Music, Nostalgia, and the Power of Being Present

May 29, 2023

I have a very specific memory from the summer of 1980. I was 16 years old, driving west on North Decatur Road in my 1973 Gran Torino to do some record shopping at the Wuxtry. Foreigner’s “Hot Blooded” was blasting on 96 Rock. I had the windows down and the volume all the way up. I stopped at the red light at Church Street. The car to the right of me and the car in the turn lane to the left of me were both playing 96 Rock at full volume. We all looked at each other and screamed, “Check it and see!” – united by technology, generation, and a great chorus.

I can’t imagine anything like that happening today, with everyone locked in their algorithmic streams.

Nostalgia is a dirty drug. There are countless memes that will tell you that music, cars, TV shows, and culture were better “back then.” It’s a lie. There was crappy music that you conveniently forget, death trap cars that were unsafe at any speed, stupid TV shows, and a culture that rewarded the bullies and marginalized everyone else. Donald Trump’s “great” America was 1950 (as he told CNN in 2015), the peak of Jim Crow, before civil rights movements for women, gay and trans people, and Americans with disabilities. And the top song was “Chattanoogie Shoe Shine Boy” by Red Foley. No thanks.

The truth is the past was great and super shitty. Just like now.

I love it when Boomers yearn for the days when you could ride in the back of a pick up or ride your bike without a helmet. That’s because they are alive to yearn. A bunch of kids got bounced out of the bed of the pick up and are not yearning because they are in yearn-free graves.

So what is it about music that locks us into these powerful memories of yesteryear? Incredible research with Alzheimer’s Disease patients has demonstrated that music can activate incredibly specific memories in people who can’t even remember their spouses and family members, because music exists in a part of the brain the progressive disease can’t reach. I’m guessing 90-year old me, in 2054, might not remember you, but play “Hot Blooded” and I’ll tell you all about that day on North Decatur Road in the summer of 1980 with great clarity.

The reason for my curiosity is the mindfulness practice of being present. Buddhism warns of being lost in the past (and worrying about the future). We spend scant time being in the present. Being present allows us to see our internal state and manage our emotions. Like Ringo said, sometimes you gotta stop and take time to smell the roses. As I’ve written about in this blog, there is great value in stopping.

So, to all the people of my generation, think about how we would listen to music. I have such clear memories of going over to Doug Warringer’s house to listen to a Kiss album or going over to Ed Overstreet’s house to listen to a Clash album. And we would JUST listen. We were present in the moment of listening to the songs. There was no, “This track reminds me of when,” or “This track makes me think about what I need to do.” There was just that moment. Then, when the album was over, we would do something else. But listening was the activity.

Our songs take us to those moments when we were fully present. It’s a weird nostalgia trick about memories of the present. I write this on Memorial Day, thinking about veterans whose brains are often frozen in those traumatic battlefield experiences. I know the songs that were blasting as we raced through the Ukrainian war zone last year are still in my ears. There is a direct link that connects what was playing during our first dance and our first war, present moments sealed in amber for all time. When I was 16, I didn’t have much of a past to ruminate over and my future was wide open so it was easy to absorb the moment. All these years later, being present is handicapped by memories of what was and what could have been and concerns about the future for me and my child. 

Here’s where music can help.

I’ve been kicked off of numerous “Classic Rock” Facebook pages for arguing with old timers who all think music today sucks. I remind them of what their parents had to say about AC/DC and they sound just like old people. “These kids today!” They point of youth music is that is separates young people from their parent’s generation. Then they’ll go on and on about autotuning and profanity and the “that’s not music” about the Cardi B’s of the world in rants that seem more racist than music purist. And I’ll say, there are countless new rock bands putting albums out and if you love 70s pop, have you tried Harry Styles? And bam, I’m banned again by classic rock old farts who are prisoners of their nostalgia, forever blocked out of being present with a great song.

I have the best moments with my daughter and her friends driving around with the Top 40 station (Z100 in Portland) turned all the way up, listening them sing along. I know the hits of 2023 will resonate with them the way the wonderful/horrible songs of 1973 do for me.

