I just walked out of the new Alex Garland (Ex Machina) film Civil War and am wondering if I need to arm up. The dystopian film, starring Kirsten Dunst and Wagner Moura as war journalists, feels a little like a flash forward to America after the fallout of the upcoming election. The film is clear not identify who the bad guys are, but America is under the leadership of a “third term president” who sure sounds like a certain authoritarian-wannabe we all know, currently on trial in a criminal court in New York City. The “Western Forces” of Texas and California (I about choked on my popcorn at that thought) are trying to retake Washington DC. I don’t want spoil any of the fun, but firefight between the Western Forces and the Secret Service on Pennsylvania Avenue is pretty lit.
The movie is more of a meditation on the need for emotional detachment required to document wars than a treatise on the polarized nature of the our uncivil society. There’s a scene where Dunst’s character, reflecting on her coverage of brutal foreign wars, states that the subconscious message of her war photos was, “Don’t do this here at home.” Oh, the irony. But my work has me highly focused on the “the don’t think it can’t happen here” scenarios. So my heart is racing.
I’ve written plenty in this blog about the looming fantasies of a second civil war from the far right, who made their first attempt in 1995 in Oklahoma City. This project I’m working on, funded by Homeland Security, has me spending an inordinate amount of time in spaces where the far right fantasizes about launching a second American revolution if Trump wins or loses. If he wins, they’ll see it as a green light to string up woke traitors from lampposts and if he loses, they’ll see it as proof that democracy has been hijacked by “communist libtards,” only to be restored by the blood of patriots. Either way, there will be blood.
Not long ago I was in the parking lot of Home Depot near the Portland airport. I was parked next to a pickup truck with a ton of anti-Biden stickers. The truck had a very small “III %” sticker in the window. The Three Percenters are a local militia group that were heavily present at the January 6th attack on the U.S. Capitol. I waited to talk to him (after moving my car). When he came out, I struck up a conversation with him. (He also had a University of Oregon sticker, so that was my in.) “Hey, I noticed your Three Percenter sticker and I have to ask your position about armed violence.” He seemed surprised and a little leery I knew that deeply underground imagery. “We’re locked in loaded,” he calmly said. “When we get the call from above, we’re ready to go. Locked and loaded.” Stand back and stand by, someone said.
Whether or not the Bubba Militia would be able to defeat the U.S. military is another discussion, but if the Commander in Chief was also their commander, it might not be that hard. Even if they couldn’t, as Timmothy McVeigh demonstrated in 1995, they’re willing to take out a lot of innocent civilians in their long game to make America that again. That America, where kids were safe to play “Smear the Queer” in the street and you know who better be off the street when the sun goes down.
Civil War is just a movie. I was pretty freaked out the first time I saw Night of the Living Dead and I’m not too concerned about a zombie apocalypse (although HBO’s The Last of Us has me thinking about it). But we know the Trump harbors fantasies of a regime of retribution if he is elected, democracy be damned. And we know the heavily armed MAGA minions are fueled by the politics of grievance and entitlement. There’s a reference in Civil War to “Portland Maoists” and the “antifa massacre” that reminded me of the summer of 2020 when caravans of armed Trump supporters drove into Portland from the exurbs to attack BLM protestors. It just feels close, and that I should have a plan to protect my family.
In the meantime, while either side stockpiles supplies, I’m going to continue to find ways to bridge the divide. It does’t have to be like this. We have so much the unites us. Red state and blue states share some deep connections that can bring us back from the edge. Our movie can have a different ending.
This January 6th we mark the 3rd anniversary of Donald Trump’s attempt to steal the 2020 election, with the help of his troglodyte hoard, and end American democracy. I’m choosing to, instead, mark the 612th anniversary of the birth of Joan of Arc, and her cinematic campaign to save her nation.
Portland has a wonderful statue to the “Maid of Orleans” in the Coe Circle roundabout. It was erected on Memorial Day 1925, after pioneer doctor (and close friend of Teddy Roosevelt) Henry Waldo Coe saw French sculptor Emmanuel Frémiet‘s equestrian statue, Jeanne d’Arc, in Paris. I guess he thought Portland was going to become the Paris of the Pacific Northwest. For the last 28 years, I’ve been circling around the golden teenager, atop Sunflower, her horse, without thinking too much about it. I’d seen the original statue in the Place de Pyramides on one of my early trips to Paris. But other than that, I just thought about it as something “kinda cool.”
This past summer I decided I needed to learn more about this child warrior, so I dove into the deep end. My starting knowledge was that she was a French teen that rallied her nation against the English in the Hundred Years War and was burned at the stake. That was about it. So I started reading everything I could get my hands on, including the insanely well chronicled transcripts of her 1431 heresy trial in Rouen, Normandy, the heart of English controlled France. I watched over a dozen films, from Cecil B. DeMille’s Joan the Woman (1917) and Carl Theodor Dryer’s restored 1928 silent masterpiece, The Passion of Joan of Arc, to Bruno Dumont’s heavy metal musicals Jeannette: The Childhood of Joan of Arc (2017) and Joan of Arc (2019). Cozy started to think I was losing my mind, as we took extra spins around Coe Circle to say hello to my new favorite person.
The Joan obsession took me into a wider investigation of the Hundred Years War, which many historians see as paving the wave for modern nation states. That 15th century fasciation took a slight detour into all things Henry V and the 1415 Battle of Agincourt. (I’m currently reading Shakespeare’s Henry V play. “Once more unto the breach, dear friends, once more.”) It was such a different world, emerging out of the pandemic of bubonic plague, facing a new form of religious nationalism. Oh, wait, maybe not.
First, let’s put Jeanne d’Arc in her historical context. Her birthdate may be a fiction as even she didn’t know how old she was and January 6 is the Epiphany in Catholic and Eastern Orthodox traditions. (I just finished off the King Cake in our house.) But she was likely born around 1412 in Domrémy, in an English controlled part of Northern France. Around age 13, she started reporting the religious visions, first from the archangel Michael, telling her to save France from the English and restore Charles VII to the throne. At 17, Joan made her way to the Royal Court in Chinon to ask Charlie for an army so she could drive the English out of their strategic stronghold in Orleans, on the River Loire. Since Joan claimed to be sent by God on a mission to restore Charles’ crown, he said, “Sure, why not.”
