I Was Jimmy Carter’s Most Annoying Student

February 19, 2023

As a Georgia boy, it was a big deal when the peanut farmer from Plains was elected as President of the United States in 1976. I was 12-years-old and remember my mother showing off her drivers license that was signed by “Governor Jimmy Carter.” His election was a rejection of all the Watergate era corruption that had tanked America’s faith in government. It was meant to be a return to normal, with an ethical Southerner who had admitted to Playboy Magazine that he had lusted in his heart. Seemed better than Gerald Ford falling down the stairs again.

I could write pages on how history will kindly remember the 1977-1981 term that Carter had in the White House. Having a human rights advocate who loved Willie Nelson and the Allman Brothers stood in stark contrast to what was to come. Sadly, much of my high school experience was to be marked by the Iranian hostage crisis. One of the 52 Americans held in Teheran was Col. Charles Scott, of Stone Mountain, Georgia and his daughters went to my school. When they were finally released on January 20, 1981, we covered our town in yellow ribbons. 

Fast forward to my 1984-1985 senior year at Emory University, in Atlanta. I had become a sociology major and dedicated a large percentage of my waking hours to protesting whatever Ronald Reagan was doing that week. By my senior year, I had pretty much taken every sociology class Emory offered and added Political Science as a second major. I needed the scholarship to inform my activism. I would wear my Sandinista t-shirt to Professor Juan del Aguila’s Latin American Politics class and spar with him over the CIA’s role in the 1954 overthrow of Guatemala’s democracy for the benefit of the United Fruit Company. Good times.

My favorite classes were Professor Thomas Remington’s Soviet politics class. This was at the peak of the cold war when the U.S. and USSR were positioned, like two tribes, to wipe each other off the face of the map. On the first Wednesday of each month, at noon, the air raid sirens on campus would wail to remind us that Emory’s CDC (and all of us college kids) were the likely target of a nuclear strike. Remington’s classes seemed vital to understanding the Russian bear.

So it was great excitement that Professor Remington told us that President Carter would be doing a series of guest lectures in our Soviet Foreign Policy class. Carter had accepted a professorship in 1982, during my freshman year, and we would occasionally catch sitings of him on campus, but to sit in a classroom listening to a former U.S. president, instead of reading about him, was a privilege beyond belief.

It might not surprise you that I was the kid in the front row with his hand constantly darting up in the air. While Carter had an unrestricted forum at Emory, I was suddenly a 20-year-old with unrestricted access to the President of the United States. I took scrupulous notes and channelled my inner Arnold Horshack to pepper him with endless questions. Like this classic; “President Carter, why did you authorize Presidential Directive 59, authorizing the use of nuclear weapons if the Soviets advanced past Afghanistan?”

At times it seemed like it was just Jimmy and I in the room. He kindly addressed each of my questions with clarity and as much declassified intel as he could share with an overly earnest college kid. I imagined that the eyes of my fellow students were rolling as I continued the one-on-one but I was eternally grateful to Dr. Remington for creating this space that revealed the real world complexity of governing that was dramatically different from my Marxist-wannabe dogmatism.

The pay off was on a spring day in 1985 when I was sitting on the steps of Cox Hall with my gang of misfit Emoroids. We’d have our lunch there to talk about upcoming punk shows and make fun of frat boys. Suddenly, President Carter came out of Cox Hall with a small group, and stopped to say, “Hi Randy! How are your classes going?” As he walked away, my friends were just silent.

The following year Carter hosted a summit with Gerald Ford at Emory on foreign policy. I attended every session (and remember Ford falling asleep at the dais). After that, Carter opened his Carter Presidential Library across the street from my apartment in Little 5 Points. President Reagan came to speak at the opening and Carter (much to Reagan’s chagrin) allowed the event to be open to the public so we arrived to shout rude things at Ronnie. While I was in graduate school at Emory, I would have my Social Problems class work on pressing issues with the Carter Center, submitting my students work to the newly empowered Clinton Administration. Living across the street from his library I would occasionally see Jimmy walking the grounds and picking up trash (can you imagine Donald Trump doing that?) and thank him for those lectures in our Soviet politics classes. “I hope I wasn’t too obnoxious,” I said to him one fall day. “Not at all, Randy. You always asked the questions I wanted to talk about,” he said.

