Why we can’t have nice things: MEN and rape culture

June 1, 2016

When all the hullabaloo about banning transgender people from bathrooms in North Carolina hit the front page, my brilliant wife said something profound (as she is wont to do). She said, “As the mother of a daughter, I only have two things to worry about, BOYS and MEN.” There are no cases of transgender people attacking children in restrooms. There are endless cases of BOYS and MEN attacking girls and women in every conceivable location, including on a subway during morning rush hour in the nation’s capital. How we raise our BOYS has a lot to do with the hell that girls and women face on a daily basis.

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The reason people are opposed to transgender people using their restrooms is partially a product of transphobia but it’s also due to the fear that MEN, costumed in drag, will somehow abuse the bathroom right and assault girls and women. So trans people are punished for what MEN do. Frankly, I think much homophobia, in general, is rooted in this threat by MEN. Homophobic MEN are afraid gay men will treat straight MEN the same way straight MEN treat women; by sexualizing them, objectifying them, hitting on them, and raping them. I try to tell MEN that if a gay guy is looking at your ass, you’re safe. Just take it as a compliment. Those guys have high standards!

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Even before Cozy was born, MEN started telling me that I needed to get a baseball bat (or a gun) and be ready to beat down any BOY or MAN who harms my daughter. “If somebody lays an unwanted hand on my girl, I’ll kill him!” I’ve never heard a single father of a BOY say, “If my son lays an unwanted hand on a girl, I’ll kill him!” It’s up to the girls to not get raped. We train them for defense at an early age. When will we train BOYS not to do the raping and the assaulting and the harassing and the objectifying?

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There’s plenty of work being done to teach girls and women how not to become rape victims. Maybe she can take a class and learn a few good self-defense moves (“Go for his eyes!”) and her potential rapist will just go rape somebody else who didn’t take the class. There’s not much training of how BOYS and MEN can fight rape. But there’s plenty of training that helps BOYS and MEN to at least think about raping. It’s called our culture.

When I was a senior in high school I got called into the office. I routinely wore shorts to school to defy the unwritten dress code. One day the intercom in my Folk Guitar class squawked, “Will you send Mr. Blazak to the vice principal’s office?” When I asked why wearing shorts was forbidden, the very southern VP said, “Because legs are distracting.” I had to laugh at the thought of my sixteen-year-old BOY legs distracting anybody. But I asked, “What about the cheerleaders in their short skirts on Fridays? That’s not distracting?” The VP gave a chuckle and lowered his voice to say, “Okay, MAN to MAN, are you saying you don’t want to see their legs?”

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Right there is the mixed messages we give to girls. On one side, they have a narrow scope of expression or they risk slut-shaming (“Not wearing a bra? You’re suspended!) or being told they are asking to be raped. On the other side, they need to put as much energy into attracting MALES as possible and if their grades suffer, that’s just too bad. (“BOYS don’t make passes at girls who wear glasses.”) No wonder teenage girls get all emo. You have to look good to BOYS but not so good you “get yourself” raped.

Feminists are all too familiar with the concept of “rape culture.” It’s the normalization of rape in our society. The data is clear, nearly a quarter of all American women will become victims of rape. That’s a quarter of our daughters, wives, sisters, mothers, girlfriends, co-workers, and students. If I’ve got a hundred students in my class and half are female, at least a dozen are or will become rape victims. If you reading this and you’re female that’s not news to you. If you’re MALE, you might have done the raping or want to. Or just maybe you want to stop your fellow BOYS and MEN from raping. What BOYS and MEN fear the most about going to prison is what girls and women fear every day.

If you don’t believe rape is normalized, just watch a few episodes of Game of Thrones, a series that must be written by teenage rapist wannabes. “Rape as entertainment” is justified on that show because some of those rapists get their heads hacked off. Yeah! A survey last year found that 1 in 3 college MALES would rape women if they could get a way with it. Think about that. That’s rape culture. I’d like to give that survey to the MALES who watch Game of Thrones. I bet it’s a lot more than 1 in 3.

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A few years ago, I went the big Bi-Mart Country Fest in a giant field near Corvallis, Oregon. (Hey, I’m from Georgia and a good country song about beer can take ahold of my soul.) There was a young MAN in the crowd that had a T-shirt that read, “Let’s play a game. Let’s see how many drinks it takes before you fuck me.” I swear to God. This was a big GUY but I said, “Nice rapist shirt, dude.” He puffed up and said, “I’m not a rapist. I have a girlfriend!” His date looked like a scared rabbit.

You add the sexual violence that BOYS and MEN wage against girls and women to all the crime BOYS and MEN commit (Another school shooting yesterday?) and you wonder why presidential candidates aren’t spending more time talking about the threat by BOYS and MEN in this country and less about (the BOYS and MEN in) ISIS. I used to assign a book in my Criminology class called Men Are Not Cost Effective. Author June Stephenson makes the case that the bad behavior by MALES is so costly to our society (police, prisons, storage space for rape kits, etc.) that MEN should be taxed to help pay for their shit. Why should females pay taxes that go to arrest, prosecute, and lock up the BOYS and MEN who rape them? Maybe the MEN who didn’t stop them should pay. And just think what we could do with the trillions of dollars we have to spend dealing with the mayhem of BOYS and MEN? (Google “Iraq War”)

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I’m going to raise my daughter to be strong and understand the real threats of living in a patriarchal society. But I’m begging you to raise your sons to not rape her. It seems like a simple request.

Note: June 7. I want to dedicated this to Brock Turner’s father, the worst father in America and a representative of everything that is wrong with affluent maleness.

Douchebags, Thugs, Bullies, and Donald J. Trump: The perils of wounded masculinity

May 25, 2016

Last summer when I began pointing out the parallels between white supremacist tactics, fascist movements and the rhetoric of Donald Trump I felt like a lone voice in the wind. Now the concern that Trump is bringing a populist form of fascism to America is bouncing around the mainstream, from the Village Voice to the Brookings Institute. Of course, last summer I thought the Trump crazy-train would derail by Thanksgiving as Bush or Rubio became the rational choice of the Republican Party. I have never been so wrong in my life. I completely underestimated the number of deluded people willing to dive into a cult of personality. They aren’t a silent majority, they are a very noisy minority. A very noisy white minority.

