March 2, 2017
Art Lady, you saved me.
It was big thrill when we got out of our usual elementary school routine to go to art class. It may have been for only one hour once a week, but it gave the kids a chance to use a different part of their brains. The teacher was usually a lady with crazy make-up and funky clothes (a big deal in 1970s Georgia), but we were happy to be unleashed. I seem to remember making a lot of crappy ashtrays for my parents who didn’t smoke. But whoever she was, Ms. Art Teacher always let us do our own thing. And I don’t ever remember any Mr. Art Teachers.
There was a coded message that art was feminine. Men taught math, even football coaches, and women “let you” do art. History (as the history of wars) was necessary, but art was extracurricular. When President Bush signed the No Child Left Behind Act into law in 2002, public schools saw a dramatic defunding of “non-essential” arts and music programs (as well as history and language classes) to shift resources to math and English. Once again the feminine was devalued. So the millennials got even less time with the Art Lady then we did. Gee, what could go wrong?
There are a truckload of studies that show the benefits of exposing kids to arts in school. Students that have arts, music, and dance in school score better in reading, writing, and math and have higher graduation rates. Kids with an art background become better citizens and add to community cohesion. Schools with art programs have fewer disciplinary problems. Students who take art classes even have healthier brains. And the findings go on and on. But why waste our time with artsy fartsy arts when we could be teaching our youth to find the value of x?
I’ve been reflecting on my own arts education, or lack of it. The elementary school arts teacher didn’t follow us into high school. (There was no middle school in Georgia in the 1970s). There was a small arts club at our school but not much beyond that. (The Industrial Arts Club had more members.) Certainly if you showed any affinity for the arts you were called a “fag.” This was especially true for boys. I’ve written about my short tenure playing high school football as simply a performance of the narrow definition of high school masculinity. I was riding the bench when I would have rather been reading and listening to records. It wasn’t until the arrival of punk rock to rural Georgia that I found righteousness in being bullied. Iggy Pop saved me from a life as a half-assed jock.
I was one of the lucky ones. My parents were from Cleveland, not Stone Mountain. My mom played saxophone in a jazz band and got to hang out with Louis Armstrong. Her mother was a globe trotter and brought us musical instruments from all over the planet. (I used the balalaika to mime to Kiss songs.) My dad traveled for business and brought the outside world back with him. We had a baby grand piano in the house and regularly gathered around and sang the songs of old. I liked to act in school plays. (I was Mr. Grumpy in Mr. Grumpy’s Toy Shop, dammit!) My great love of literature was nurtured at home, so while my friends were off getting drunk in a field, I was reading George Orwell, Jim Carroll and barbarian stories by Robert E. Howard, while listening to Blue Oyster Cult albums. My cohort seemed to reject anything connected expression, by themselves or others. (Although there was a brief moment in 1980 when it seemed that half of Redan High School was reading Anne Rice’s Interview with a Vampire.) The mission, as it is in every high school, was to manage conformity. And anyone a few steps outside of normal had to be punished.
By my senior year there was a small group of us punk kids and it was brutal. We’d get physically attacked by boys who demand that we stop listening to “fag rock” and “go buy some Nugent.” Gender conformity extended to even music. (I actually had Ted Nugent in my LP collection, between the New York Dolls and Gary Numan.) Thanks to rock magazines, like Creem and Circus, I got into the Australian band AC/DC long before they broke in the US. But I knew if I wore my AC/DC t-shirt to to RHS in the 70s, the reaction from the rednecks was like the drool of Pavlov’s dogs. “Hey, Gayzak! AC/DC? That means you’re a fucking faggot! Ha, ha!” Two years later they would worship this band, but they had to make it to the overground first. Anything from the underground was associated with “fairies.”
Of course, for me, the underground is where I wanted to be. I wanted to escape to the Lower East Side of NYC and hang out with Patti Smith and the Ramones. Or San Francisco and sip cappuccinos with the bastard children of Jack Kerouac and Allen Ginsberg. Or the Sunset Strip in LA where I could have a funny haircut and hang out with actors. There was one store at Lennox Square Mall in Atlanta called Rain that sold “new wave clothes,” and once I got my drivers license I was a regular customer, fully knowing that identifying myself as “other” would lead to more beat downs from the boys. Saint Iggy, protect us.
The world of art was my escape. I was never told by the people that mattered to me, including parents, teachers, and rock stars interviewed in the sacred pages of Rolling Stone, that I should not search for my own voice. When you’re a kid, it’s mostly consuming to find the idiom that most speaks to you. Am I a realist, surrealist, goth, or mod? And then you start, in bits and pieces, and five-line poems and napkin sketchings, to externalize your own internal chaos. For me it was discovering the teenage poetry of Liverpool writers, like Roger McGough and Adrian Henri, that got my #2 pencil moving. “In forgotten graveyards everywhere the dead will quietly bury the living and you will tell me you love me, tonight at noon.” They opened the door to bebop jazz and the world of bohemia. My mind was gone and my body soon followed. Out, out, out of Stone Mountain.
I’m reflecting on all this because the strange world of Facebook has given me a fascinating (and totally unscientific) longitudinal data set. It’s allowed me to reconnect with my high school peers and peek in on their trajectories over the last 30+ years. Those of us who hung out on the fringes of conformity, the formerly despised “art fags,” generally ended up in some pretty cool places and are still rooted in a cultural defiance that others never got to enjoy. The Nugent-crowd still has a vested interest in the status quo. (“Give Trump a chance. Get rid of those illegals. Religious freedom of cake bakers to discriminate!”) There are certainly exceptions to this, but the art-averse climate of my little Georgia Klan town is not that dissimilar to the defunded arts program world that gave us Trump and the “mandate” to not offer protection to transgender kids who need to use the goddam bathroom.
At what point did we become truly human? One could argue that it was when Paleolithic people first began making art. Artifacts dating as far back as 50,000 years show our attempt to translate our experience for others. The 10,000 year-old cave paintings in France are vivid depictions of not only the real but the spiritual. What is life? There is a direct link from a cave dweller banging out a new rhythm on a hollow log to the latest Ed Sheeran song. (Well, I’m guessing cave drummer didn’t see the beat as “product,” but you get what I mean.) The arts tell us we are unique and have our own voice. You don’t need Ted Nugent to speak for you.
It’s funny how the arts are framed as feminine. All the most famous artists are male. Name one female painter other than Frida Kahlo. Meanwhile girls and women are creating amazing works because it is an innately human act. It’s like how cooking is a “feminine art,” but all the highest paid chefs are men. Casting the wide world of the arts, whether it’s playing a cello or writing a memoir, as a feminine world allows it to be marginalized. Artists are in touch with their feminine side and soldiers are in touch with their masculine side. And we wonder why ISIS blows up libraries and Donald Trump wants to defund the National Endowment for the Arts to help pay for record build up of the military.
Our future as humans depends on fostering the arts among our youth. I bet the Art Lady would agree.