The four-year presidency of James Earl Carter was a tiny fraction of the nearly century long life of this man. Everyone that met him following his tenure in the Oval Office tells a similar version to this little story. A journey of a man guided by intention, service, and humility. It seems like the polar opposite of our current generation of political “leaders.” I was glad to know him and we were lucky to have him.

“Thanks, punk!” (For David Dickens)

January 10, 2019

I know the first time I saw David Dickens I was both frightened and liberated. I was a 16-year-old kid trying to figure out “punk rock” in 1980 Georgia. I knew what punk looked like long before I knew what it sounded like from reading Creem Magazine in the late 1970s. There were no internet streams of music or satellite radio. If you didn’t have a friend who had an older brother or sister who had somehow had gotten their hands on a Ramones album from some far-off big city record store, you were SOL. But I knew punk looked wild and David Dickens was a punk.

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In 1980 I was 16 with a drivers license. On the weekends I would tell my mom I was going to the midnight movie. Often I did. It was Rock n Roll High School on Fridays and The Rocky Horror Picture Show on Saturdays and I know David was often there, screaming “Where’s your fucking neck?” at the screen. Most of those weekends, I would head to the punk rock clubs with my fake ID. (Sorry, Mom.) The Metroplex on Luckie Street, The Bistro on West Peachtree, and 688 on Spring Street. They seemed like a million miles away from my subdivision in Stone Mountain. And Dave was there, all in black, blonde mohawk, and snarl. He looked just like the punks in Creem. I didn’t have to go to London. 688 was close enough.

David worked the door at a lot of those clubs and instantly identified me as a fellow misfit, part of the diaspora of suburban refugees looking for escape from Southern hypocrisy and fueled by the energy of the guitar and bass drum. In the suburbs, people married their high school sweethearts and raced into the doldrums of adulthood. Here there was space to be your true self. In your free space. It was a subterranean world of anarchist bohemian spirits, set free in a little corner of the Deep South. And David always let me in the door, no matter how fake my ID was. “Come on in, kid,” he’d say, his cigarette hanging out of his mouth, looking like he just walked out of a frame of Taxi Driver.

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By the time I was 19, his scene was my scene. I was practically living at 688, crashing on couches in Pershing Point, Atlanta’s short-lived East Village, and occupying space with punk artists at the Blue Rat Gallery. By then, David’s intimidating persona had given way to a kind of Catcher in the Rye character, benevolently keeping the scene in line and true to its ethos, occasionally corralling renegade punks like Billy Asshole and Malibu back into the fray. As a budding mod socialist and non-drinker, I had many after hours debates with him about the benefits of Marxism verses anarchism, with some four-piece band bashing in the background. Me in my Air Force parka, he with a ton of hardware clanging on his body. He was super-smart (not a dumb punk) so I was forced to raise my pee-wee game.

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David died a couple of days ago in his sleep. His heart just stopped. Apparently he’d had heart troubles and a recent gall bladder removal. As the word spread on Facebook, the heart of the scene stopped as well. Many of us had reconnected with the David through social media and he was still a warrior for freedom, ready to debate liberals and conservatives. I was glad to have him back in my world. The night before he went to bed for the last time, he posted a picture of a rich man trying to enter his grave with bags of cash, writing, “Like the man said … there’s a reason you never see a hearse pullin’ a U-Haul.” Maybe he knew.

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The news hit me harder than I expected. I found myself sobbing. Not because we were such close friends. It was because I never got to thank him. His persona was larger than life and as soon as I saw him, I knew I didn’t have to go to London or CBGB’s to find my tribe, it was right there. He could’ve looked at a little suburban punk wannabe like me and said, “Fuck off, you poser!” But instead, he said, “Come on in, kid.” I’m sure he died having no idea what an influence he had on so many of us misfits. He gave us permission to follow our unformed bliss and not be afraid to pay attention to our internal compasses.