So here’s the assignment. If you were born in the twentieth century, I want you to go straight to the pop charts. Find a hit that speaks to you. My third grade daughter’s favorite song of the moment is “Flowers,” by Miley Cyrus (currently #3 on the charts). Listen to that song while doing nothing but listening to that song. How does that tune make you feel? Try not to get nostalgic or concerned about what’s to come. Just be in the moment. Then put it on a playlist. Make it your song for late spring 2023. Every time you hear it take a deep breath and think, I am here now.

There’s so much amazing music happening right now and so many opportunities to just stop and take in the moment. Be here now.

Curiosity Saved the Cat, or How I Stopped Fighting and Started Asking Questions

May 21, 2023

I spent most of my life in a narcissistic head cloud. I put it off to being a Pisces, but the fact of the matter is that I was habitually more interested in myself than other people. After all, both Mr. Rogers and my mother had told me, “You are special.” When my first wife was on her way out the door, I remember her saying, “You suck all the air out of a room, Randy.” I thought that was meant as a compliment. I would think that. Turns out Mr. Rogers (and Mom) were wrong. I wasn’t special. I was an asshole.

This “COVID-era” life change I’ve been going through has forced me to stop. Stop my awesome rocket ride through “Randyland.” I’d had plenty of clues along the way. As an ethnographer, my job was to skillfully interview subjects without them knowing it. I’d come out of the field after months of hanging out with white supremacists realizing I was missing data because I’d spent more time talking than listening. I realized my biggest grammar mistake was forgetting to end queries with question marks. One student’s review of a sociology class at Portland State was one sentence long: “Nobody loves Randy Blazak more than Randy Blazak.”

This lack of curiosity became an issue between Andi and I. She didn’t need another story. She need someone who was interested in her thoughts and observations. Someone who talked with her not at her. I needed to figure this curiosity thing out.

Even though it might be too late for Andi, I finally cracked this curious nut. I’ve mentioned in this blog how lucky I’ve been to find a somatic therapist who could help be corral my unwieldy lizard brain and help find methods to get my parasympathetic nervous system to help my behavior be in line with my “I’m a feminist!” values. She recently suggested a book by Buddhist Oren Jay Sofer called Say What You Mean: A Mindful Approach to Nonviolent Communication and it’s been a game changer. I’ve really relied a lot on mindfulness practices to get away from to my bad habits. Ruth King’s Mindful of Race and her emphasis on “Impact not intent” has been vital in deflating some of my patterns of harm. These books are sacred.

I’m currently working on a federally-funded project to interrupt violent extremism so I figured out I could read Sofer’s book for work. Turns it’s more about people like me than the Proud Boys. (Does that sound narcissistic?) While I was focused on the eminent fist fight between Marjorie Taylor Greene and Joe Biden, the conflict here was less domestic terrorism and more just domestic. Our interpersonal conflicts certainly can escalate into some ugly areas, of which, violence is only one stupid scenario, but fighting over someone not doing the kid’s laundry is enough.

The book follows three main strategies to get us out of the combative way we communicate; 1) Being present in the moment, 2) Bringing in curiosity and care, and 3) Focusing on what matters. Sounds simple but there’s a lot of detail in the process. The bottom line is we are really good at reacting and getting pulled into a fight to prove the validity of our position. But more often than not, that just ends in a pointless stalemate. My Facebook page is an endless battle between my blue state Portland friends and my red state Georgia homies and the line of scrimmage hasn’t moved an inch.

A key part of the middle of Say What You Mean is developing empathetic listening skills by practicing curiosity. Let’s be honest – for most of us – when other people are speaking, we’re just listening for a gap to say whatever we were going to say anyway. That’s what we’re listening for, not what that person is saying, but for a chance to hear our own voice. That’s why modern speech is full of  linguistic space holders, like “like,” “um,” “you know,” “well,” “literally,” and my least favorite word on Earth, “actually.” All those linguistic cock blockers serve to keep the stream of sound coming out of our gobs and preventing anyone else from actually getting a word in edgewise. Literally.