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Much has been made of the fact that the core of Trump’s base is “undereducated” (Trump’s word) white males. Yeah, many of those are whites who think Latino youth in the streets of Albuquerque protesting Trump are the shape of things to come. But as important is the “male” part of the phenomenon. According to a recent Gallup poll, 7 in 10 women have a negative view of Trump. Another poll found that almost half of Republican women can’t see themselves voting for Trump. Trump doesn’t really want the minority or female vote and heaven help us all if he wins the White House without it.

I’ve been writing about how Trump reminds me of the white supremacists I’ve studied for thirty years. He also reminds me of another idiot I’ve studied; myself. He reminds me of myself before I became a feminist. Before I grew up. You have to ask yourself one question, why do women hate Donald Trump so much? Are they just “dumb bitches” who don’t understand politics? Should they just be seen and not heard and vote the way their men tell them? I think I get Trump and the thugs who love him. I used to walk in their shoes.

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Much has been written about Trump’s horrible treatment of women, especially since the recent New York Times article, “Crossing the Line: How Donald Trump Behaved With Women in Private.” As soon as he declared his candidacy, his voluminous amount of sexist comments were trotted back out. The guy who said, “You know, it doesn’t really matter what [the media] write as long as you’ve got a young and beautiful piece of ass” might become president. Women are just eye candy for his beauty pageants and women who oppose him are “ugly.” His first wife implied that he raped her before he dumped her for one of his lovers. His groping of women is Cosby-level. And it goes on and on and he, oh, he just won another state. What the hell is going on? (And don’t dare suggest that he has small hands!)

The larger answer relates to the concept of backlash. There’s a white backlash similar to the one that Ronald Reagan, with his mythical tales of black welfare queens, rode to the presidency in 1980. They see Black Lives Matters protestors and Latino protestors threatening their special rights as whites (aka, white privilege). But there’s also gender backlash, the same one that Susan Faludi wrote about in her bestselling 1991 book. The advancement of women threatens male power and so the war on women begins again. Trump doesn’t want to have to be “politically correct” and neither do his followers. And nothing is more threatening than the prospect of a female president. After eight years of a black president, then a lady president? What’s next, a gay president? It’s hard out here for a straight white man. Save us Donald! Our essential masculinity is under attack!

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I used to buy into that kind of thinking, the zero-sum game between men and women. We were opposite sexes. I performed the role of masculinity I was taught, defending any attack by “manning up.” Then I took out a loan on a clue and went to college. Women are not the opposition, they are the salvation. Instead of dismissing them (and raping them), we should be listening to them. I tell young men the most revolutionary thing they can do is ask the women in their lives what they think and then actually listen to their answers. Donald Trump has never done that (or at least the Trump caricature he performs for his flock). And his beauty queen wife stands behind him. “He’s not Hitler!” she promises.

Here’s what makes Trump the king of the douchebags. It’s not his endless lies that his followers ignore, dismiss and excuse like battered wives who will put up with the abuse as long as the husband promises to take care of them. (“Believe me.”) It’s the simple fact that Trump cannot admit that he’s ever made a mistake. Even the bashing of Heidi Cruz was not really a mistake to him, he just wishes he’d done it differently. He routinely says he has no regrets. He as no ability to share his internal monologue because his internal monologue probably just sounds like, “Tits, ass, tits, ass, tits…” What does Donald J. Trump have to regret anyway? He’s the perfect American, he says.

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Meet the regret king, me. As you evolve, you probably look back at the last version of yourself and shudder. I was using the word “feminist” before I knew how to act like one. I was callous with the women I dated, used sexist language, and, worst of all, failed to really hear those I was in serious relationships with. I’d like to apologize to all those females, including a Facebook friend who’s bra I snapped in eighth grade. And I’m sure 2026 Randy will think 2016 Randy still had a lot of work to do. To be a decent person you need humility and to know that you’ve probably been wrong more than you’ve been right. You have to allow yourself to be vulnerable.

Instead we get Bully Trump who “hits back” twice as hard when he thinks he’s been hit. Maybe somebody should tell him about the guy to asked us to turn the other cheek. He wants to build a wall around America like the wall he’s built around himself. It’s the wimps that wanna listen and share their feelings. He just wants to knock the hell out of his enemies. He’s a sad man who reminds me of so many sad men I know and the one I once was.

The media has tried to create a similar narrative on the left, the “Bernie Bro.” Supposedly there are an army of Sanders supporters rioting in the streets who will use sexism to defeat Clinton. It’s a myth easily dispelled by the wide support Sanders has from women and minorities, but it’s still something to guard against. Clinton and Sanders and their supporters don’t benefit from the same lack of introspection that Trump celebrates. None of us do. And throwing rocks at cops just drives the sheep into Trump’s tent.

Screen Shot 2016-05-25 at 8.48.54 AMLook, there are plenty of white people who don’t understand the Black Lives Matter movement or Latino protestors taking to the streets. Are they racist? Well, some believe America is being handed to “underserving savages,” so those people are. Even more Trump men see their old-fashioned John Wayne masculinity threatened by empowered women, gay, lesbian and transgender people. They can’t even protect their females from the mythical transsexual predator in the Ladies Room. They’ve already surrendered the toilets at Target. What’s next? America? Where is the white man’s man who can make America great again?

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This election is going to be decided by women. Will they follow their men into Trump’s douchbag circus of doom or stand on their own, vote their interests and save the rest of us dumb-asses from ourselves?

Douchebag note: I have to be honest, I’ve never really known what an actual “douchebag” is. About a year ago a female friend suggested it might be more sexist language I should abandon. I listened but the sound of the word fits so well with who it describes, I held on to it. My friend Jen just sent me a note on the word and I defer to her feminist wisdom. She said, “This issue I have is that you are comparing a man to a dirty vagina that needs to be cleaned and in this scenario the vagina is a) dirty and needs to be douched to get cleaned which is obnixous and false b) he is lower than a dirty vagina and c) because he’s so sexist equating him to a vagina cleansing product implies that the worst thing he could be is a woman’s vagina which is in fact one of the most amazing things on the planet.” Agreed, vaginas rule! She also offered the other argument with this piece: Could “douchebag” be a feminist insult? Thanks, Jen!