In April 1429, Joan, who was the age of a high school senior, had her army and, with standard in hand, sacked Orleans, sending the British running. And according to all the well documented eye-witness testimonies, she was 100% bad ass. The English would taunt her from behind their walls, calling her a “whore,” and she would just say, “OK, I guess you all will now die.” She’d get shot with arrows and keep going. She was nuts. After she got Charles VII his thrown back, her value wore off and he kinda just sorta accidentally let her get captured by the English, who were keen on proving that she was a devil. I mean if God was on France’s side, what did that say about England? And plus, she dressed like a man, which really pissed off the transphobic Catholic clergy. They were the only ones allowed to crossdress.
During her 1431 trial in Rouen, Joan was the same bad ass, dancing circles around the clerics, who really needed to prove she was a witch. This illiterate teenager outwitted her judges at every turn. They tried to trip her up, asking questions like, “Do you know whether or not you are in God’s grace?” Refusing to be trapped, she skillfully replied, “If I am not, may God put me there; and if I am, may God so keep me. I should be the saddest creature in the world if I knew I were not in His grace.” They were like, “Oh, this chick is good.”
In the end, the political needs of the English overseers won out and Joan was ordered to be burned at the stake. In the intense desire to save herself from the fire, she briefly recanted and accepted a life in prison. But then she realized that would have invalidated her entire life dedicated to faith and France, and said, “Fuck it. Light me up.” (That might not be a direct translation.) On May 30, 1431, Joan of Arc was burned at the stake at the Old Marketplace in Rouen and her ashes were thrown into the Seine so there would be no relics left.
Cozy, my daughter (named after another tragic French girl, Victor Hugo’s Cosette), has been asking my why I’m so obsessed by Joan of Arc. After all, now if a teenager told you that God, angels, and saints had told them to demand an army so they could wage battle against foreign invaders, the term “mental health crisis” might be employed. What can a 15th century “religious fanatic” tell us about the challenges in 21st century? Patti Smith, in her blog this morning, posted a tribute to the maid, writing, “I keep returning to her story in order to contemplate the impossible decision she had to make, and her remarkable bravery in making it.” It’s not the religious fanaticism (perhaps schizophrenia) that brings us back to Joan. It’s the commitment to freedom from oppression. For Joan it was English rule and limiting gender norms of medieval Europe. For us it’s something different, but not much.
As we mark this day when we remember Trump’s desperate attempt to replace America’s democracy with some bizarre form of authoritarian rule, the story of Joan of Arc is instructive. Her trial was marked by a bizarre obsession her judges had with the fact she refused to dress as a woman. Ron DeSantis’ and the Proud Boys’ obsession with drag queens and banning gender affirming care for trans kids is cut from the same dogmatic cloth. But there is an even grander call to human potential here. The courage young Joan demonstrated to free France, in the face of older and more resourceful adversaries, will be required as American democracy is attacked from all angles. I’m not equating Putin with Henry V (Henry fought his own battles, for one), but the multi-front assault we face might demand a bit of Joan’s fanaticism and steadfast belief that our cause is just. As Joan said, as she led her legions to liberate Orleans, “All battles are first won or lost, in the mind.”
“Regrets, I’ve had a few,” Sinatra once sang. We can claim to have no regrets but any thinking human has gobs of them. I’ve often joked that my epitaph should read, “He was his own worst enemy.” Better than Frank singing, “My Way,” would be Cher singing, “If I could turn back time, if I could find a way, I’d take back those words that have hurt you” (to a boatload of sailors). We’ve all been Cher.
When I was a young criminology professor, I would occasionally spend my lunch hour at the county courthouse, watching trials and hearings. The vast majority were for men who had made insanely stupid choices. Almost all offered the same defense, “It might have been me who committed that act, but it wasn’t really ME.” I remember one case of domestic violence that was particularly dramatic. The man attacked his wife after she said she was leaving him. In tears he told the judge, “I don’t know who that person was that hit her. It wasn’t me. I’m not that kind of man. It was like I was possessed.” I could tell the judge had heard that excuse many times and she booked him straight into the county clink for 90 days.
We have all done or said stupid things and wondered, who was that mad person in my body? I was commuting on my bicycle when a woman in an SUV ran a red light in front of me. I chased her down, accused her of being drunk, and spit on her window. That was 15 years ago and I still think about it with shock. (If SUV Lady is reading this, I’m sorry. I’m not that kind of man.)
Why do we do these things? Is it brief demonic possession?
There’s actually a simple answer and it has nothing to do with the devil and everything to do with our lizard brains. And fortunately, you don’t have to be a brain scientist to understand it.
Think of a lizard in the desert. It’s constantly on alert. It doesn’t sit around trying to figure out what’s funny or what’s hip. It’s constantly in survival mode. If there is a shadow on the ground, it isn’t going ponder what caused the shadow. It’s going to assume that it’s a hungry hawk and with zero pondering it is going to race under a rock or freeze and try to blend into the background.
Lizards have itty bitty brains that are primarily made up of something called the amygdala. It is quite literally prehistoric and it is the part of the brain that keeps animals alive. We think of it as the center of the fight or flight or freeze emotional response. Dinosaurs didn’t sit around wondering why the local T. Rex was hangry, they just ran or fought. The amygdala is connected to the sympathetic nervous system that turns those instantaneous brain impulse into immediate action. The lizard brain does not think. It makes a b-line for safety, fights with all its might, or freezes like a deer in headlights. The lizard brain is driven by hunger and, mostly, fear.
Humans have amygdalae. (I just learned that was the plural of amygdala.) Fortunately, millions of years of evolution have built an insanely complex structure around it that we call the “human brain.” One of the best parts of the human brain is the prefrontal cortex that gives us the ability to reason, imagine, and, yes, ponder. The prefrontal cortex regulates the lizard brain so we’re not alway freaking out every time we see a shadow on the ground. The prefrontal cortex allows us to function, otherwise we’d be overwhelmed with fear, aggression, and paralysis.
There’s an easy way to illustrate this point. Since the prefrontal cortex is the thing that makes us cognitively human, it’s the last part of our brain system to develop. Newborn babies are a lot like lizards. They just want their basic needs met. Babies don’t think, “I should wait for the sun to come up before I demand breakfast.” Babies are in survival mode all the time. Neuroscientists believe the prefrontal cortex isn’t fully formed until around age 25. So take a moment to think of all the epically stupid and impulsive things you did when you were a teenager that you would NEVER do now. It’s because your brain was like an IKEA kitchen that still had a thousand pieces to connect. Every time I go on Instagram, I see endless “reels” and “stories” of young people doing things that will make them cringe when they are older. You don’t see any 59-year-olds participating in street takeovers or skateboarding off of cliffs. Young brains can be dumb as lizards.