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In 1977, George Harrison recorded a great song called “Pure Smokey” because he didn’t want to die without thanking Smokey Robinson for his wonderful music. George is gone and Smokey Robinson is still touring (and producing a Motown-based cartoon my kid loves) and knows how the George felt. I never got to say that to David. “David you gave me permission to be me. Thank you.”

As I get older, the rate of friends and comrades passing away will only increase. It’s time to start saying, “thank you.” David Dickens, thank you for letting me in.

Jukebox Hero 4: I’m Wide Awake – U2 (Part 2)

I’m occasionally posting some chapters from my “rock memoir,” Jukebox Hero. April 29th is always a day I think of this little story.

Jukebox Hero 1: Queens of Noise – The Runaways

Jukebox Hero 2: I Will Follow – U2 (Part 1)

Jukebox Hero 3: Right Here, Right Now, Watching the World Wake Up From History

Jukebox Hero 4: Feed the World U2 (Part 2)

April 29, 1985 is a date that will live in infamy, and not because it was the day the president declared May “National Elders Month.” It was the day I finally became a rock star. It was also the last day of classes of my wild college career. I was about to graduate from Emory with a double major in Sociology and Political Science. It was also No Business As Usual Day, a day of national protest against Ronald Reagan, the military industrial complex, and the race toward nuclear annihilation. I had organized a major teach-in on campus that afternoon that was the culmination of my college activism. And perhaps, most importantly U2 was playing at the Omni Coliseum. I had used my connections to get tickets right up front and couldn’t wait.

By 1985, U2 was on their way to being the biggest band on the planet and people knew I had an inside line. “Introduce me to The Edge!” The best I could do was suggest that if you wanted to meet the band in Atlanta, just hang out at Martin Luther King, Jr.’s tomb on Auburn Avenue. They would surely be there to pay their respects to the man who was all over their new album. He was born and rested in Atlanta. I’d have been there if I hadn’t had classes and the big rally. That advice paid off as Bono, Larry, Adam, and Edge stopped by and were mobbed by white kids.

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At the show, the crowd was beyond excited. Those who hadn’t seen the band before knew, from videos like U2 Live at Red Rocks, that U2 shows were more like religious events, with Bono risking his neck to get close to the fans. At most concerts, after 20 minutes, you’ve pretty much got the experience and are ready for the next stimuli. At a U2 show, you just didn’t want it to end. The Red Rockers did a fair job opening the show, but when the Irish lads opened with a rare B-side, “11 O’Clock Tick Tock,” the place was transformed.

As usual, I had girl drama at the time. I was sort of between girlfriends. I had been dating Mary, who was a manager of the Record Bar at Lennox Square. I had just started dating Starla, who was an Emory freshman and working model. That spring I was in love with a Bangle (another chapter), so of course I went to the show with my friend Paige, who was a friend from Athens and manager of The Kilkenny Cats. Mary, and Starla both managed to find me on the floor of the arena, which added to the vibe that I was at the center of something big.

Throughout the show, I pressed against the stage and tried to catch Bono’s eye. He finally saw me and in the middle of a song, shouted, “Randy!” Paige smiled and the people around me looked at me curiously. When he came over to me, I handed him a No Business As Usual flyer hoping he would announce it to the 18,000 people at the Omni. He looked at the piece of paper with confusion and just went into the next song. Bono mentioned spending time with MLK that afternoon and then they finished the concert with “Pride.” But no one was going anywhere.