Earlier Trump blogposts

Who the Hell is supporting Donald Trump?

I told you Donald Trump was a fascist!

Mr. Trump, kiss my anchor baby

Trump Part 2 – This is what fascism looks like

Donald Trump is the new face of white supremacy

Farewell to my Good Wife

May 4, 2016

Alicia Florrick, I can’t be ready for court without you.

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As a feminist sociologist, I’ve lectured for decades now on the problematic world of television. It’s easily dissected as a tool of patriarchal social control, with the camera lens as a metaphor for the male gaze. As a kid who grew up on incredibly messed-up shows, like Three’s Company, there is plenty to talk about. And don’t get me started on the commercials that still run during daytime soaps. In this blog I’ve taken on current fare like The Bachelor and the short-lived NBC show, The Island. The Miss America beauty contest is still coming to a network near you.

But something has been happening since the days of jiggle TV.

Some of you know I have a toe in the Hollywood pool (more like a cuticle at this point), and it is evident that the “old boy network” that ran the town is caving in. There are more women writers, directors, and producers each year. According to Variety, women now make up 23% of executive producers in TV Land. Variety reports that shows with at least one female executive producer have significantly more female characters. Add to that the long-held knowledge that women watch more TV than men and now we have some programming that would have been hard to imagine when the best thing females had was Charlie’s Angels. Have you seen the Reddit discussions on Comedy Central’s Broad City? It’s off the feminist hook!

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One of those shows is CBS’ The Good Wife that, sadly, ends its seven-season run on Sunday. I’ll be stuck in front of the TV begging Alicia to run away with Jason into a spin-off where they fight crime on the streets of Chicago. The Good Sex Partners.

The Good Wife hit the airwaves in 2009. I was oblivious. CBS seems to have a lot procedural crime shows that people love, but I just don’t have the time for. You’d think as a criminologist, I’d be all over CSI: Toledo, or whatever it’s called. But I kept seeing the show win awards and my curiosity started to ask, “What’s up with this good wife?” I’d see the show’s star, Julianna Marguiles (who is roughly my age), at numerous awards events, like the Golden Globes, making speeches about women finding new roles in television and I was reminded that this was something I cared about.

So when Andrea and I got pregnant during the 2013 holidays (well, I had something to do with it), I decided we had the perfect opportunity to play America’s new favorite game, binge-watching. It was time to enter the complicated world of one very smart and funny lawyer. While we waited for Cozy to arrive, we burned through several seasons of the show that follows the adventures of defense attorney Alicia Florrick and her legal compadres in a twenty-first century version of Perry Mason. It was clear that the title of the show, The Good Wife, was an ironic one. She performed the role of the good wife to her philandering husband because it served her own interests. Needless to say, we were hooked. How could a network show be this well-written? One more episode.

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As a criminologist, I could have written lectures about crime and the law from these episodes. Topics like the problems of forensic science and eye-witness testimony, institutional racism, intellectual property rights, and the corrosive impact of incarceration were presented by writers who knew the research. Intelligent topics for people looking for something a little deeper than Teen Mom 3. The shows were often “ripped from the headlines.” Even though I was enjoying my paternity leave from Portland State, I was looking forward to bringing Florrick and associates back into my classroom.

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Now that Andrea works at a law firm in Portland, it was fun to compare her daily dramas to the nighttime dramas CBS provided. Much law work is really just paperwork. Very few cases ever make it before a judge and especially before a jury. But each case has its own human story about how we manage to exist in such a complex society. Turning that into something that’s actually compelling viewing is the result of some insanely talented people whose names I will probably never know.

As a feminist, there was so much to unpack and debate about this show. For once, a show built around a woman who refused to bend to the will of the men in the cast because she was female. Julanna Margulies played the role with great pathos, including Alicia’s need for another glass of wine or a sexual diversion with her law school sweetheart, Will Gardner. We got to see the world through her lens and it was eye-opening. And she wasn’t the only ferocious female in the cast. Women representing a wide range of ages and skin tones created the type of intersectionality that’s often absent when the the focus is just on gender politics.

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There are a ton of essays debating feminism on The Good Wife (just click on this word, Google). But the proof is in the pudding. When Margulies says young women regularly tell her that they are going to law school because of the show we know that television can change power structures. An army of female attorneys with an affinity for red wine and lovers on the side is nothing to be trifled with. Like how female TV producers have changed the portrayal of women and girls in media, they will change the very institutions that have worked against the interests of the feminine half of our country. Throw a female president into the mix, and we may hit a critical turning point.

TV shows come and go. I’ve leaned not to get too hung up on their passing. (I still remember bawling my eyes out after the last episode of M*A*S*H.) But Sunday nights at 9 pm have become important, especially for a lot of women of my generation.  They, and their daughters, benefit from something that looks like a grown-up version of the Romper Room mirror. “I see Alicia, and Kalinda, and Diane and Lucca and a world where women are full players in the game.”

And if you’ve never seen an episode of The Good Wife, I have two words for you; binge watch.

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Prince Died for Your Sins: Prophecy and Phallacy

April 28, 2016

Dearly beloved, I want you to explore the infinite mystery in your own special way, the God power, the cosmic tick-tock, Yahweh, Science, Gaia, the Holy Trinity, the Hubble Array, whatever you want to call it. But I have a little story for you about the prince of paisley.

I had to listen to Prince records in silence. They were too dirty to play out loud. I worked in a record store in the fall of 1981 when Controversy came out. It was Georgia so we couldn’t play it in the store for fear of offending Bible Belt shoppers looking for the new REO Speedwagon album. But we took turns taking the store copy home so we could play “Do Me, Baby” in the privacy of our bedrooms, under the sheets.

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There are a million Prince-related stories like that, always about sex and shame and how Prince didn’t give a fuck who or how you fucked. When he died last week, everyone who never saw Purple Rain talked about how much they loved Purple Rain. Somehow the sinful sexuality, the androgyny and the personal freedom that were so despised 30-years ago by the PMRC have become the property of the most uptight unsexy-MFers in the world. Did you know that Matt Lauer was a “big fan”? But I’m here to tell you something different.