Side Story: When I was a 16-year-old in Stone Mountain, Georgia, one of my favorite TV shows was The Dukes of Hazzard. I would regularly borrow my dad’s 1978 Pontiac Grand Prix to “go to the store,” and end up doing donuts in the field like I was Bo and/or Luke Duke. If I happened to side-swipe a pine tree, I would tell my dad that it got hit in the parking lot. Fortunately, my father won’t read this. But if he does, I’M SORRY DAD! MY LIZARD BRAIN MADE ME DO IT!
If the human lizard brain had a motto, it would be, If it feels good do it. It is the knee jerk reaction that gets us into stupid fights, drives us to be sexual in situations where we shouldn’t, or causes us to completely shut down all normal interaction skills. Basically, our lizard brain gets us into trouble if our prefrontal cortex doesn’t regulate those very primitive impulses. Our brain (and body) gets hijacked by our amygdala. Sometimes, we need to fight or run away or freeze, but usually there’s some “context” to analyze. Bear is brown, lay down. Bear is black, fight back!
As adults, most of us develop the ability to self regulate. We know that throwing a punch ends up hurting our hands and getting the cops called. We know that sexually harassing a workmate gets a call to HR and makes us look like a serious creep. And we know that shutting down emotionally doesn’t really get us what we need, emotionally. In addition, or human brain allows us to develop empathy for others, so there is a greater benefit in centering others than just centering ourselves. But we do know that one of the things that throws the human brain into primitive lizard mode is trauma. Whether it’s something that happened when our brain was still forming, like childhood sexual abuse, or something that happened last week, like experiencing a serious car crash, trauma locks the brain into fight/flight/freeze mode. And it takes a lot of work to get the prefrontal cortex back on line to do the heavy lifting of regulation.
So we all have a lizard brain inside our heads. And we all have varying levels of ability in regulating that lizard brain. Some prefrontal cortexes are hampered by trauma, mental health issues, brain injuries, or substance abuse, but even the most sober “healthy brain” can find itself in a “road rage moment.” Something triggers us and we’re off to the races. And an hour later, we are singing that damn Cher song. “If I could turn back time…”
In my current work on political violence, we see a lot of dis-regulated lizard brains in control. The escalation of violence between protestors on the right and left in Portland is a sad example that has led to people dead on both sides. A case could be made that many of the insurgents at the January 6th riots in Washington DC never intended to storm the Capitol. They just got caught up in the mayhem and their lizard brains took over. It’s so easy to go from sane to insane when our amygdala is activated. We’ve all been there.
Fortunately, there are some well proven strategies to reign in our dino-brains and prevent the need to bust into the Cher song from the county jail (or divorce court). Here are a few:
1. Be aware of your triggers. If the best predictor of future behavior is past behavior, avoid the factors that lead to escalation. If you know booze makes you more “lizardy,” moderate. If you know arguing about Trump sends you into the red zone, argue about sports instead. And if you know your crazy Uncle Ernie really likes to push your buttons, try not taking the bait.
2. Regulate when your lizard brain is activated. Uh oh, you’ve been activated and the fight/flight/freeze siren is wailing. What do you do now? You have the ability to insert your prefrontal cortex between the impulse and the action. This could be something as simple as a few deep breaths or a walk around the block. Anything to calm the lizard brain down before it gets your ass in trouble. Meditation is a great way to train your brain to become calm and see your thoughts AS thoughts, and not as orders to act.
3. Get curious. Your prefrontal cortex gave you the potential for radical empathy. That driver who cut you off or that politico who is trying to shove a nutzo conspiracy theory down your throat has a story. They are human beings with something that drives them. Instead of defaulting to fight/flee/freeze mode, get curious about their story. What makes them tick? Maybe you are more alike than different.
We live in fearful and polarizing times so it’s very easy for our lizard brains to be activated. Traffic, news stories about shootings, bizarre weather, people on TV screaming at each other, and the fact that so many of us (myself included) are walking around with scars of trauma, it’s shocking that we’re all not constantly living in fight/flight/freeze mode. But the fact we’re not reflects the triumph of our collective prefrontal cortex. We have the ability to not to be slaves to our impulses. We have the ability to calm our minds and make wise choices. We just need a little practice and thinking about how we think is a good place to start.
My brother delayed his cancer treatment for over a year. He was convinced his stomach problems were the work of parasites, the result of living in the Georgia woods. It was anal cancer. So it wasn’t much of a shock to either of us when his Portland oncologist said that his cancer was Stage 4, having metastasized into other parts of his body. Unfortunately, Ron still believes that it is possible to shrink his tumor and cut it out. His entire body is now the tumor.
I’ve been split into multiple roles since bringing my brother back to Oregon. One is to help him get the medical care he needs to fight his cancer. But another is to try to get him to be realistic about the prognosis. The doctors get paid to treat so that’s what they want to do. His doctors want to fight the cancer to the bitter end, and this end is very bitter. Last week his palliative care nurse was finally honest with him. That, at best, he had “several weeks” before the cancer takes him. A hospice social worker told me yesterday that, because Ron is severely underweight, “he will live longer off the chemo than on it.” I write this while he is sitting in the OHSU Knight Cancer Institute receiving his second chemotherapy treatment, knowing this cure may kill him.
I 100% get where my brother is coming from. If someone in the medical field told me, “You’ll be dead by Halloween,” I’d say, “Well, we’ll just see about that!” And then I’d throw my spinach smoothie in their face. Ron wants to fight and that’s a good thing. But it’s also time to talk about the endgame and how going out on his own terms might, just might, be better than barfing up endless chemo treatments, praying for it all to end, on the outside chance that a few more months of misery is worth it. This has to be his choice, but my brother doesn’t have a very good track record for making good choices.
So we’ve begun talking about hospice care. The word “hospice” has a specific connotation for a lot of people. Images of terminally ill elderly people on deathwatch, being pumped full of so many narcotics that they don’t know who they are. Hospice care has evolved greatly over the last few decades and is now all about quality of life, not just managing pain. Ron’s already on Methadone and Oxycodine, so he’s got the narcotics covered. But the chemo is not adding any quality to his life. The poison is stealing it from him. Medicaid in Oregon gives you the choice – chemo or hospice. If you want to bail on the chemo, the state makes sure you are taken care of. But you can’t do both.
