Talking to My 7-year-old Daughter About Abortion

June 25, 2022

I got a text yesterday morning to turn on the TV. I was worried that someone famous I loved had died or there was another 9/11 unfolding. It was much worse than that. The health and safety of girls and women of child-bearing age was being thrown under the bus by five people, Clarence Thomas, Samual Alito, Neil Gorsuch, Brett Kananaugh, and Amy Coney Barratt. Remember their names. They pulled the lever to turn the United States into Afghanistan.

Going against the will of a vast majority of Americans and 50 years of precedent, Roe v. Wade was overturned on a Friday morning in June. The Supreme Court’s decision doesn’t end abortion (despite the spontaneous celebrations of tools like Marjorie Taylor Green), it just returns the practice to the back alleys of Mississippi and Missouri. And girls and women will die. But, apparently, America cares more about guns than girls and women.

The Friday morning news woke up my seven-year-old daughter, Cozy, who now, as a female, had fewer rights than she did the day before. She wondered what all the yelling on TV was about. Seven-year-olds should not know about abortion. That information should be reserved for 11-year-olds who are raped by a family member. I didn’t know how to answer her. How do I explain this to a child? Of course, she’s heard the word “abortion” and she’s gonna hear it a lot now thanks to the conservative super-majority on the Supreme Court.

Knowing that that word was going to be everywhere and that I would be dragging her along to a reproductive rights rally in downtown Portland later in the day, I decided to have “the talk” with her. Sort of like how black parents have to talk to their kids about how to the police might kill them if they don’t understand how racism works, millions of parents now have to talk to their daughters about how the state might kill them because of how patriarchy works.

So yesterday afternoon, after she came in from playing in a neighbor’s new tree fort, I sat her down on the couch for America’s new family tradition. The word is now everywhere. She’s an inquisitive child, so I knew she had questions.

Me: Hey, Cozy can we talk a minute? (She gets a worried face, like she was in trouble.) No, it’s not a bad thing. Well, it is a bad thing for society, not for you at the moment. I just want to talk about something that’s been in the news. Have you heard the word, “abortion.”

Cozy: Yes (She got uncomfortable, feeling like we were going to talk about sex.)

Me: Do you know what it means?

Cozy: No

Me: I know you’re hearing that word a lot right now and I just want to explain it to you. So when Mommy and I first got together, we really wanted to have a baby one day. And the day Mom found out she was pregnant with you was one of the happiest days of our lives. We were so excited. But sometimes women get pregnant and they are not happy about it. Maybe they’re too young, or they already have a lot of kids, or having a baby might be really bad for their health. So there this little operation called an abortion that lets women decide if they want a baby or not. Women have had the right to make that decision for 50 years. But this morning some judges picked by Donald Trump decided women no longer have that right.

Most Americans believe that women should have this right but some people think abortion is bad because it stops a baby from being born, so there is a lot of fighting about it and people get really angry on both sides. You really don’t have to worry about it now but let’s say 20 years from now you want to be able to decide whether or not you want to have a baby, you will want to have the right to make that choice.

Cozy: How long until the law changes back?

Me: I don’t know, sweetheart. That’s why we have to vote, and march, and fight for you and Mom’s rights. So we’re going to a demonstration downtown later today to protest the decision these judges made. Just imagine if judges said we can have slavery again, how much that would hurt some of your friends.

Cozy: Yeah, that would be really bad.

Me: We have to protest so we can get your rights back. Hopefully it won’t take long. You’ll see a lot of angry people today. I’m angry. Your mother is angry. You might even hear some bad words because everyone is so angry. But you can ask me anything you want about it. You know how much I love your questions. Do you have any questions?

Cozy: Yeah, can I go back outside and play?

And she did. I know it was a lot to lay on a kid, but the Supreme Court and the Trump cult has foisted this upon our families. I shouldn’t have to talk to her about these things.

Later, we headed downtown to the rally. I told her if it got crazy we would leave. Black clad anarchists have a tendency to hijack demonstrations for their own narcissistic reasons and start fires in the middle of the street. (Haven’t they heard about the CO2 problem?) She was a little uneasy walking into the large crowd, but she’s a veteran of marches, rallies, and protests. So she settled in to the cacophony. She only had one question.