The crowd was singing, “How long to sing this song,” from the U2 song “40” when the four came back on stage. Bono talked about how anyone can be a rock star and then asked if anyone in the audience could play guitar. He pulled a tall, curly-haired guy out of the front row who was more than happy to be on stage with U2. Bono carefully removed his biker gloves and handed him an acoustic guitar. Turns out after all that, the dude couldn’t play the guitar at all. Bono looked down to me in a bit of a panic and asked, “Randy, can you do this?” I looked at Paige and then at Mary, who beamed a big smile, and I gave my hand to the rock star so he could pull me on to the stage. I was magically lifted through the barrier that divided fan and band.

Bono, placed the guitar on my shoulders and gave me the chords for Bob Dylan’s “Knockin’ on Heaven’s Door” – G-D-C, G-D-Am. I knew the chords from my Folk Guitar class at Redan High, and had learned to play a few Dylan and Neil Young songs since then. I could do this. Of course, I was on stage with my favorite band, in my hometown, in front of 18,000 screaming fans, including Starla, who I was really hoping to impress. In the one picture that survives from that night, I look like I belong in the band. I did. I was in U2!

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We rocked out on “Knockin’ On Heaven’s Door.” I couldn’t really see the crowd because of the lights, or hear them, because I was trying to hear myself play the right chords through the monitors. I just remember looking at the carpet on the stage and thinking, “OK, this is just like jamming in a living room in Dublin.”  It felt so right, like I belonged there. All those years of playing air guitar in my room to Who records, imagining thousands of screaming rock fans. There was no Eddie Van Halen solo but I went for the power chord, especially on the E minor. I focused on getting it right but I knew everyone there imagined it was them on stage. I was there to represent the dream of every rock fan. I think that was Bono’s idea of the whole bit.

At the peak of the song, Bono, Larry, Adam, and The Edge walked off the stage and left me to play by myself. I could now hear the crowd cheer. I did my best Gene Simmons imitation and wagged my tongue at them. The band returned and ended the song in a big crash. I’m sure it was better than I could’ve imagined, but I barely remember it. It was a truly out of body experience.

I climbed back down to my seat, acting like the whole thing was planned. U2 launched into “Gloria” and I got a thousand hugs, including from Starla. After the show, I saw the band’s tour manager who said that Bono had been trying to call me. In the days before cell phones and cheap answering machines, I relied on my dorm mates to answer the phone in my room. Turns out Bono had called my room and somebody on the hall hung up on him, thinking it was a crank call. Mary let me know she had backstage passes and if I would say goodnight to Paige, I could meet up with the band.

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I ditched poor Paige and Mary and I joined the “special” people who had after-show passes. Lots of record business types and maybe a few contest winners. I hit the deli tray and scarffed cheeses while Mary got the band to sign her Boy poster. I was a friend not a hanger on. The Edge came up and gave me a pat on the back, complimenting my crappy guitar playing and then Bono approached me, with a handler keeping the over zealous fans at arms’ length. He seemed really wiped out by the show but we laughed about how funny it was that I was in the right place at the right time to help out. He suggested I come by the hotel for breakfast the next day and then he disappeared into the catacombs of The Omni.

The next day I rode my scooter down to the Ritz-Carlton on Peachtree for my breakfast date with Bono. They were heading off to the next show in Jacksonville, Florida so we didn’t have too much time to socialize. The Maitre ‘D didn’t want to seat us because of our attire. Bono was in ratty jeans and a gypsy shirt and I was wearing a blue tie-dyed jump suit I had bought on King’s Road in London. Fortunately, a young waitress whispered in his ear. Probably something about him being the biggest rock star around and me being a guy in a tie-dyed jump suit. We caught up and talked about our demo project and my love life. Why on earth I spilled my guts to him about my failed romance with a Bangle, I’ll never know. But he listened intently. Then we talked about the activism on college campuses around issues like the contras in Nicaragua and apartheid in South Africa. I explained to him the whole No Business As Usual Day thing and he said he’d wish he’d announced it at the concert. Bono also mentioned he would be doing a record with Steven Van Zandt protesting apartheid, which ended up being the brilliant “Sun City” record.