So this is my brother’s conundrum, to receive the full care that comes from hospice, he has to give up on the (extremely slim) chance that chemo will “cure” him. He tells me he thinks that chemo will get the tumor (again, the cancer is now in several parts of his body) to a size where his cancer will be “manageable,” and I ask him what manageable means to him. His response is that then he can treat it with good diet and live a long life in a cabin in Tennessee. He then accuses me of wanting to “kill him off” so he won’t be a burden anymore.
In the abstract, conversations about death are hard. In the practical, they are nearly impossible. We believe we will exist, in some form, for as long as time itself exists. But we also want to be here now for as long as possible. I’m not ready to die. Are you? But we all do. All of us. There will even be moments when Donald Trump, LeBron James, and Taylor Swift cease to exist. (I’ve got $100 bucks on Trump, massive coronary, DC courtroom, March 2024.) We’re all just sacks of meat with an expiration date. But when that date starts getting close, I get why people try to renegotiate their deadlines.
I want my brother to choose hospice care. I want him to get off the torture train of chemo. I want to take him to the Oregon coast. (He’s never seen the Pacific Ocean.) I want the next weeks to be spent listening to music and laughing about the stupid stuff we did when we were kids in Stone Mountain. But I come off as the Grim Reaper for suggesting this might be the best choice given the bad hand he’s been dealt. He just wants to fight and I’m glad he’s not ready to give up. Sometimes hope can win over science. It’s his choice, but the clock is ticking.
If you want to help with Ron’s care, we are still taking donations at his GoFundMe. Maybe we’ll get to take him to the Oregon coast. CLICK HERE
What’s the John Lennon line about how life is what happens when you’re busy making other plans? I had this vision of flying into Georgia (on my father’s dime), rescuing my brother from his shithole hobo camp, and delivering him to a Portland cancer treatment facility, then watching his recovery from a safe distance. It didn’t quite turn out like that.
When I got to my dad’s after landing in Atlanta, my brother, Ronnie, was on the phone, telling me I had wasted my time and that he wasn’t going to leave his camp in Cartersville, Georgia. I could tell he was afraid of the incredible change he was facing. Instead of suffering from his rectal cancer in a hell he knew, he was looking at relocating in a place far away from the Georgia piedmont. And he had never even been on a plane. I told him I wasn’t going to force him to do anything, I was just headed to come hang out with him for a bit. He’d been held up in a Quality Inn for a few nights because his pain was so great. He was convinced he was on death’s doorstep and just wanted to be left alone. This would have to be his choice.
Finally seeing him after two years was a bit rough. I thought about the last days of Howard Hughes but without the billions. His hotel door was propped up open so the Georgia heat and flies could come in as he lay in the bed. I went into operational mode. Food, coffee, and whatever else he needed. Gradually he realized he would be better off in Portland. He wasn’t ready to die just yet. I got a room next to him and we made plans to strike his camp later in the day.
He had been living on a hill behind the Cartersville IHOP for seven years. How he survived, I’ll never fully understand. Another blistering summer in rapidly evaporating Georgia would have killed him. His camp was a tent, full of spiders, and a year of garbage hidden under tarps, and a dozen gallon jugs of urine that served as his bedpans when he was immobilized by pain. It wasn’t pleasant but that thought that there was something better waiting motivated us to clear the camp and head to Atlanta to catch a flight to the land of Obamacare.
The journey home was a challenge. Whatever you do, don’t fly Frontier Airlines. It’s the nightmare airlines. Just getting a wheelchair to get Ronnie to the gate at Atlanta Jackson Hartsfield Airport was an ordeal. Then, because of cancelled flights, I had to race him to another gate on another concourse and hope that delayed flight would get us to our connecting flight in Las Vegas. The Las Vegas to Portland flight was cancelled and they told us they could get us on another flight home three days later. I told them he was a cancer patient who had an important oncology appointment the following day and Frontier Airlines ticketing agent just shrugged her shoulders. So we headed to another terminal (Ron still in a wheelchair) and bought a ticket for that night on Spirit Airlines. (I never thought I’d say this, but Frontier makes Spirit look like Delta.) We finally made it to Portland, but Ronnie’s backpack didn’t arrive until six days later, with all his electronic items stolen from the bag. Frontier sucks.
After a day of adjusting to West Coast time, my job driving my brother around began. First to an oncologist in Tualatin, south of Portland, where we found out his cancer was Stage 4. Then to a residential facility I was hoping to move him into, where they told us it would be a few weeks. This was happening the week I was driving Cozy to and from art camp, way out in the traffic hell of Beaverton. Endless calls to Medicaid to get his long term care interview moved up from late August, making CT scan appointments, preparing meals, and administering pain meds every two hours.
Suddenly, I’d become an in home care nurse.
It just seemed really clear that this was the obvious role to step into. What else should I do? My brother is battling anal cancer. He was doing it alone in the Georgia woods, and now he’s doing it on my couch in a state that has legal weed.
The legal weed bit has blown his mind. It’s been hugely helpful with his pain and appetite (although it wasn’t helpful with the Taylor Swift video I tried to make after we got high and watched Yellow Submarine.) In the conservative state of Georgia, possession of less than an ounce of pot is an automatic year in prison, on the taxpayers’ dime. In the liberal state of Oregon, an ounce of weed just means you’re running low on weed.
Once the pot and narcotic pain meds started to work, Ronnie started to feel human again. He’s got an amazing oncologist at OHSU’s Knight Cancer Center and wonderful palliative care coming. We’re still trying to find housing for him. Going through chemo on my couch is not an option. Keeping him in colostomy bags and diapers with an 8-year-old running around is a less than an ideal setting for him and my family, but he’s, literally, out of the woods. Sitting on our porch in the cool Portland night air (the opposite of Georgia), has allowed us to connect in a way we never did when we were kids. It started to feel like this experience was healing me as much as it was intended to heal him.
It’s certainly a left turn from my normal summer, teaching on line and working on my side projects, but the support of Cozy, Andi, and Jaime makes it work. Watching Cozy and her uncle bond has been a thrill (Cozy is ferocious on the board games), and Andi has helped me remember how important this effort is. The moments I can escape with Jaime for a bit have kept my battery charged and her concern for my brother just fills my heart. And I’ve been able to show Ronnie some of the joys of my little town, like green tea at the Chinese Garden and way too much sugar at Voodoo Donuts.