I started trying empathetic listening out on my students. I broke my diversity class up into random pairs and gave them five minutes. Student A had to ask Student B, “What’s the most challenging thing about being your primary identity?” (For example, their race or their gender identity.) Then Student A had to SHUT UP AND JUST LISTEN FOR FOUR MINUTES. On the fourth minute Student A was to say, “It sounds like the hardest thing is…. Did I get that right?” At the end of the five minutes they’d switch roles and Student B would ask same question. Afterwards, the students reflected how validating it felt to be actually listened to and how they created a new bond with someone who seemed, at first, very different from them.

Was there something to his power of asking questions? I was soon to put it to the test myself.

My last blog post was about transphobia and the hellnado that was unleashed by Kid Rock going Columbine on a case of Bud Light. Being the king mixer that I am I posted it on the Boycott Bud Light Facebook page. Very quickly I got a DM from some dude named Jamie that read, “Fuck trannies faggit You look like a fucking freak from Portland.” I went into my standard battle mode, trying to convince Jamie that he was in the closet. And the fight was on. Then I stopped and thought, WWOJSD? What would Oren Jay Sofer do?

So I switched gears and started asking Jamie questions. Were transgender people an actual problem in his life? (No.) Did he know any transgender people? (No.) What did he think WAS the biggest problem in America? He went off on a vector about the war on drugs and pharmaceutical companies and I said, “Hey, man, I agree 100%!” All of a sudden we were on the same page and talking about a bunch of stuff we agreed on. Jamie texted, “Sorry for calling you names, that’s pretty immature of me. I shouldn’t be like that. You take care. I’ll be more open minded.” Wow. It was all I could do to not ask Jamie if we could be Facebook friends and maybe go grab a Bud Light. Just being curious changed everything. I talked to him like human being and not a sparing partner and we both benefited from it.

So if this approach worked with transphobe like Jamie could it work with my estranged wife? I started trying the technique out with Andi. “How did that make you feel?” “Can you tell me more about that?” “It sounds like that was really hard. Am I hearing you correctly?” And it wasn’t an act. The more I asked the more I wanted to know. She asked me to stick around so we could continue the conversation. I didn’t tell a single anecdote. Each one of her sentences left me wanting more and we talked for hours.

Curiosity won’t solve all our problems. I still have a lot of work to do to de-program my asshole tendencies. But it’s a start. And what if there’s something bigger at stake here. What if Congressman Jamie Raskin got curious about Lauren Boebert? What if Antifa Annie asked Proud Boy Billy about his childhood? Or what if Road Rage Rob asked Road Rage Roy, “Do you need a hug?” So whether it’s political incivility or fractured marriages there is great value in the advice of Vanilla Ice; stop, collaborate and listen. Let’s get curious. Stop talking and start asking questions. People just want to be heard. And then they’ll listen.

Calm the F Down: Mindfulness as a Survival Strategy

March 20, 2023

When I was a young punk, I had this dumb mantra, “Impulse to action!” I believed that any thought that came into my head should be acted on. It seemed “mod” and “vibrant” and “rebellious.” In reality, it was the reflection of how unformed my young brain was. How my prefrontal cortex was not yet able to reign in my limbic system. I was all unchecked impulse and unmoderated action.

What I did that look like when I was 16? Talking my dad’s Monte Carlo and, channelling the Dukes of Hazzard, doing donuts in the fields of rural Georgia and then telling him it got hit in a parking lot (again). By 20, it was less bad behavior and more the belief that I could say whatever thought came into my head without first saying, “Should I say this?” Brain scientists believe the pre-frontal cortex is finally fully developed around age 25, but by that point my “impulse to action” synapses were well worn grooves in my head. My cake was baked.

We live in a culture that over-values the individual (“Me!!!”) and celebrates impulse to action behavior. Carpe diem gets rewritten as permission for road rage and buying stupid crap on credit cards. We can escalate from zero to a hundred in a heartbeat. My own centering of my impulses was a severe case of my white male entitlement. “I’m entitled to everything I want!” When women, BIPOC and queer folks are impulsive, they’re often raked over the coals for being “overly emotional” or “uncivilized.” We all need to calm the fuck down.

So much of this impulsive behavior is linked to our experience of trauma. I know my sexual abuse at age four is wired right into my limbic brain, what we lovingly refer to as our “lizard brain.” Like lizards, our limbic brain works on the fight/flight/freeze option to keep us safe. Lizards don’t ponder their options when an eagle is overhead. They skedaddle. Those of us with trauma histories are often locked into the fight/flight/freeze mode. Much of my life has been some version of looking for a fight, from battles with my little brother to running off to a Ukrainian war zone. I am the master of the knee-jerk reaction and it’s a 4-year-old boy who is doing the kicking.