I noticed a change in this version of Bono who had suddenly become a global icon. He paused before he said anything, like the wanted to make sure he said the right thing. Maybe he thought people were going to start quoting everything that came out of his mouth. He was certainly more thoughtful, but I missed the more playful guy from The Summit in Howth.

I have to admit that, things for me seemed to change a lot after that show. I couldn’t go a day without someone shouting out, “Hey, aren’t you that dude that played with U2?” Half my friends were convinced the whole thing was staged, including the bit with the guy who couldn’t play guitar. I tried to tell them that they did that bit at every show on the tour. I gave up on my romance with The Bangle and gladly became Starla’s boyfriend. But June was around the corner and I knew that I needed to be in Europe for the summer of 1985. I had rigged up a scam with Steve and Babs to keep each other in the transcontinental loop. We devised a way to call each other collect to payphones on specified times. They would be standing in a payphone on Rathmines Road and I’d be in a payphone on North Decatur Road and one of us would tell the international operator it was a collect call. We did this for months and the Irish and American phone companies never caught on. When Steve told me that U2 was playing in Dublin on June 29 with In Tua Nua and R.E.M., I had my summer agenda.

The fact that U2 was playing with R.E.M. made it like a summit of the new generation. Both were at the peak of their coolness. They were brand new sounds that had been around long enough to prove they weren’t one hit wonders, like Men Without Hats. Since R.E.M. was from Georgia and everyone is family in Georgia, I had plenty of back-stories about them, especially the patron saint of the hipster South, Peter Buck. One of those stories involved my flight to Dublin for this show.

The June 29th show was at Dublin’s Croke Park and since In Tua Nua was on the bill I got in again as a drum roadie. Arriving back in Ireland for my fourth summer abroad, I felt like a seasoned traveler. I had graduated from college and been accepted to graduate school in the fall. When I heard about the U2 show, I had only saved up enough to buy a one way ticket but I figured I had a few months to worry about how to get home. I’d be living the high life of a drum roadie now that In Tua Nua was on Island Records and my A&R work was being sponsored by Bono himself.

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The show itself was wonderful. Pete Buck was surprised to see me backstage and I told him the whole Babs-Steve-Bono story. It was a sunny day and U2 had pulled a massive crowd. Squeeze was also on the bill. The Irish crowd had not yet caught on to the Southern gothic charm of R.E.M.. Their swirling music was an extension of the red clay in my blood but the lads and lasses just seemed confused. Fortunately, In Tua Nua, again at the bottom of the bill, dipped enough reels and jigs in their modern rock to keep the crowd warmed up for the Kings of Dublin. My all-access pass got me around all the security, but by this time U2 was, collectively, becoming as big as the John Paul 2, so I only briefly got to chat with Bono (who himself wasn’t the pope, yet). I got a friendly hug and up they went to the adoring adulation. Their encore included a version of Bruce Springsteen’s “My Hometown.” I felt in that moment how the kindred souls of artists crossed oceans and decades. I wanted in on that.

That summer I really began to feel like I belonged in Dublin. I knew my way around. I knew the locals. I knew music writers and music makers. I would go to birthday parties for B.P. Fallon, the famous Irish DJ. I’d go the home of Bill Graham, the famous Hot Press writer, and listen to Aretha Franklin records. Babs had even planned to fix me up with their new roommate, the very cool Clodagh Latimer. The problem was, I had quickly gotten over my ill-begotten romance with a Bangle and now had my first actual girlfriend. Although, my love of Starla didn’t stop me from spending a lot of time that summer with Clodagh’s friend, Sineád O’Conner, who was working delivering telegrams dressed as a French maid.

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Being in Dublin with my double degree from Emory in my back pocket in Sociology and International Studies (turns out I was one credit shy of the Political Science major) made me relish my nights in the pubs even more. I fell in love with Irish pubs on my first visit. Here were halls full of people who were not watching prime TV, but having conversations. The political conversation was part of the DNA of the Irish. I learned more about U.S. policy in Latin America from a guy at the end of the bar at the Rathmines Inn than I did in all of my Ivy League courses and American “liberal” media. With a pint of the black water (Guinness to you), there were no strangers or off-limits topics. Way back in London, in 1982, I had learned to sublimate my Americaness. After all, Ronald Reagan was willing to make Europe the frontlines for his nuclear strategy. (When two tribes go to war, one point is all you can score.) But by 1985, my Irish accent seemed real.