Fifty years ago, everything was a constant fight between us. I never would have thought of trying to comfort him. Now my hand is on his back as the doctor tells him that his cancer has spread from his rectum to his lymph nodes and lungs. I don’t put him down for his assertion that he can “shred” his tumor with turmeric and sound waves. I just encourage him to listen to his doctors, who are among the best in America. This isn’t Georgia. Under Oregon’s expanded Medicaid, even the poorest among us have access to be best care.
Part of employing empathy is seeing this through my brother’s eyes. He has to be scarred shitless about this diagnosis, that is close to a death sentence, with a treatment option that will be a true test of his mettle. He’s lived as a hermit in the Georgia woods for ten years and now he’s in the hipster metropolis of Portland (Just the number of people walking around has shocked him. Nobody walks down the street in Cartersville, Georgia.), and, on top of all that, he has to trust a brother that has showed him more hostility than love in his life. I can’t imagine what’s going on in his brain. Thank God (Oregon voters) for legal weed.
Ronnie has been incredibly appreciative and acknowledges turning my living room into a cancer ward has been an imposition. But I thank him. This opportunity to help him has been good my for soul. If I can expunge a lifetime at anger towards him, I can deal with my anger issues for good. The other day he reminded of me when I knocked him out for calling me a “baby killer” in front of my girlfriend who had just had an abortion. He’s not the same person, and now I have a chance to be different.
Healing can take many forms. For my brother, it’s going to be regular radiation and chemo treatments, a bunch of pot, and hopefully a bed of his own. For me, just being here for him is the healing I needed.
Last night Andi and I went to see the brilliant Ukrainian band, DakhaBrakha. They were playing a sold out concert at an art center in Beaverton, Oregon before they head back to Europe. (Their November 11 show in Krakow, Poland will be one for the ages.) They’ve chosen to tour the globe while their homeland burns under the continuous assault of Putin’s invasion to share the need for the world to act. Their music is so other-worldly, the best way I can describe it is, imagine Kate Bush joins Radiohead and they are kidnapped by Cossacks and taken to Neptune. They call it “ethno chaos.”
As Andi and I let the exotic sounds wash over us, animations of Russian missiles falling and photos of bombed out apartment buildings in Irpin and Mariupol filled the screen behind the four-piece band from Kyiv. Occasionally slogans, like “Russia is a terrorist state” and “Arm Ukraine” would flash across the screen as the music crescendoed. The one male in the band, Marko Halanevych, implored the audience to do what they could to support “Free Ukraine.” The audience, made up of Ukrainian-Americans, recent refugees, and Portland music fans, responded to his “Slava Ukraini” with “Heroyam slava!” – Glory to the heroes.
The message of the music was magnified that day because Putin had just held a dog & pony show in Moscow to declare the regions of eastern Ukraine as formally annexed into Russia, to be defended as a part of Russia. Adding to the significance of the day, Ukrainian president Volodymyr Zelenskyy submitted Ukraine’s application to NATO. It felt like the last moments before World War 3. Andi clutched my hand as the music and the moment consumed us. Children, like our daughter, were being killed or driven from their homes while we sat in a brand new arts center half a world away.
The concert is certainly in my top ten now, but also helped Andi understand why I had to go to Ukraine this past spring. “When white people are at war with each other, things are really serious,” she said, only half-joking. I bought us DakhaBrakha shirts after the show, proceeds going to Ukraine, and talked with some local Ukrainian residents about the power of the night’s performance.
I will always reflect on my trip into the war zone to provide what little help I could. Portland and Lviv, Ukraine are now “friendship cities,” soon to be sister cities, partially because my experience championing Ukrainian coffeeshops as air raid sirens blared in Lviv. I feel a deep connection to the local Ukrainian population and Andi, Cozy, and I often have our fill on pierogis in the basement of a local Ukrainian church most Saturday afternoons.
I wanted to post the eight blog posts I wrote before, during, and right after my trip to Poland and Ukraine in one place as a chronology. I was briefly a hot topic in the local news when I was there, but now, as we pass the 6 month mark, the war in Ukraine becomes just another story as the world seems to turn upside down. It’s still raging (although Ukraine is advancing and Russians are fleeing their country to avoid conscription) and the lessens I learned there still resonate.
Fifty-four years ago this week, the dramatic violence outside the Democratic Convention in Chicago (August 23 to 28, 1968) defined an era of protest. It is now generally viewed as a “police riot.” The Chicago Police violently assaulted peaceful demonstrators, leading to numerous arrests and injuries, escalating the bloody street clashes. The mayhem was mostly broadcast on live TV, with the young protestors chanting, “The whole world is watching!”
In 2011, 43 years later those who studied the carnage from Chicago ’68 put those lessons to work. As the Occupy Wallstreet protests spread across the country, especially here in Portland, police utilized a new tactic – de-escalation. The old method of police knocking hippie heads tended to backfire and bring more civilians into the battle (and spurred increasingly costly lawsuits against police departments). In 2011, I spent many long nights in the three downtown squares claimed by Occupy protestors. The police kept their distance and let the people air their grievances. Eventually the protest ran its course and everyone went home. No teargas. No violence. The opposite was the case in 2020 when federal law enforcement arrived to quash the Black Lives Matter protests and turned downtown Portland into a war zone. I will never forget hiding behind concrete columns as feds, in heavily militarized gear, shot their weapons randomly down 5th Avenue.
Following the January 6th riot, we’ve re-entered the debate about de-escalating the violence. A 2022 University of California, Davis survey found that 1 in 4 Americans think violence against the government is sometimes OK and 1 in 10 feel political violence is justified right now. (Not surprisingly, these numbers are much higher among Republicans.) This call to violence has only escalated in the wake of the FBI’s warranted search (it wasn’t a “raid”) of Trump’s Mar-a-Lago compound to retrieve stolen classified documents. America suddenly seems close to falling into the tarpit of another civil war. Maybe the country needs to take a massive chill pill.