Cozy: Daddy, what’s the deal with the coat hangers?

Me: Can I answer that one later?

We were joined about about 1500 other Portlanders in a panic over the rollback of rights. At the moment, women and girls in Oregon are safe, but we could easily have a Republican governor (a horrid anti-choice woman named Christine Drazen) elected in November and be as bad off as Mississippi. Democratic Socialists at the rally told the crowd to vote for them and not Democrats, which is exactly what the anti-abortion Republicans are hoping for. I just let all the chants and speeches wash over my daughter and I. I wanted her to be able to say she was there.

After about an hour, Cozy asked if we could leave. It seemed like a good time as I saw the teenage anarchists in their black uniforms start to circle the diverse crowd like hungry sharks. Often, I’m right there with them, sharing in the rage against the backward slide. But today I wanted my daughter to still believe in non-violence and the democratic process. I wanted her to believe in Gandhi, Martin Luther King, Jr., and Margaret Sanger. It’s too soon for me to teach her about the politics of desperation or how enemies send agent provocateurs into demonstrations to start fires in the street to make demonstrators look bad on Fox News.

But, apparently. It’s not too soon to talk to a seven-year-old about abortion.

Note: They (anarchists, agent provocateurs, Fox News producers, whoever) did start a fire in the middle of the street last night. But don’t be surprised if the next fire is women burning down the Supreme Court building.

Seriously, What’s Wrong with Men? Lighting Fires in Post-Roe America

May 12, 2022

In the 1990s, I assigned a book entitled Men Are Not Cost Effective to my criminology students. June Stephen’s 1991 book makes the case that men commit the overwhelming majority of crimes and each of those crimes carries a financial burden represented in the costs of policing, courts, incarceration, parole, probation, rehabilitation, and crime prevention programs. Since half of the tax bill for funding all this falls on women who are not committing these crimes, Stephenson argues men should pay a “man tax” to pay for their bad behavior.

How little things have changed in 30 years. From shootings on New York subway trains to the genocidal violence being levied by Russians against the people of Ukraine, men’s bad behavior seems completely unrestrained and even facilitated by some women. After I returned from Ukraine, a story broke about a Russian soldier whose wife gave him permission to rape Ukrainian women. This was reported before and after numerous stories of Russian soldiers raping the victims of their invasion. What is wrong with men?

It should be of no surprise to anyone that Donald Trump’s Supreme Court is doing exactly what he said it would in snuffing out women’s bodily autonomy by reversing Roe v. Wade. In Trump’s misogynistic world, women’s and girl’s bodies belong to men. Their “pussies” are there to be grabbed by MAGA men and raped by Russian soldiers. Their duty is to look good to male eyes and not challenge male authority. And they will be rewarded for maintaining that status quo whether it’s the small college scholarships from Trump’s uber-creepy Miss Teen USA contest, or being handed “careers” while towing the big lies of the Trump administration (I’m looking at you, Kayleigh McEnany). When women play their “be a good girl” role, the rewards follow. Women and girls are to be looked at, not to offer opinions about their ownership of their bodies. A similar case was made a hundred years ago against “giving” women the right to vote. Why did they need to vote when they had husbands to do that for them? Seriously, what’s wrong with men?

The traditional way of defending the radical idea that female human beings are human beings ain’t working. The ballot box has failed us. Post-reproductive women in the Senate,  like Alaska’s Lisa Murkowksi (64) and Maine’s Susan Collins (69) just voted against codifying women’s reproductive rights into federal laws. And batshit crazy Georgia Congresswoman Marjorie Taylor Greene and Colorado Congresswoman Lauren Boebert are chomping at the bit to force American women and teenage rape victims to give birth. They are only one or two degrees away from the Russian wives encouraging their husbands to rape Ukrainian women. So if putting our faith in Election Day and singing, “We shall overcome, someday” is playing out as moving us backwards in women’s rights, what’s the better strategy?