One of the most important books I’ve ever read on this topic is My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies (2017) by Resmaa Menakem. Menakem points out that white bodies carry the historical trauma of the centuries of brutality of medieval Europe and when white people had the opportunity to unleash their unresolved trauma on black bodies, in the form of slavery, they went hog wild. The trauma levied on black people didn’t magically disappear in 1865 and is manifest in black bodies today. The need for African-Americans to make sure white people are OK is one manifestation of that trauma, which ads “fawn” to fight/flight/freeze. Additionally, police carry the unresolved trauma of dealing with traumatized people everyday and act out their trauma on the (mostly black) bodies they are charged to protect. Hurt people hurt people.

Manakem suggests a mindfulness approach to all this drama caused by people acting on their lizard brain impulses. In a fast-paced world, what if we all just slowed down and learn how to soothe ourselves? What if cops, before hitting the streets, practiced meditation and thought about their own thoughts? Maybe instead of cop lizard brains seeing black bodies as a threat and squeezing off a few rounds, they’d calmly assess what was actually needed in that situation. Calming the brain can interrupt micro-aggressions and explosive anger. Think of all those times you fucked up and wished your thinking brain had been in charge instead of your “impulse to action” brain.

This has been a huge issue for me. I can’t count the number of times I’ve heard Cher singing, “If I could turn back time” after I did or said something stupid. I apologize and swear I’ll never do it again. Then I do it again. The lizard brain doesn’t think. It just reacts. That baked cake has been my trauma response for over 50 years and has not made my life any better. Worse, it’s driven away the people I claim to love.

So finding a space between impulse and action is now my mandate. Daily meditation has become a requirement. Exercise and yoga, too. Breathing exercises, also. Anything to slow myself down and give myself the space to think before I act. I knew this past Saturday was going to be particularly challenging given the sad turns this marital separation has taken and I meditated six times throughout the day, which kept me from sending angry texts or stewing in my juices on a rare sunny Saturday in Portland. I’m having an ongoing conversation with the 4-year-old me. He can’t drive the car anymore, but he’ll be protected and safe.

There’s a quote attributed to David Bowie that says, “Aging is an extraordinary process where you become the person you always should have been.” If I could speak to that younger version of myself, I’d tell him to ditch that “impulse to action” bullshit as soon as possible. Slow your role and calm your soul. Give yourself permission to first see your thoughts and then, the ones that don’t actually serve you, let them go like big red balloons.

And to all the people that are screaming at each other, shooting each other, storming capitols, and hurting each other, please learn soothe yourselves. The lizard brain trauma response that tells you to pop a cap in his ass or street race down Broadway is the same impulse that tells you to text someone that they are a piece of shit or blow off someone’s sincere need to communicate. We can all be better at managing our tendency to cause harm. We have a buffer between our impulsive lizard brain and the mistakes we will later regret. That buffer is our ability to calm ourselves before we choose to act.

How to not be an anti-racist asshole: Mindfulness and Racial Progress

December 21, 2021

There are a lot of well-meaning people who’s well-meaning actions just make things worse. I’ve  certainly been one of those people. Portland is filled with self-proclaimed anti-racists who believe that by smashing windows and setting trashcans on fire, they are somehow making black lives matter. Have they bothered even asking any of these black lives if this is a good strategy? The people of color that I’ve talked to see is it as purely white performance. Now working on policies that help people of color buy homes and operate local businesses, that helps. A lot.

My challenge to anti-racist activists, of which I am one, is to take a break from chasing down neo-Nazis and Proud Boys, and take a look in the mirror. Until we start on the long process to undo our own internalized white supremacy, we will be blind to the racial trauma we cause while we’re chanting “Black lives matter!” There is a simple sociological formula that goes like this:

Racist socialization

Internalized white supremacy

Implicit bias

Micro-aggression

= Trauma

In 2021, still, we all learn various versions of “white is normal and better” lessons. That seeps into our subconscious where it lives as implicit bias and then emerges as micro-aggresions (a clutched purse, an off-handed comment, a joke that shouldn’t have been told). And that small thing lands as another wounding message to people of color that they are still not full members in this society. And the endless barrage of those “micro-assaults” become cumulative trauma. And that’s why BIPOC folks were in the streets in 2020, because enough was enough.