Prince is a deity and he died for your sex sins.

How do I know this? Because I am his prophet. I first became aware of his divinity on October 13, 1988. That’s when I saw him in Atlanta on the Lovesexy tour. He arose out of the stage and ascended into the air in a red Corvette, bathed in a celestial purple light. I felt something stir deep inside me. There was a ringing in my ears after the show that said, “Don’t turn away from me. I am the purple light.” But I did just that. I forsook my sex lord.

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A few years later, after the Diamonds & Pearls (1991) album, I turned away from Prince and his message of sexual freedom. Oh, sure I’d check in once in a while, I even bought Rave Un2 the Joy Fantastic (1999) and Musicology (2004). But of his last twenty-four albums, those are the only ones I let into my world. And my life began to suffer. I experienced copious alcohol consumption, divorce, job loss, I even wore a goatee for many years. All because I let Prince out of my heart.

Then right after he died, a strange thing happened. I was in the laundry room, in the basement of my house, washing whites. Alone. Suddenly a fantastic bolt of light emerged out of the dryer and knocked me off my feet. Standing there was the angel Gabriel, bathed in a purple light, the same light I had seen emanating from Prince in 1988. I could barely breathe. Then, in a high-pitched yet genderless voice, Gabriel said,

“The New Power Generation is here and you will be its leader. I will provide you God’s 23 positions for sexual liberation on 39 golden plates. These verses will become known as The Book of Prince and will lead the rainbow children to the emancipation of Planet Earth and the golden experience of eternal joy.”

And I said, “Right on, Gabe! What do you want me to do?”

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The angel replied, “The new power age will have no churches. There are thieves in the temple. Set up a GoFundMe account and tell each person who sends you $19.99 that, when they die, their souls will be funked up by Lord Prince and they will get off for all eternity.”

The angel then dropped a purple sock into my load of whites, donned a raspberry-colored beret and zapped back into my dryer.

So if you want a funky eternal life, just send $19.99 to: gofundme.com/2chh6ftg

The moral of this story is…

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All religions are created by people. Prophets are people who other people believe to be divine. Holy books are written by people that other people believe to be sacred. There is no religion without human invention. How do you know that Moses or Muhammad or Joseph Smith or me are or are not actual prophets? You don’t. That’s the value of faith. Prince was a Jehovah’s Witness, a religion started in the 1870s and run by a group of “Elders” (i.e. people) in Brooklyn who are in charge of telling followers what the Bible REALLY says. And apparently Armageddon is coming any minute, so get out your debit cards. Every single religion is a house of cards built on the work of human beings that claim they speak for God or gods. Religious followers faith is not in God, it’s in the people who invented the religion; faith that they are not con-men.

That does not mean there is no transcendent mystery in the universe that people have called, “God.” It is entirely possible that when you die you get to see your grandmother and your dead cat and get to jam with Jimi Hendrix (Poor dead Hendrix). There may be an intelligent design to this mess after all. Or it might be a lot of wishful thinking that some very clever people have capitalized on. I don’t know. I’m agnostic. Joseph Campbell, who spent his long life studying the thousands of religions in the world once said, “He who thinks he knows, doesn’t know. He who knows that he doesn’t know, knows.” I don’t know.

What I do know is that for the last 3000 years, the people who have been inventing religions are mostly men and conveniently created a god that looks like them, typically an old white guy. (For shits and giggles, Google Image “God.”) Jews, Christians, and Muslims learn that God has existed for all eternity and then suddenly created the entire universe in six days. Makes you wonder what God was doing before those six days. Did He Netflix and chill? With himself? Guys.

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I totally respect whatever you want to worship, whatever your god or gods look like. If you want to pray to a lord that looks like Ewan McGreggor or a god that looks like an overly ripe avocado, I’ve got your back. Just know that unless your are a follower of some ancient pagan goddess, there is or was some dude behind a curtain pulling the levers. This is how we got patriarchy (and Melania Trump).

When you look at child marriage in Pakistan, the arrest of women for having abortions in Northern Ireland, the brothels of India, or Ted Cruz and the normality of rape culture in the United States it starts with the idea that God has a phallus and created MAN in HIS image. As Mary Daly so famously said, “If God is man than man is God.” There’s a ton of celebrated rape in the Old Testament of the Bible, in books written by men.

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So the next time someone wants to use some “sacred scripture” to justify something, especially the oppression of some other group of people, ask who wrote that scripture. The answer is that is was a person, just like Prince. You are free to put your faith in the scribblings of some men from the Bronze Age, or the 1800s (or the 1950s if you are a Scientologist). Or you could put on Prince’s Sign o’ the Times album and find some great wisdom there. It’s pretty much the same thing. The men who wrote Leviticus, the Koran, 2 Corinthians and the Book of Mormon were built exactly the same way as the man who wrote, “Your face is jamming, your body’s heck-a-slamming, if love is good, let’s get to ramming.” So lovesexy. That’s what Lord Prince wants. Believe me, I’m a prophet.

The Feminine Mystique: Stay-at-Home Dad Edition

April 14, 2016

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When Norton Books published Betty Friedan’s The Feminine Mystique in 1963 it opened the door for the great “second wave” of feminism. Friedan, who had been a labor reporter, had a revelation after a college reunion with her classmates at Smith College in 1957. After surveying the women about their lives in 1950s domestic tranquility she found that they were far from happy. A life of staying home and taking care of your husband and children as “Mrs. Joe Blow” was not exactly satisfying to a human being who was taught to follow her own path in life. Friedan labeled this the “problem with no name” as women suffered at the hands of what was supposed to make them blissfully happy, a prison with a picket fence.

She named the problem and it was sexism. These (mostly middle-class and white) women were taught to find happiness in cleaning products, perfect dinners and occasionally entertaining the husband’s boss. Their own dreams would be packed away in a hope chest. My mother, who was married in 1962, once told me, “I should have finished college and maybe become a lawyer.” But women went to college to find husbands and a chance to move out of their parents home. They traded their father’s name for their husband’s name and kept the “father knows best” machine moving forward at the cost of their own personhood.

