

I’m ready to stick around as long as possible but there are only so many trips around the sun left. When Cozy graduates from high school, I’ll be 68! (I’m going to encourage her to skip a few grades.) When I’m my dad’s age she’ll only be 23 and facing the issue of an aging parent that so many of us are now dealing with. (C’mon fetal stem cell research!) Hopefully, I’ll be the old wise man of the village with lots of kids on my lap and not in some sad “managed care facility.” When I go, let me die in my footsteps.

My mother likes to say, “When I get that old, just shoot me.” While I’m not willing to go to prison for homicide, it does make you think it would be so much better to go out in a blaze of glory than peeing on yourself in a hospital bed. Let me die a youthful death. I’m going for moshpit mishap at 98.

Sweet Jesus, I hope my daughter is gay.

November 2, 2015

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I got to spend a day last week with Matthew Shepard’s parents. Shepard is the University of Wyoming student who was brutally murdered in 1998 because he was gay. I was invited to participate in a Department of Justice hate crime training of law enforcement officers in Salem, Oregon. I’ve talked about the “Matthew Shepard case” since it happened, but after hearing his parents talking about their son and seeing his face in theirs, I felt like I finally got to know Matthew himself. The pain of losing a child must be insurmountable. The pain of losing him or her to a hate crime only ads to the weight. The training was held on the sixth anniversary of President Obama signing the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act. So much of that was to due to the hard work of Dennis and Judy Shepard.

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Listening them talk about how far we’ve come was encouraging. Gay people now have the same right to marry in all fifty states, thanks to the 2015 Obergefell v. Hodges decision. Discrimination against people because of their sexual orientation in most states is illegal (although it’s still legal in Wyoming). “Homosexuality” has gone from shocking (Does anybody remember Billy Crystal’s character on Soap or Jack Tripper’s flamboyant caracature on Three’s Company) to Ellen DeGegerenes spending her afternoons with middle-class housewives. Some famous athlete or actor comes out of the closet and you can hear the crickets chirp.

But lord, we’ve got such a long way to go. In 2013 there were over 1,200 reported anti-gay hate crimes (and countless unreported attacks). Homophobia is still part of the mainstream youth vernacular (“That’s so gay.”) and there is a presidential candidate who thinks going to prison makes you homosexual. (Can there be a prize for the dumbest brain surgeon in America?) I could go on and on but it’s too depressing. For example, gay kids are still 4 times more likely to attempt suicide than straight kids. But we’re on it. We are way on it.  It’s a good day to be gay in Portland, but it still has to suck in Omaha.

The point is it’s getting better. There is a crack in the heteronormativity of our culture. Not only are there Gay-Straight Alliances popping up in schools all over the country (even Mississippi!), many parents with kids are not just assuming their children are straight. When I imagine dancing with Cozy at her wedding, it might be her marriage to a really awesome woman! Who knows?

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So while I was watching the Shepards talk about the murder of their son, how far we’ve come and how far we still have to go, I became lost in thought. There were two things stuck in my head that I thought would be important to say out loud.

First, Andrea and I don’t really care if Cozy is gay, straight, transgender, bisexual or any of the other letters. I think most parents worry that their queer child will just face more obstacles (including being victimized by hate criminals). Sure there are a few idiots who think their kid will burn in hell because of their “choice.” (What if Mike Huckabee has a gay kid?) But most just mourn the loss of freedom that child will experience in a homophobic society. My great hope is that when Cozy is a tween, coming out for gay kids won’t be any more dramatic than coming out for straight kids (and straight kids do come out).

She’s not going to have to wait for the right moment to break it to mom and dad. (Like most parents) we will already know. I’m more worried about finding out she’s left-handed (not that there’s anything wrong with that). Nobody should waste one second of their lives in the closet. (I’m looking at you, Mike Huckabee.) All she’s gonna get from me at the announcement is, “Meh. Have you done your homework? Oh, and I love you, bug face.”

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The other thing is there’s at least some good news for lesbians. Because men can be such pricks and are not good about talking about their feelings and shit, heterosexual couples have it rough. They fall into all that Mars and Venus gendered discourse. (Just read any book by Terrence Real.) These “traditional marriage” blowhards don’t seem to worry much about how most straight marriages end up in the dumpster. But research shows that since women are much better at talking to EACH OTHER, Cozy’s lesbian marriage has a much better chance of lasting until she’s an old lady riding off into the sunset (because that’s what lesbians do, I’m told).

Of course the added bonus to all this is that it will limit her exposure to douchebags. I’d prefer her having a soccer-playing girlfriend to a video game-playing boyfriend.

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At the least my gay daughter would be forced into taking up the fight against all the oppression that will still exist. She won’t be free to sit on the sidelines and just worry about her queer friends. As I’ve mentioned, it took me way to long to join this fight. Hopefully, she’ll be sitting in her fourth grade civics class in 2024 and reading about the bigoted morons that hogged the limelight in 2015.

And to paraphrase Heathers, one of the best movies ever made, I love my (possibly) gay daughter.