As I’ve written in this blog, 2021 has provided a great opportunity to move inwards from the barricades as Delta, and now Omicron, send us back into our shelters. Mindfulness and meditation give us strategies to interrupt our hard-learned tendencies to act in racist ways, even while we lecture others against their racism. I had a great week training with the Center for Equity and Inclusion here and Portland and consumed Mindful of Race by Ruth King. Both had huge impacts on how I move through the world as a white person.

King, a Buddhist woman of color, offers useful strategies to manage those situations that can cause racial distress. It could be finding yourself in an uncomfortable conversation with a Trump-loving uncle who wants to make America white again, or, on the other side, those white fragility moments when a person of color is taking apart your liberalness as just a vacant act of wokeness. One of her mindfulness strategies, that goes by the acronym “RAIN,” has been helpful for me in not only navigating my racial interactions, but also being more present in my relationship with my wife. It works like this:

The “R” stands for recognize. A big part mindfulness is paying attention to our emotional states as things to be observed. When you have an uncomfortable feeling, where is it? Is it a sick feeling in the pit of your stomach or an angry tension in the middle of your forehead. Recognize it. “There’s that feeling. Hello again. I see you there.”

A is for allow. Buddhists teach us that everything is temporary, especially our emotions. Instead of letting them control us, let them float past, like a cloud. Accepting impermanence (“anitya” in Sanskrit) allows us to not, as U2 once perfectly sang, get stuck in a moment that we can’t get out of. So in those racially tense moments, we can see it and then remind ourselves that they will be in the rearview mirror shortly, so hold off on any emotionally driven impulses (including micro-aggressions).

I is for Investigate. Mindfulness teaches us to be curious about our thoughts. Where did this discomfort come from? Could it be projection, or due to a lack of true reflection? Could it be rooted in mis-learned lessons from our childhood? Maybe it’s those implicit biases we all hold.

And finally, the “N” is for nurture. What do you need right now to pass through this moment without adding to the racial harm? And what do others need to address their harm? It could be developing a strategy to address a problematic policy or person, or it could be a hug and a short walk around the block to calm down.

At the root of King’s teaching is kindness. Kindness to ourselves and to those traumatized by racism, and, yes, kindness to those who perpetrate racism in the world. They, like us and as us, are products of this racist society and capable of becoming forces for racial healing themselves. The Buddhist principles of racial mindfulness might be a tough sell to a black clad 20-year-old who thinks vandalizing a police station somehow helps black people, but that 20-year-old has the capacity for personal transformation and the ability to participate in stopping the harm so there can be true racial healing.

Mindful Meditation: Save me, Ringo!

July 15, 2021

Let’s be honest, the pandemic has brought us some good things. For example, there are people who will deliver vanilla lattes to your home and text you when they are on your doorstep. The 2020-2021 lockdown was also a great time to work on ourselves and our relationships. Besides the long conversations with my wife about what I might need to tweak in my own psychodynamic, I read a lot that put me on a path of internal work. Books like Get Out You Mind and Into Your Life, and You Might Be a Narcissist If…, and (currently) Why Do I Do That? Psychological Defense Mechanisms and the Hidden Ways They Shape Our Lives. As an educator, I want to de-stigmatize the effort to do self work. Let’s be honest, we all could use a little help to be better people

But what really changed the game was meditation.

As a Beatle maniac, I was always enamored with how the practice of transcendental meditation changed the trajectory of the Fab Four’s career. John, Paul, George, and Ringo were in Bangor, Wales in August, 1967 attending a seminar in TM held by the Maharishi Mahesh Yogi when their manager, Brian Epstein, suddenly died. Seeing how they handled his death with calmness was a bit shocking to Western sensibilities about grief. Those seminars and their extended trip to India the following spring to study under the Maharishi set them on lifelong paths of meditation (and vegetarianism). Ringo Starr just turned 81 and still meditates every single day. So does Paul McCartney.