The book created a revolution on a macro level, waking up a generation of women to the lie of domestic bliss. Some recently awakened feminists worked with their husbands to create partnerships and trade “Mrs.” for “Ms.” Others just walked out the door to find their freedom. But, at its core The Feminine Mystique is a micro-level psychological evaluation of the soul crushing way patriarchy takes a female’s humanity away and replaces it with a myth, propped up by bottles of “mother’s little helper.”

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Fifty-three years later women now make up 47% of the total U.S. work force and while they still have to work over three extra months to earn the same income as men, there is an unspoken norm that women can find their path outside the home. The converse is that men can stay home and take care of the domestic front. (According to the latest data, 16% of stay-at-home parents are men.) So it shouldn’t be surprising that we men are experiencing some of the things Friedan wrote about in 1963.

When is my time?

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I used to love showing my students clips of episodes of Leave It To Beaver from the late 1950s and early 1960s and leading discussions about how far we’ve come in such a short time. What do we know about Mrs. Cleaver after six years of the show? Hardly anything! Besides cooking and cleaning and taking care of The Beaver, the rest is a mystery. It should be made clear for those who don’t know, The Beaver was her young son, Theodore. Beyond that, one can only guess.

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I’m the 2016 June Cleaver. I have a Cozy instead of a Beaver and my day is pretty full with her. I thought I’d have all this time to myself but a toddler just vacuums it right up. We drive Andrea to work at the law firm by 8 am and then we’re off. I have to get her dressed for the day and fed a healthy breakfast, half of which will end up on the floor. Maybe when Sesame Street comes on at 9 am I can jump in the shower and check my email. I try to clean while she plays but I’m often just cleaning up after her playing, trying to keep my cool as she’s spreading Andrea’s coloring pencils all over the floor or trying to pull a Basquiat on the living room wall. After lunch, she takes her much needed nap. I would like to nap as well, but her nap is much needed because I’ve got some laundry to do and, if at all possible, a bit of writing.

Afternoons we run errands and try to make plans for dinner. The good thing is the folks at the grocery store love Cozy (we are there enough). The bad thing is that doesn’t get us any free pie. If it’s sunny we might go to the park or blow bubbles on the porch, but whatever it is, it’s for the house or the kid, and not for me. Then there are ants in the kitchen, a missing sippy-cup half-full of milk and a horrible stench coming from the diaper bucket. By the time we pick up Andrea downtown at 5, I’m wondering where the day went. “How was your day?” she’ll ask. “Good. Cozy didn’t eat any crayons,” I’ll say. And through this there are an infinite number diaper changes (nothing in a diaper can shock me now) and plenty of carrying the baby around trying to turn her grumpy mood around. It’s wonderful and yet it feels like it is erasing me.

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When Andrea gets home, I like to imagine it’s going to be a shift change and I’ll just crack open a beer. But she’s just put in a full day of work at a very busy firm. She needs to just unwind and veg out of a while. Doing the dishes or making dinner seems extra difficult when you’ve been just been slaving 8 to 5. “How about take-out tonight?” There’s some time to play with baby and wife, but I prefer just playing with the wife by that point. Then maybe a TV show and story time and hope we’ve got a little body memory left once the kid hits the sack.

But I’m lucky. My wife knows how this transition has been like for me. I went from a fulfilling career that impacted many lives to spending my days trying to figure out what’s in the kid’s mouth. I went from long discussions on the complexities of Queer Theory to babbling about  poop. “Baby make a caca?” So she’s given me a free pass to the bar or the coffee shop whenever I need it. Of course, I want to go to those places with her. Bars really need daycare areas. But I do get a night out for a show each month. Last week I saw Ages and Ages at the Doug Fir and slammed whiskeys on ice to make up for lost time. It’s a brief window into the person I was.

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There should be enough time in the day to get everything done in the house but there never is. Cozy is a tasmanian devil and if there’s anything left from the tax return, I’m buying an apron that says, “I hate housework.” I feel guilty asking Andrea to help but she does anyway. Unlike the working husband who has no clue what is stay-at-home wife’s life is like, she has a pretty good idea of the daily strain of being Mr. Mom.

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I first read The Feminine Mystique in grad school as a “feminist scholar.” Now I feel like I’m living it. The great irony is that millions of men are living it and probably bitching and moaning and wondering when they can have three hours just to sit and watch a baseball game. Alone. Hopefully they’ll see that this experience has been the norm for so many women for so long. It explains why a generation of moms got lost in handfuls of Valium and stacks of romance novels. More than once I’ve eyed the booze and muttered, “Calgon, take me away!

But it might be slightly different for men for two reasons. The first is that I had my time in the self-actualizing world of work. I made something amazing and then left it behind for childcare. Friedan’s women mostly went from school to marriage. In a sense, they didn’t know what they were missing, they just knew they were missing something. Those women are now finding out. But men who leave the work world leave a world that defined their core identity. Then: “What do you do?” “I’m a sociology professor.” Now: “What do you do?” “I think about what I did.”

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The second reason is the American definition of masculinity has laid heavily on the idea of being the breadwinner of the family. That iconic image of the working man is still a giant pillar of popular culture. To not occupy what feminist theorist Dorothy Smith called the “public sphere” is hard enough, but to not be the primary income generator is counter to all the gender socialization men have had for generations. In Trump America, to be not be financially strong is to be a “loser.”

One of the purposes of this blog is to mark all the times that I get it. Those little micro-moments that women have experienced a billion times that are blocked out by my lens of male privilege. And I’ve had many. But as the balance bounces a bit, it may be time to write a new version of The Feminine Mystique for men who are at home with the kids and wondering if there is more to life than uploading e-coupons and catching the first half of Ellen.

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I truly love this time at home with Cozy. And there’s an extra thrill when Andrea is a excited when I’ve come up with a new spin on macaroni and cheese (mushrooms and avocado!). But I am anxious to get back to work and reconnect with my outside-world self. The other option is that I’ll be writing articles for Cosmopolitan about how to turn your woman on with the right macaroni and cheese recipe. (Mushrooms and avocado!) But to my mother, yes, you should have gone to law school, but thank you for all that mac and cheese.