There wasn’t as much roadie work as I had hoped so when In Tua Nua booked a show in London, I hitched a ride. I’d been planning on making it to London for the massive Live Aid show on July 13th and In Tua Nua’s show was on the 12th. Nowadays, I imagine most folks just fly, but in those days it was common practice to take the ferry and then train or coach it the rest of the way. I was becoming a veteran on that ferry. The band boarded together and we sang and played in the lounge as we made our way across the Irish Sea to Wales. Once we docked in Holyhead, the band hopped the speedy train to London and I was stuck in the more “scenic” coach.

The show was a big one for London as it was the coming out of The Communards, Jimmy Sommerville’s new group. I had been indoctrinated to his previous combo, The Bronksi Beat, earlier that year. I had moved around at the Turtles Record chain. After the Stone Mountain store, I moved to the Emory Village store, across from the university. Then I ended up at Ansley Mall Turtles. It was a great store, next to Piedmont Park and in the heart of Atlanta’s gay community. It was a big growing experience for a kid from a Klan town who was trying to leave his bigotries behind. And at the beginning of the summer of 1985, if a guy with a mustache and an undershirt walked in the store, there was a good chance he wanted a copy of Tina Turner’s Private Dancer or Bronski Beat’s Age of Consent. On cassette. I could see how the popularity of an out gay group meant so much to my gay workmates. Atlanta might have been an urban enclave but it was still in The South. So I was excited to see Sommerville’s new group.

Live shows in London are always about more than the music. It’s a scene. A global scene! Fans from all over the world are there, especially in the summer. In Tua Nua was on fire that night. Their new single, a cover of “Somebody to Love,” was getting airplay. I remember bassist Jack Dublin in rare form and Steve sailed away on the fiddle. After the show, a few jokes were made about the “gayness” of the audience but music fans were music fans and The Communards sounded amazing. I could feel the old homophobia melt away as Sommerville sang “You Are My World.” Love is the thing. Unfortunately, after packing up the gear we left the show early for a big dinner in London. I had one of those filet of sole dishes where the fish face stares right at you. But I knew I would need protein for the next day’s marathon.

I snuck out of the hotel early the next day to find my ticket for Live Aid. I had given a half-assed attempt to get one from Island Records, but I was never very good at that. It was too much like asking directions from your car. The Live Aid phenomenon was sweeping the globe and the concerts promised to be the definite music event of my generation and U2 was right in the middle of it!

It all began in late 1984 when Bob Geldof, of the Boomtown Rats, cornered Prime Minister Margaret Thatcher about butter. While famine gripped the people of Ethiopia, Britain sat on tons of surplus butter that could be used for cooking. One thing led to another and Geldof invented the celebrity all star single. “Do They Know It’s Christmas?” featured all the biggest British pop stars of 1984, including Adam and Bono from U2, billed as Band Aid. It was a moving moment in music, that’s been imitated a thousand times since. That Christmas, instead of gifts, I donated money to African famine relief in peoples’ names. I was hugely unpopular.

But the famine relief began to gain momentum. Michael Jackson and Quincy Jones did an American version of the Band Aid single called “We Are the World.” It was a cheesy mess, only rescued by the weird appearance of Bob Dylan. After that talk, began about the Live Aid concert. There would be two major ones, at Wembley Stadium in London and JFK Stadium in Philadelphia, with a host of smaller shows around the world, connected via satellite. I was only 5 years-old when Woodstock brought a generation together in 1969. I was 21 in 1985, and not going to miss this gathering of the tribes. The line-up was announced and was the who’s who. Most of the people who had been on the Band Aid and USA For Africa singles would be performing. Dylan would be in Philly, but Paul Weller, a major icon during my mod phase, would be playing with The Style Council in London. There were plenty of surprises as well. Led Zeppelin would reform for the US show and The Who would play Wembley. Paul McCartney was top of the bill for the UK show, so there was a massive rumor that there would be a sort of Beatles reunion, with Julian Lennon filling in for John. How the hell could I miss that?