My first personal experience with meditation was when I was about 12 and taking karate classes. As a child I suffered from intense insomnia, my mind racing with fantasies about dinosaurs and Spiderman. The meditation practice at the end of each karate class promised “astral projection,” but really taught me how to calm my mind and I’ve used it as a tool to get to sleep ever since. (I often focus on images under the sea, so when I started scuba diving in 2016, it was like I manifested my dream world through deep thought.)

This latest chapter was born from intense frustration. I could read all the “self-help” books in the world but my impulses were still getting the better of me. My need to be confrontational likely stems from my early family dynamic. I like to fight. Me vs. You. I could be a road rager, given the right traffic jam. Often in my marriage, while I “know” Andi and I are on the same team, sometimes I act like we are opposing forces. This is especially true in emotional moments. Even if it’s something stupid, like me wondering, “Why do I always have to be the one to wash the dishes?” My emotional self takes over my intellectual self and I say something stupid. There have been a thousand apologies after I get my head back on straight. I do plenty of trainings on implicit bias, but the greater challenge is teaching people to not let those “unthought thoughts” turn into bad behavior.

So, if some of this is hardwired into the subconscious, how can you ever get in front of it?

Starting a daily meditation practice has provided the answer. Just ten minutes each morning. I sit in the backyard, under an apple tree, and pop open a guided meditation video on YouTube. (The ones by Calm are amazing.) The focus is first on the breath, and seeing any incoming thoughts as clouds floating by, there and gone. The cackling crows and planes landing at PDX are just part of the ambient symphony of my environment. The rest of the time is focusing on not being my thoughts. Thoughts and emotions are not real. They don’t have to control me.

Today’s meditation focused on alleviating worry. Occasionally, I’ll get in a sour mood because of something stupid I did in the past, or something I imagine going on in the present or future, and it’s down a little black hole. The meditation focused on how there are three parts of this process. First is the image of the situation, like remembering some micro aggression I committed in the past or some upcoming event I’m not looking forward to. The second part is the emotion that thought brings up and the third is how that emotion impacts the body. The physical response could be the muscles tensing up or (worse) being more impulsive. Mindfulness says if you can witness this process, you can interrupt it before it gets to Step 3.

It was perfect timing to focus on this as just a few days earlier I totally did this spiral. It was Andi’s turn to prepare dinner but she stopped after work to have drinks and do some career planning with a mentor. Based on something that happened to me nearly 25 years ago, my head went somewhere stupid, I got frustrated and angry, and my fingers sent some pretty snarky texts. My subconscious kicked my ass. Again. If I had been more mindful, I would have identified what that emotion was about and it wouldn’t have gotten anywhere near the Send button. Meditation helped me to see that flow-chart so I don’t repeat the mistake.

The great thing about meditation is that you are literally retraining my brain to be more thoughtful. Andi has commented on the dramatic difference in my demeanor. I no longer start stupid fights (that I later have to apologize for) and center her needs as a part of my normal behavior pattern. I see challenging thoughts like leaves floating down a stream and then I hear Bono sing, “Let it go!” It feels like a rebirth. It feels like embracing thankfulness instead of anger.

Meditation has come into the daily practice of Beyoncé, Lady Gaga, and LeBron James, who meditates on the bench in the middle of games. Our active culture has a hard time “doing nothing” for 10 minutes. Before the pandemic, my yoga class would end with 5 minutes of meditation, cutely referred to as corpse pose (Shavasana). There are always a handful of people who bail to spend that 5 minutes on the Stairmaster. They’re really missing out. Filmmaker David Lynch has a foundation that brings meditation into schools and seen mediating students become less violent and more productive. Meditation is being used to treat trauma and improve the quality of inmate lives in prisons.

I had hit a wall in my self work, battling with my subconscious programming. Then I thought, well, if Ringo Starr can mediate 10 minutes a day and be so “peace and love” all the time (and be married to “Bond Girl” Barbara Bach for 40 years), maybe I should give it a try. Starting each day with 10 minutes, quieting my mind and reminding myself that I am not my emotions has transformed the quality of my life in a palpable way. I can only encourage you to start your own practice under your own apple tree. And thank you, Ringo.