I’m privileged to be a part of a federally funded project to look at ways to interrupt extremist violence in America called Cure-PDX. The basic idea is that if there are individuals at risk of committing acts of political violence, whether they’re coming from the right or left or somewhere off the charts, there should be a way to get them to “de-escalate” and find a non-violent way to express their, perhaps legitimate, grievances. It’s not about de-radicalization. (As a sociology professor, I like to joke that I’m the radicalization field.) It’s about moving individuals back from the ledge of violence, before they go on a shooting spree, blow something up, or commit a hate crime.
The logic of de-escalation makes sense. Fewer victims of extremist violence seems like an easy sell. But our team ran to some push-back from some activists on both the right and left who argued, given the current state of affairs, this is the exact time TO escalate violence, before things tip over. Political scientists will tell you that extremists movements tend to have an apocalyptic element. The sky is always falling. But these days it’s hard not to share that sentiment. The left thinks democracy is one election away from disappearing and the right thinks the “Biden FBI” is coming to throw patriots into concentration camps. I will admit one thing, a part of me has considered arming up to protect my family from Proud Boys and the unorganized militias of the right.
I reflected on my time this spring in Ukraine. I was not involved in de-escalation. I was helping the Ukrainian army escalate the you-know-what out of things. The stuff I brought in from Poland in the back of a van ended up in the hands of soldiers in Irpin and very likely helped them kill many Russian conscripts as they valiantly reclaimed the city. I may have Russian blood on my hands. How do I sleep at night? Like a baby. I wish there was a non-violent solution but if you had seen what I had, you wouldn’t want de-escalation in that moment either. While there, I kept remembering a Bruce Cockburn song that went, “If I had a rocket launcher…Some son of a bitch would die.”
So who am I to tell other people to de-escalate?
Well, we’re not Ukraine, occupied by a civilian-slaughtering invader. We still have a Constitution and free elections. Despite Trump’s attempt to dismantle our democracy, the house still stands. Everything the left and right want can be addressed without violence. There are political strategies that can build the middle while giving voice to those who feel marginalized, including 70-something straight white cis men who are scared shitless by “woke politics” (whatever that is).
I just watched Netflix’s three-part documentary on Woodstock ’99. (I was briefly a Limp Bizkit fan, shhh.) The violent destruction at the 3-day festival, including the numerous sexual assaults, is a perfect example of the contagious nature of violence. Kids were suddenly burning down buildings. The madness of the moment consumed them. If I had been there (as I had planned to), I could have been one of them. America is at risk of “Woodstock ’22” becoming our descent into political violence as the mob mentality of us versus them sweeps the nation. Libtards versus Nazis. But, there is no us versus them, just us. And we have a brief window in history to de-escalate. If we miss it, it’s gonna make Woodstock ’99 look like Woodstock ’69.
Recent data shows that 80 percent of domestic terrorist plots that have been prevented were stopped because someone known to the potential offender came forward. We all can play the role of “credible messenger” to those at risk of escalating to violence. “Hey Frank, I now you want to storm the capitol, but can we just hang out and watch some cat videos?” Frank just got saved from a world of regret. It is worth pursuing this approach first and save the insanity (and body count) of escalation for another day. Non-violence is still the preferred path.
I got a text yesterday morning to turn on the TV. I was worried that someone famous I loved had died or there was another 9/11 unfolding. It was much worse than that. The health and safety of girls and women of child-bearing age was being thrown under the bus by five people, Clarence Thomas, Samual Alito, Neil Gorsuch, Brett Kananaugh, and Amy Coney Barratt. Remember their names. They pulled the lever to turn the United States into Afghanistan.
Going against the will of a vast majority of Americans and 50 years of precedent, Roe v. Wade was overturned on a Friday morning in June. The Supreme Court’s decision doesn’t end abortion (despite the spontaneous celebrations of tools like Marjorie Taylor Green), it just returns the practice to the back alleys of Mississippi and Missouri. And girls and women will die. But, apparently, America cares more about guns than girls and women.
The Friday morning news woke up my seven-year-old daughter, Cozy, who now, as a female, had fewer rights than she did the day before. She wondered what all the yelling on TV was about. Seven-year-olds should not know about abortion. That information should be reserved for 11-year-olds who are raped by a family member. I didn’t know how to answer her. How do I explain this to a child? Of course, she’s heard the word “abortion” and she’s gonna hear it a lot now thanks to the conservative super-majority on the Supreme Court.
Knowing that that word was going to be everywhere and that I would be dragging her along to a reproductive rights rally in downtown Portland later in the day, I decided to have “the talk” with her. Sort of like how black parents have to talk to their kids about how to the police might kill them if they don’t understand how racism works, millions of parents now have to talk to their daughters about how the state might kill them because of how patriarchy works.
So yesterday afternoon, after she came in from playing in a neighbor’s new tree fort, I sat her down on the couch for America’s new family tradition. The word is now everywhere. She’s an inquisitive child, so I knew she had questions.
Me: Hey, Cozy can we talk a minute? (She gets a worried face, like she was in trouble.) No, it’s not a bad thing. Well, it is a bad thing for society, not for you at the moment. I just want to talk about something that’s been in the news. Have you heard the word, “abortion.”
Cozy: Yes (She got uncomfortable, feeling like we were going to talk about sex.)
Me: Do you know what it means?
Cozy: No
Me: I know you’re hearing that word a lot right now and I just want to explain it to you. So when Mommy and I first got together, we really wanted to have a baby one day. And the day Mom found out she was pregnant with you was one of the happiest days of our lives. We were so excited. But sometimes women get pregnant and they are not happy about it. Maybe they’re too young, or they already have a lot of kids, or having a baby might be really bad for their health. So there this little operation called an abortion that lets women decide if they want a baby or not. Women have had the right to make that decision for 50 years. But this morning some judges picked by Donald Trump decided women no longer have that right.
Most Americans believe that women should have this right but some people think abortion is bad because it stops a baby from being born, so there is a lot of fighting about it and people get really angry on both sides. You really don’t have to worry about it now but let’s say 20 years from now you want to be able to decide whether or not you want to have a baby, you will want to have the right to make that choice.
Cozy: How long until the law changes back?
Me: I don’t know, sweetheart. That’s why we have to vote, and march, and fight for you and Mom’s rights. So we’re going to a demonstration downtown later today to protest the decision these judges made. Just imagine if judges said we can have slavery again, how much that would hurt some of your friends.
Cozy: Yeah, that would be really bad.
Me: We have to protest so we can get your rights back. Hopefully it won’t take long. You’ll see a lot of angry people today. I’m angry. Your mother is angry. You might even hear some bad words because everyone is so angry. But you can ask me anything you want about it. You know how much I love your questions. Do you have any questions?