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A Zombie Ate My Baby! Social anxiety and the Walking Dead

March 28, 2016

As we all get ready for next week’s season finale of The Walking Dead it is understandable that our collective thoughts turn to zombies. I’ve loved the zombie genre ever since I saw the low-budget 1968 film Night of the Living Dead. It was at a midnight movie in Stone Mountain when I was 13 and I didn’t sleep all night. But as a parent, my consumption of zombie media has changed a bit. After the last Walking Dead episode I had a flash of stepping into the nursery and seeing a ravenous walker chomping on my daughter. Cozy had a look on her face that just said, “Daddy help me.” The horror. And if you know anything about the undead then you know by that point it’s just too late.

Let me point out before I go any further that there is no such thing as a zombie. Sure there are some people wacked out on bath salts or haunting 80s dance nights that might seem like they are zombies. And of course there are kids who “die” on the operating table and their parents convince them they went to heaven and should write a book that might technically be zombies for a moment. But other than some meth head that thinks your arm is a corndog, there are no zombies. So don’t waste a second worrying about World War Z.

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But the question remains; What is up with zombie-mania? And is there a feminist take on it? We’ve got movies, TV shows, video-games and comic books. You can buy zombie toys, costumes, t-shirts and even doorstops. We’ve gone zombie crazy! Are we hoping for the zombie apocalypse as a preferable alternative to a Trump presidency? Or is it perhaps an excuse to unleash our inner Rick Grimes and kill at will? What’s the appeal?

Not surprisingly a “sociology of zombies,” has been around for awhile. I would recommend Todd Platt’s “Locating Zombies in the Sociology of Popular Culture” (2013) for a recent overview. Usually, the explanation is rooted in some type of social anxiety, whether it was the Cold War and the fear of a nuclear apocalypse or now, in a post-9/11 world, it is a fear of the collapse of western society. We play out these “What If?” scenarios and imagine how we would respond when the shit hits the fan for real. Would we recreate a new authoritarian hierarchy, form a collectivist team response, or just devolve into every man for himself? (Women and children don’t usually fit anywhere in that last one, at least not in a good way.)

One of my right-wing pals told me yesterday that we don’t need illegal immigrants. And I said, “Who is gonna pick your food?” His response was that there was a time in America when most Americans worked on farms. I said, “Yeah, maybe 1816. In 2016 kids don’t even know what a fucking tomato looks like.” Face it, most of what we eat is processed. After your Kroger gets looted, next on the menu is your family pet. We would not do well in an apocalyptic setting where the food delivery app on your phone stops working.

So maybe the zombie thing is a reflection of our fear that society could collapse at any moment and we would be tested on our social survival skills. It seems like we are perpetually on the verge of the big flame out. Would you just blow your brains out or “man up” to fight the undead? Ah, there is a little clue to another explanation.

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I was in the Big Brothers/Big Sisters program and my little brother was a sweet kid who had a touch of the developmental disability. He loved video games and taught me how to play Halo (which I found infinitely boring). His big fantasy was a zombie apocalypse so he could kill thousands of zombies. He would go into great detail of how he would shoot them, behead them, and set them on fire. It became clear that the zombies were stand-ins for all the people in his life who he wanted to dispatch with a sharp blade or a shotgun blast. He had a whole list of people he dreamed about killing.

In war movies, we don’t kill human beings. They are nips, gerrys, gooks, and hajis. In Westerns it’s savages. Science fiction body counts are aliens and robots. And in zombie shows, films, and games it is the undead. Each one a less-human than human enemy that we have permission to kill. For its time it is the act of dehumanization that allows us to vent our violent bloodlust against those who threaten our world somehow. Indians and Muslims and Zombies, the infected. Much was written about how the westerns of the 1960s used Native Americans as stand-ins for African Americans who threatened whites living on the urban frontier. Guns and blades allow us to re-establish the white male order over the chaos of the “diseased” other. And if we can bring a few women and people of color (and Michonne) along, all the better.

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If you watch The Walking Dead, you know (and probably love) the character Daryl Dixon, played perfectly by Boondog Saint Norman Reedus. I’ll admit I have a man crush in Daryl and would give anything if my hair could be that greasy (without my under-carriage being equally rank). And here’s why. Daryl is the iconic strong silent type and on a steel horse he rides. He’s best on his own. He doesn’t talk about his feelings or much of anything. He squints and kills in a primal way. He is Clint Eastwood in the the first 20 minutes of High Plains Drifter (1973). He is everything that is right about a film or show set in an apocalypse. He is also everything that is wrong with masculinity in our culture. (And Norman Reedus is absolutely nothing like this fictional character.)

In the real world, men don’t need to kill, abandon the group (Oh, there goes Daryl again.) and keep their emotions buried deep behind their “I don’t give a fuck about you” (sultry) eyes. I love Daryl because he is who I was told I was supposed to be when I was a boy. I used to practice squinting like Clint Eastwood when I was a kid. I tried to be silent and menacing. It sucked (or I sucked at it). That way is pain and loneliness. Feminism gave me permission to be a human instead of a cartoon character male. I don’t want to ride into the sunset. I want to hang out with my friends and family. No slaughter necessary.

The same right-wing friend asked me what I would do if some guy called my wife a “cunt.” I told him I’d tell the guy that vaginas are awesome and probably let my wife take it from there. He (and a very confused female friend) were horrified. How could I not immediately respond with violence? What would Daryl do?

I will continue to be a zombie fan. I live for the post-episode discussions of The Walking Dead on reddit. TWD fans are brilliant and clever and can find humor in deep meaning in the handle of Carl’s gun. (Oh, Carl.) I just wonder how much of the appeal is based on the push to use of violence against those who would challenge the existing order. Maybe I should be rooting for the walkers. Just don’t eat my baby!

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Violence is the answer: I’m over football.

February 2, 2016

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I give up. I was ready to give up on American football before Concussion, the recent Will Smith movie that focuses on the NFL hiding the issue of the staggering number of serious head injuries among players. I was ready to give up before the endless stories of boys in high school who have died while playing football. I was ready to give up before the continuous stream of stories about college and professional football players beating the women in their lives. I was even ready to give up before Justin Timberlake ripped Janet Jackson’s bra off at Superbowl 38 and the controversy was more about almost seeing her nipple than it was about the implied sexual aggression against women. You can have it, but I’m giving up.