With no real plan to get in, I hit Oxford Street and looked for touts selling tickets to the sold out event. Sometimes they hung outside record stores, like HMV, to scalp hot seats. It was too early and the streets seemed bare for a Saturday morning. I knew every music fan in London was on their way to Wembley. So I hopped a train north.

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The train was full of musos talking about this phenomenal event. Queen would be there, and David Bowie. Somehow Prince Charles and Lady Diana were on their way. Phil Collins was supposed to play at both the London and the Philly shows. Were The Beatles performing? And of course, lots of excitement about the U2 set. I arrived at the platform and the word was out that the Bobbies were busting ticket scalpers right and left. This was a charity event, after all. A scared looking kid sold me a ticket for face value and then disappeared into the crowd. I was in! Miracles happen.

Inside the massive, sun soaked stadium I wasted no time in making my way right to the front. Since I was by myself, there was no reason to sit in the stands. I was going to see pretty much all my favorite performers in one day. I had to be as close as possible. I had gotten used to the crush of European shows and knew I would be getting intimate with a few thousand folks. With the flush of Royal Guard horns, the show began with Status Quo playing “Rockin’ All Over The World,” beamed in to TVs all over the planet. I instantly noticed the unity of the crowd. Heavy metal Quo fans bopping with trendy London kids who were there to see Nik Kershaw, along with the classic rock fans, all grooving to save the starving children of Africa. It was a unity that was sadly lacking when I went to the first Farm Aid concert later that year in Champaign, Illinois.

The summer heat was tempered for the crush of us in the front by hoses that sprayed down the crowd. This only created more heat as girls climbed on their boys’ shoulders to get the attention of the hosers. It was hard to focus on the films on famine in Ethiopia or the presence of Princess Diana with super-cool English girls being hosed down by men in front of the stage.  When the live satellite link came in from the U.S. show things heated even more. It was The Beach Boys performing “California Girls” half a world away as the drenched London girls bobbed and danced. The world seemed united by rock music. I felt like I was part of something monumental, a global jukebox.

There wasn’t much down time between sets as the stage was sort of a rotating Lazy Susan and when one act would finish, the stage would just rotate 180 degrees and the next act would begin their short set. As Sade rotated away, the equipment for U2 rotated in. The crowd exploded. Yeah, a Beatle reunion would be godhead but, now that The Clash were gone, U2 was the only band that mattered. When Bono, Larry, Adam, and The Edge walked on stage you knew it would be one of those Woodstock moments, like Hendrix playing “The Star Spangled Banner,” that people would talk about forever. After all, U2 CARED.  If there was any band of island guys that could save Africa, it was them. And they did not disappoint.

Each band got only 20 minutes to perform. It didn’t matter if you were Elton John or the Boomtown Rats. That meant that each act got about four or five songs. U2 played only two. They came on to the strident “Sunday, Bloody Sunday,” which seemed an odd choice in this moment of planetary unity. Were they trying set the Irish and English fans against each other? “I’m so sick of it!” I tried to get as close to the stage as possible. Maybe Bono would see me and pull me onstage to play another song. The crowd bounced to the marching beat of the hit.

But then they slid into “Bad,” the hypnotic song I had seen brought to life a year before in Windmill Lane. It was a perfect balance. The group had taken to extending the song live to work random songs into the simple structure. Today Bono carried them through the Stones’ “Sympathy for the Devil” and “Ruby Tuesday” and Lou Reed’s  “Walk on the Wild Side” and “Satellite of Love,” which seemed perfect for the feed the world message that was being beamed around the Earth. Then something beautiful happened. U2 was playing to the 82,000 people in the stadium and the untold millions around the world (including every MTV viewer in the United States). But in the global audience, Bono brought it down to the most personal level.