Cozy: Yeah, can I go back outside and play?
And she did. I know it was a lot to lay on a kid, but the Supreme Court and the Trump cult has foisted this upon our families. I shouldn’t have to talk to her about these things.
Later, we headed downtown to the rally. I told her if it got crazy we would leave. Black clad anarchists have a tendency to hijack demonstrations for their own narcissistic reasons and start fires in the middle of the street. (Haven’t they heard about the CO2 problem?) She was a little uneasy walking into the large crowd, but she’s a veteran of marches, rallies, and protests. So she settled in to the cacophony. She only had one question.
Cozy: Daddy, what’s the deal with the coat hangers?
Me: Can I answer that one later?
We were joined about about 1500 other Portlanders in a panic over the rollback of rights. At the moment, women and girls in Oregon are safe, but we could easily have a Republican governor (a horrid anti-choice woman named Christine Drazen) elected in November and be as bad off as Mississippi. Democratic Socialists at the rally told the crowd to vote for them and not Democrats, which is exactly what the anti-abortion Republicans are hoping for. I just let all the chants and speeches wash over my daughter and I. I wanted her to be able to say she was there.
After about an hour, Cozy asked if we could leave. It seemed like a good time as I saw the teenage anarchists in their black uniforms start to circle the diverse crowd like hungry sharks. Often, I’m right there with them, sharing in the rage against the backward slide. But today I wanted my daughter to still believe in non-violence and the democratic process. I wanted her to believe in Gandhi, Martin Luther King, Jr., and Margaret Sanger. It’s too soon for me to teach her about the politics of desperation or how enemies send agent provocateurs into demonstrations to start fires in the street to make demonstrators look bad on Fox News.
But, apparently. It’s not too soon to talk to a seven-year-old about abortion.
Note: They (anarchists, agent provocateurs, Fox News producers, whoever) did start a fire in the middle of the street last night. But don’t be surprised if the next fire is women burning down the Supreme Court building.
In the 1990s, I assigned a book entitled Men Are Not Cost Effective to my criminology students. June Stephen’s 1991 book makes the case that men commit the overwhelming majority of crimes and each of those crimes carries a financial burden represented in the costs of policing, courts, incarceration, parole, probation, rehabilitation, and crime prevention programs. Since half of the tax bill for funding all this falls on women who are not committing these crimes, Stephenson argues men should pay a “man tax” to pay for their bad behavior.
How little things have changed in 30 years. From shootings on New York subway trains to the genocidal violence being levied by Russians against the people of Ukraine, men’s bad behavior seems completely unrestrained and even facilitated by some women. After I returned from Ukraine, a story broke about a Russian soldier whose wife gave him permission to rape Ukrainian women. This was reported before and after numerous stories of Russian soldiers raping the victims of their invasion. What is wrong with men?
It should be of no surprise to anyone that Donald Trump’s Supreme Court is doing exactly what he said it would in snuffing out women’s bodily autonomy by reversing Roe v. Wade. In Trump’s misogynistic world, women’s and girl’s bodies belong to men. Their “pussies” are there to be grabbed by MAGA men and raped by Russian soldiers. Their duty is to look good to male eyes and not challenge male authority. And they will be rewarded for maintaining that status quo whether it’s the small college scholarships from Trump’s uber-creepy Miss Teen USA contest, or being handed “careers” while towing the big lies of the Trump administration (I’m looking at you, Kayleigh McEnany). When women play their “be a good girl” role, the rewards follow. Women and girls are to be looked at, not to offer opinions about their ownership of their bodies. A similar case was made a hundred years ago against “giving” women the right to vote. Why did they need to vote when they had husbands to do that for them? Seriously, what’s wrong with men?
The traditional way of defending the radical idea that female human beings are human beings ain’t working. The ballot box has failed us. Post-reproductive women in the Senate, like Alaska’s Lisa Murkowksi (64) and Maine’s Susan Collins (69) just voted against codifying women’s reproductive rights into federal laws. And batshit crazy Georgia Congresswoman Marjorie Taylor Greene and Colorado Congresswoman Lauren Boebert are chomping at the bit to force American women and teenage rape victims to give birth. They are only one or two degrees away from the Russian wives encouraging their husbands to rape Ukrainian women. So if putting our faith in Election Day and singing, “We shall overcome, someday” is playing out as moving us backwards in women’s rights, what’s the better strategy?
The murder of George Floyd in 2020 woke up a lot of white people. Folks of all races took to the streets. Shit got fucked up. There were fires this time. And even though 93 percent of Black Lives Matter protests were completely peaceful, the riots captured the news cycle. We now know that President Trump wanted federal troops to shoot BLM protestors in front of the White House. But like how the riots following the 1968 assassination of Martin Luther King, Jr. pushed Congress to pass the Fair Housing Act, the turmoil of 2020 worked. Research shows that cities that had BLM protests saw a reduction in police killings. There were countless policy reforms and, while some were merely cosmetic, they reflected the shift in America’s opinions on institutional racism in the justice process. Deep conversations about diversity, equity, and inclusion (DEI) became normalized in private and the public sectors. (I can’t count how many workshops on implicit bias I conducted after the tear gas cleared.)
There are a lot more women and girls in America than black people. The summer of 2022 could make the summer of 2020 look like the summer of 1020. (I’m assuming the summer of 1020 was pretty chill, but Wikipedia just told be that Italy was on fire.) The patriarchal line is that women are more relational and less action oriented than men, but those people weren’t here in Portland to see women (and many teenage girls) on the front lines. The Wall of Moms, anarchists, high schoolers, and the founders of Black Lives Matters; everywhere in 2020 women were up in The Man’s face demanding change.
According to every Republican running for governor in Oregon, “violent protestors” were burning down cities in 2020. I live in Portland and was at the protests numerous nights. There were a couple of brief bonfires set in the middle of the street and a handful of trashcans set on fire. Portland was not “burned to the ground” or even burned. But those images sure got a lot attention because the fire next time was potentially real. In 2022, there may be a value in a few well placed dumpster fires, particularly from Alabama to Texas (what we can call the Gilead Belt), but there’s a larger question that needs to be addressed first, what’s wrong with men?