I was ready in 1978, the day I sat on the bus after a B-team football game with the rest of the members of my team at Redan High School. We had lost the game and I took it in stride. But I questioned another player who was in tears. He said, “If you don’t care about this team to cry when we lose then you don’t belong on the team.” And then he beat me up. I quit the next day and joined the punk rocker team.

It might surprise some folks that I was a huge football fan as a kid. I was obsessed with the Miami Dolphins in the early 1970’s and can still name the starting offensive team (including kicker Garo Yepremiam). In 4th grade I wrote a letter to coach Don Shula asking him why the Dolphins never played my hometown Atlanta Falcons. After that the O.J. Simpson poster was on the wall right next to Farrah. There was nothing more blissful than a Sunday watching the NFL highlight reel and all the great tackles shown in slow motion.

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In my podunk Georgia county (Dekalb in the 1970s), there were no middle schools. So 8th grade was the first year of high school. You want to feel small? And I skipped 5th grade so I was essentially a 7th grade kid in high school. The only way for a 12-year-old boy (or any boy) to stake his claim for Southern masculinity was to join the football team. No cuts. You show up to practice in the sweltering Georgia sun and you are on the team. You might be tenth string but you get to wear the jacket and be in the team picture and sit in the front at pep rallies. Oh, and you get cheerleaders cheering for you. And the only people that get to beat you up are your teammates.

So I rode the bench as an outside linebacker (#53) for three years. I was skinny but fast so when I did get to play I channeled those NFL films and did recover a fumble in one big game against Cross Keys High School. At most of the games me and the other sideline jockeys would smack our helmets against the bleachers to make it look like we got in some good hits. When I left in 10th grade I was happy to let the jocks have their game and get out without a serious injury. (The first year I broke my tailbone. The second year I broke my thumb. The third year I ripped a muscle in my back and got to sit in the hottub during afternoon practices.)

But it’s hard not to be a casual football fan with all the billions spent on hyping college and pro football. Even last year I wondered if feminism and Super Bowls could exist side-by-side. Football is the only major sport where there is not some reasonable equivalent for females. (And don’t you dare say, “Lingerie Bowl.”) At least Major League Baseball has women’s softball to narrow the gap. If my daughter wants to become a part of the NFL, her best option is to become the wife of a player and risk abuse that comes from a guy who is being exploited and has been hit in the head too many times. Or she can be a cheerleader, cheering on the guys and getting paid minimum wage. But who cheers for the cheerleader? Even management in the NFL is an old boys club. What’s a female football lover to do?

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The abuse of women by players (and fans) is an old sad story. The new wrinkle to that story is the growing understanding of the cumulative effect of countless head blows that players get as part of their job description. And this starts when they are unpaid players in school. Yet people are still making millions off these young men killing themselves for our entertainment. A few will make it to retirement with a nest egg but more are just chewed up by the machine. There is even a Wikipedia page for NFL players who died while still playing and you have to stop wondering when you see all the suicides. But go team!

There is, of course, a racial and class element to this as poor boys from inner cities and rural communities are told their one way to the American Dream is through professional sports, especially the hyper-masculine world of football. They can have everything they see dangled in front of them on ESPN, including super-model wives. All they have to do is sell their soul (or brains, ACLs, and spines) to the game and hope they are one of the few that has a post-career life worth living.

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This issue is finally getting some attention. The NFL reports that this season there were 317 reported concussions of NFL players. (Who knows how many are unreported?) And that number may be down because of better helmets for teams that can afford the latest, most expensive protective gear. I doubt the inner city high school team is in line for the new top-of-the-line Xenith helmets any time soon. And there is a new effort to decouple the violence on the grid iron from the violence in the home front that is encouraging. You just wonder if the neurology of football can counter a few well-meaning PSAs. But I have to say I have a big ol’ man-crush on former LA Ram Terry Crews and his efforts to bring these issues to the audience that needs to hear it the most. There are feminist football players, y’all.

In a society that claims to preach, “Violence is not the answer,” why do we still obsess over the macho violence of football? In football, violence IS the answer, and the harder the better. I’m not immune to this. As a kid in Georgia I would go to stock car races and PRAY to see a big crash. The game itself can be fascinating and artful and (in those slow-motion NFL films) can look more like ballet, than war. But there is a growing body count that is part of the cost. And that includes battered women who are beaten by brain-damaged players and former players.

I’m just not sure it’s worth all the hype. Sure it’s fun to meet friends to watch a big college bowl together. Maybe you even went to that school 100 years ago. And I know some people want to watch the Super Bowl “for the commercials,” but your are going to see every single one of those commercials a thousand times over the next three months (including whatever sexist crap GoDaddy and Carl’s Jr will throw at us). There certainly is a thrill to watching a live sporting event as it happens, and not TIVO’d (or like with the last Olympics, on a 3-day tape delay). To share in a global experience can be unifying and exhilarating. (Just witness my freak out for the World Cup every four years.) It crosses political, racial, class and even gender lines. I bet even Bernie Sanders has a pick for the big game. (I can hear him say, “I’m quite impressed the the Carolina Panthers ability to reduce the inequity between the salaries for its support staff and its management.”)

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I won’t hold it against you if you are all in for the sport and Sunday’s Super Bowl. I’m out. I’ve devoted enough time watching reruns of players getting folded, spindled and mutilated and just thinking, “That’s awesome!” This year, out of respect for the dozen boys who died playing high school football in 2015, like 17-year-olds Luke Schemm and Andre Smith, I’m going to spend Sunday hanging out with my daughter. Maybe we’ll go to the duckpond or go shopping. And I’m trying to teach her to play catch so she can play softball someday.

Edit: I’m supposed to watch this Frontline story: League of Denial: The NFL’s Concussion Crisis.

A Star Wars for Our Daughters

December 19, 2015

There are no major spoilers in this post about The Force Awakens, including anything about the Wookie-Ewok wedding at the end of the film.

Now that the long wait is over, I can reveal what makes The Force Awakens perhaps the best Star Wars film of the series. This opinion is greatly influenced by the fact that I am now the father of a little girl and have a vested interest in the world being a fairer and kinder place for females.