The murder of George Floyd in 2020 woke up a lot of white people. Folks of all races took to the streets. Shit got fucked up. There were fires this time. And even though 93 percent of Black Lives Matter protests were completely peaceful, the riots captured the news cycle. We now know that President Trump wanted federal troops to shoot BLM protestors in front of the White House. But like how the riots following the 1968 assassination of Martin Luther King, Jr. pushed Congress to pass the Fair Housing Act, the turmoil of 2020 worked. Research shows that cities that had BLM protests saw a reduction in police killings. There were countless policy reforms and, while some were merely cosmetic, they reflected the shift in America’s opinions on institutional racism in the justice process. Deep conversations about diversity, equity, and inclusion (DEI) became normalized in private and the public sectors. (I can’t count how many workshops on implicit bias I conducted after the tear gas cleared.)

There are a lot more women and girls in America than black people. The summer of 2022 could make the summer of 2020 look like the summer of 1020. (I’m assuming the summer of 1020 was pretty chill, but Wikipedia just told be that Italy was on fire.) The patriarchal line is that women are more relational and less action oriented than men, but those people weren’t here in Portland to see women (and many teenage girls) on the front lines. The Wall of Moms, anarchists, high schoolers, and the founders of Black Lives Matters; everywhere in 2020 women were up in The Man’s face demanding change.

According to every Republican running for governor in Oregon, “violent protestors” were burning down cities in 2020. I live in Portland and was at the protests numerous nights. There were a couple of brief bonfires set in the middle of the street and a handful of trashcans set on fire. Portland was not “burned to the ground” or even burned. But those images sure got a lot attention because the fire next time was potentially real. In 2022, there may be a value in a few well placed dumpster fires, particularly from Alabama to Texas (what we can call the Gilead Belt), but there’s a larger question that needs to be addressed first, what’s wrong with men?

What is it in men’s psyche that keeps them thinking the oppression of others is in their long term interest? Whether it’s old white men, like Mitch McConnell and his boss Vladimir Putin, or younger sex-traffickers like Matt Gaetz, or just the average Joe Blow on the street, it seems like men as a whole are hell bent on doing jack shit to end their oppression of women and girls. From unequal pay to sexual assault to endless public commentary on Hilary Duff’s (airbrushed) body after birthing three kids (gasp!), patriarchy remains firmly in place, and no amount of elderly white ladies in Congress, or their younger white counterparts who are backed by the fanatics of MAGA (Make America Guys Again), will change that.

We need spies inside the halls of patriarchy to find answers. In 1963, feminist writer Gloria Steinem went undercover as a “bunny” at the Playboy Club in New York City. Her exposé, “A Bunny’s Tale,” revealed how adult women were treated and harassed in Hefner’s clubs that were the symbol of modern masculinity 60 years ago. Maybe a new generation of women can attach themselves to the arms of the captains of industry, hang out at gun shows, or get jobs at whatever strip club Samual Alito sneaks into, and find out why these men are so fragile. Why does the oppression of women, immigrants, the poor, and minorities make them feel powerful? Why does using young men to be rapist soldiers in their wars of choice make them feel like their penises still work?

Speaking of penises, we might get a little help from Freud here. Psychoanalytic feminists look to Freud’s idea that early childhood experiences subconsciously shape our adult personality. Judith Butler, author of Gender Trouble: Feminism and the Subversion of Identity (1990), argues that children are all initially intimately connected to their mothers as the primary sources of sustenance and nurturing. But then boy children are pulled away from their mothers and expected to attach to their fathers. This separation anxiety becomes a psychosis in which the mother is framed as the source of rejection and that anger is levied at all women. In addition, since the separation was not boys’ choice, the desire to control others choice becomes a subconscious mandate.

It’s not a stretch to guess that Trump has serious issues with regard to his Scottish mother, Mary Anne, as Putin likely does with his factory worker mom, Maria. On the other side, Joe Biden seems to have a long and loving relationship with his mother until her death in 2010 at 92. Is understanding why so many men are invested in patriarchal control (and why others seem less so) as simple as understanding the separation anxieties they feel toward their mothers? It would explain why the so many men take a dim view of therapy. If therapy can repair early childhood trauma, what’s left for the misogynist? Being a god is much more affirming than just being a human being.

Pyscho-babble aside, the old strategy of politely asking men not to oppress women and girls in every single aspect of society and phase of life, from the devaluing of female babies to the invisibility of older women, is not working. Until we can fix men’s fragile minds, there might have to be some shit that gets set on fire. It’s worked in the past.