What is it in men’s psyche that keeps them thinking the oppression of others is in their long term interest? Whether it’s old white men, like Mitch McConnell and his boss Vladimir Putin, or younger sex-traffickers like Matt Gaetz, or just the average Joe Blow on the street, it seems like men as a whole are hell bent on doing jack shit to end their oppression of women and girls. From unequal pay to sexual assault to endless public commentary on Hilary Duff’s (airbrushed) body after birthing three kids (gasp!), patriarchy remains firmly in place, and no amount of elderly white ladies in Congress, or their younger white counterparts who are backed by the fanatics of MAGA (Make America Guys Again), will change that.
We need spies inside the halls of patriarchy to find answers. In 1963, feminist writer Gloria Steinem went undercover as a “bunny” at the Playboy Club in New York City. Her exposé, “A Bunny’s Tale,” revealed how adult women were treated and harassed in Hefner’s clubs that were the symbol of modern masculinity 60 years ago. Maybe a new generation of women can attach themselves to the arms of the captains of industry, hang out at gun shows, or get jobs at whatever strip club Samual Alito sneaks into, and find out why these men are so fragile. Why does the oppression of women, immigrants, the poor, and minorities make them feel powerful? Why does using young men to be rapist soldiers in their wars of choice make them feel like their penises still work?
Speaking of penises, we might get a little help from Freud here. Psychoanalytic feminists look to Freud’s idea that early childhood experiences subconsciously shape our adult personality. Judith Butler, author of Gender Trouble: Feminism and the Subversion of Identity (1990), argues that children are all initially intimately connected to their mothers as the primary sources of sustenance and nurturing. But then boy children are pulled away from their mothers and expected to attach to their fathers. This separation anxiety becomes a psychosis in which the mother is framed as the source of rejection and that anger is levied at all women. In addition, since the separation was not boys’ choice, the desire to control others choice becomes a subconscious mandate.
It’s not a stretch to guess that Trump has serious issues with regard to his Scottish mother, Mary Anne, as Putin likely does with his factory worker mom, Maria. On the other side, Joe Biden seems to have a long and loving relationship with his mother until her death in 2010 at 92. Is understanding why so many men are invested in patriarchal control (and why others seem less so) as simple as understanding the separation anxieties they feel toward their mothers? It would explain why the so many men take a dim view of therapy. If therapy can repair early childhood trauma, what’s left for the misogynist? Being a god is much more affirming than just being a human being.
Pyscho-babble aside, the old strategy of politely asking men not to oppress women and girls in every single aspect of society and phase of life, from the devaluing of female babies to the invisibility of older women, is not working. Until we can fix men’s fragile minds, there might have to be some shit that gets set on fire. It’s worked in the past.
There are a lot of well-meaning people who’s well-meaning actions just make things worse. I’ve certainly been one of those people. Portland is filled with self-proclaimed anti-racists who believe that by smashing windows and setting trashcans on fire, they are somehow making black lives matter. Have they bothered even asking any of these black lives if this is a good strategy? The people of color that I’ve talked to see is it as purely white performance. Now working on policies that help people of color buy homes and operate local businesses, that helps. A lot.
My challenge to anti-racist activists, of which I am one, is to take a break from chasing down neo-Nazis and Proud Boys, and take a look in the mirror. Until we start on the long process to undo our own internalized white supremacy, we will be blind to the racial trauma we cause while we’re chanting “Black lives matter!” There is a simple sociological formula that goes like this:
Racist socialization
Internalized white supremacy
Implicit bias
Micro-aggression
= Trauma
In 2021, still, we all learn various versions of “white is normal and better” lessons. That seeps into our subconscious where it lives as implicit bias and then emerges as micro-aggresions (a clutched purse, an off-handed comment, a joke that shouldn’t have been told). And that small thing lands as another wounding message to people of color that they are still not full members in this society. And the endless barrage of those “micro-assaults” become cumulative trauma. And that’s why BIPOC folks were in the streets in 2020, because enough was enough.
As I’ve written in this blog, 2021 has provided a great opportunity to move inwards from the barricades as Delta, and now Omicron, send us back into our shelters. Mindfulness and meditation give us strategies to interrupt our hard-learned tendencies to act in racist ways, even while we lecture others against their racism. I had a great week training with the Center for Equity and Inclusion here and Portland and consumed Mindful of Race by Ruth King. Both had huge impacts on how I move through the world as a white person.
King, a Buddhist woman of color, offers useful strategies to manage those situations that can cause racial distress. It could be finding yourself in an uncomfortable conversation with a Trump-loving uncle who wants to make America white again, or, on the other side, those white fragility moments when a person of color is taking apart your liberalness as just a vacant act of wokeness. One of her mindfulness strategies, that goes by the acronym “RAIN,” has been helpful for me in not only navigating my racial interactions, but also being more present in my relationship with my wife. It works like this:
The “R” stands for recognize. A big part mindfulness is paying attention to our emotional states as things to be observed. When you have an uncomfortable feeling, where is it? Is it a sick feeling in the pit of your stomach or an angry tension in the middle of your forehead. Recognize it. “There’s that feeling. Hello again. I see you there.”
A is for allow. Buddhists teach us that everything is temporary, especially our emotions. Instead of letting them control us, let them float past, like a cloud. Accepting impermanence (“anitya” in Sanskrit) allows us to not, as U2 once perfectly sang, get stuck in a moment that we can’t get out of. So in those racially tense moments, we can see it and then remind ourselves that they will be in the rearview mirror shortly, so hold off on any emotionally driven impulses (including micro-aggressions).
I is for Investigate. Mindfulness teaches us to be curious about our thoughts. Where did this discomfort come from? Could it be projection, or due to a lack of true reflection? Could it be rooted in mis-learned lessons from our childhood? Maybe it’s those implicit biases we all hold.
And finally, the “N” is for nurture. What do you need right now to pass through this moment without adding to the racial harm? And what do others need to address their harm? It could be developing a strategy to address a problematic policy or person, or it could be a hug and a short walk around the block to calm down.
At the root of King’s teaching is kindness. Kindness to ourselves and to those traumatized by racism, and, yes, kindness to those who perpetrate racism in the world. They, like us and as us, are products of this racist society and capable of becoming forces for racial healing themselves. The Buddhist principles of racial mindfulness might be a tough sell to a black clad 20-year-old who thinks vandalizing a police station somehow helps black people, but that 20-year-old has the capacity for personal transformation and the ability to participate in stopping the harm so there can be true racial healing.
Watching the Wheels 