When the first Star Wars film came out in 1977 I was a 13-year-old boy waiting in line for the first screening at the Lefont Tara theater in Atlanta. The word was out among comic book and sci-fi fans that this was a different kind of space movie. I bought a program that listed all the actors who would soon be icons. When that giant Empire ship moved across the opening scene, all our jaws dropped. I don’t remember any girls in the audience but there must have been a few.

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Later that year, at the Atlanta Comicon, I entered a costume contest. We didn’t call it “cosplay” yet. In honor of the Marvel Kiss comic book, I went as Paul Stanley. I was beat out by a Jawa and a Sand Person. Star Wars had taken hold of the universe.

 

hqdefaultWhen the third Star Wars film, The Return of the Jedi, came out in 1983 I was a 19-year-old college boy (I saw it opening day at Phipps Plaza in Atlanta). This is the film where Princess Leia (Carrie Fischer) is enslaved by the grotesque Jaba the Hut and forced to wear a bikini with a chain around her neck. The image was featured prominently in the movie posters and promotional materials and is the only thing a lot of fanboys remember about that film. I should point out that badass Leia ends up strangling Jaba with that chain in what could be viewed the greatest feminist metaphor in all film history. (Similarly, I’m sure some claim Game of Thrones is feminist because a few of the many rapists on the show get beheaded. Um, no.)

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But that image has remained iconic among the sci fi boy world. Not the killing of the slaver but the eroticizing of the slave. Carrie Fischer has said how much she resented director Richard Marquand putting her body on display in that scene. But how many boys wanted a slave Leia of their own? I’m willing to bet that 99% of comic conventions have at least one “Slave Leia” cosplayer in attendance with Jaba the Hut-like boys getting wood right and left. Even Kim Kardashian has worn the outfit. So there’s that.

I try not get sucked into the pop culture hype machine (Adele, meh.), but I would be lying if I didn’t say my 13-year-old self was reawakened by the fact that J.J. Abrams was doing the next chapter of Star Wars, the follow up to The Revenge of the Jedi. Besides the cool Star Trek/Star Wars link, Abrams is just two years younger than me and has the same reverence for the Skywalker mythology.

And a mythology it is, deeply rooted in the most ancient heroic tales. If you’ve never heard religion scholar Joseph Campbell (The Power of Myth) discuss the links between Star Wars and the ancient myth of the reluctant hero, you should. It’s a life-changing analysis. These are old tales. But they are typically stories about boys and men.

That’s why The Force Awakens is such an absolute joy. Yeah, it’s great to see our old heroes rolled out of the prop closet. (Harrison Ford looks only a bit more rusted than C-3P0.) But our reluctant Skywalker hero is now a female named Rey, played genderlessly by newcomer Daisy Ridley. The nearly all-male cast of the original has been expanded to include plenty of amazing female actors, including Fischer, Game of Thrones star Gwendoline Christie, and Oscar award winner Lupita Nyong’o.

The cast is also much more ethnically diverse, including Finn, the other reluctant-hero, played by black Brit John Moyega, and a Latino X-wing fighter named Poe (Oscar Isaac). This made my Mexican wife very happy but of course it infuriated racist trolls and Donald Trump supporters who lamented the “political correctness” of the casting and mounted a pointless #BoycottStarWarsVII campaign on Twitter.

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Having a female hero like Rey surely means a lot to the scores of female fans. When Finn tries to hold her hand during an attack by the bad guys, she rips her hand away and assures him that she can take care of herself. And that’s the sub-plot of the film. What at first appears to be a “damsel in distress” scenario gets turned on its head and here comes our girl to the rescue. (Sorry if that’s a spoiler.) Even Han Solo recognizes her badassness. She’s ultimately a Skywalker-Solo hybrid who drives a giant movie on her never uncovered shoulders.

There’s sort of a sad test to measure the “feministness” of a film called the Bechdel Test. Do two women in a movie have a conversation about something other than a man? Lots of  “chick-flicks” have a female heavy cast but the dialogue is often about their men (i.e. every Jennifer Lopez movie ever made). The Force Awakens has several scenes that pass including one with (now) General Leia Organa and Rey.

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J. J. Abrams has a teenage daughter so I have to think he thought of her and how her experience sitting in a theater would be different than a girl sitting in the theater in 1977. Abrams and producer Kathleen Kennedy have given us an epic tale that puts a female protagonist at the center for at least three films (Star Wars 8 and 9 are scheduled for 2017 and 2019). Along with this year’s successful Mad Max film, it serves to rewrite the narrative that boys like action and girls like romance. (The other side of ledger would be films that deal with the romantic emotional lives of boys and men. Where is this generation’s Woody Allen?)

When we think about movies and video games that are targeted at boys and boyish men, there are usually lots of explosions, chases, shooting, and scantily clad women who need to be rescued. It’s a male-driven narrative. The Force Awakens has plenty of those tropes but seriously tweaks the primary one and that may be a game changer for a generation of fanboys and their sisters.

Like 1977 (and 1980 and 1983), I was in the theater Thursday for the opening night of The Force Awakens. I had our tickets months in advance. I could barely contain myself with excitement as I fell through a time hole to my adolescent self.  And like 1977, the theater audience was 90% male. (Do these guys have wives or girlfriends? Some brought Star Wars toys, though. That may be part of the puzzle of patriarchal pop culture.) When the John Williams score started and the Star Wars logo appeared on the screen, we all screamed with approval (as we did whenever any of the original cast of characters and spaceships appeared). The film was wonderfully loyal to the original trilogy in all the important ways, but was a huge departure in one very significant way. Hopefully that evolution continues. Carrie Fischer made it clear to her young female cast mates, “Avoid the slave girl costume.

Andrea and I always have a good conversation after a film and it was immediately clear how important it was to her to have a female protagonist in such a massively hyped film. She loved having a hero that looked like her. It was a subtle message buried inside an epic tale that all those boys in the audience will hopefully digest without even thinking, Oh, the main hero was a girl! That’s how change happens. After our post-film analysis, Andrea excitedly said, “I can’t wait until our daughter is old enough to show her this movie.” Me either.