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He climbed down from the stage, apparently something organizer Bob Geldof had prohibited, and found one person. One girl. He hugged her while the band played the riff. He hugged her for a long time. It wasn’t a rock star hugging a fan. It was one person hugging another in a world full of pain and starvation. The whole thing took on a different feel at that moment as the embrace was projected on the massive jumbotrons and off to the satellites. People began hugging each other randomly. I looked up and saw Princess Diana wipe a tear from her eye. This wasn’t just about music. We were saving lives. Our own.

The rest of the day was an extension of the bliss. Dire Straits debuted their new song with Sting, “Money For Nothing,” which I would hear a million more times in 1985. Phil Collins did a set and then hopped on the Concord to make it to the Philly show to play with Led Zeppelin. When the supersonic jet flew right over Wembley, everyone in the stadium waved goodbye. Bryan Ferry was smooth and The Who were hard. David Bowie played my least favorite Bowie song (“Modern Love”) and my most favorite (“Heroes”), which brought another round of tears. Queen staged a massive comeback and had the entire place acting out the video for “Radio Ga Ga.” And then Paul McCartney appeared, complete with a broken P.A., to end the show with a version of “Let It Be.” It wasn’t a Beatle reunion, but it was a Beatle. My first. Everyone came in for the finale and then, in the middle of July, Bob Geldoff kicked off, “Do They Know It’s Christmas?” Feed the world.

The crowd continued to sing the chorus as the house lights came on. The stadium began to empty out and I realized I had been jumping up and down for 14 hours. No food, No bathroom break. Just pure musical bliss and I was as close to the magic as possible. There was a mad dash to the trains to get to any pub that had satellite TV (a rare thing in 1985). People had not had enough and wanted to see the rest of the U.S. show. I’d hope to catch it on RTE, the Irish network, as members of In Tua Nua, including Steve, were manning the phone banks and taking donations. I got to a pub in the West End in time to see Dylan, with Keith Richards and Ron Wood, play something. I couldn’t tell what. Some rambling thing that might have been a song. And then the far cheesier “We Are The World” finale, which didn’t really seem that cheesy any more. The talk of the pub was how much better U2 was than Bob Dylan himself, even if they were Irish.

I spent the next few days bumming around London. I put up about a hundred Nightporters stickers around town, especially outside cool clubs, like The Marquee. I took Sineád shopping on Carnaby Street and picked up some new mod clothes and caught a film. And I headed back to Dublin to spend the rest of the summer listening to fiddle players in pubs, tracking down rare Thin Lizzy and Christy Moore records and trying to not be American. Steve and I ran into Larry Mullen in Howth. He said he remembered my performance at the Atlanta show. Even if he didn’t, it didn’t matter. I was in the band.

When I finally came back to Atlanta, I had to find a new place to live. I lived in the dorms all four years of college and during the breaks I would stay on couches (usually Tim’s) or sneak into the dorm and camp in my room. Anything to stay out of Stone Mountain. So I was happy to land a very Parisian apartment in North High Ridge. It was an ancient apartment complex wedged between the punk rock neighborhood of Little 5 Points and the yuppie neighborhood of Virginia-Highlands. My first week there, I only had a sleeping bag, my stereo and a Jonathan Richman record. The third floor flat had branches from a massive oak tree that came into my porch overlooking North Avenue, so I dubbed the place The Treehouse. There were two murders on the block that week. I was right where I wanted to be.

As U2 became megastars, I heard less from Bono, but I still sent him tapes. The following spring he sent a short letter to the Treehouse to let me know the project was still on.

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Randy,

Just a note from me… at the bottom of the sea…learning how to swim? Are you riding the crest of a wave – Are you still in love??

I see Steve and Babs and Mike Scott quite a bit now that I’m home. I still haven’t done a full appraisal of the USA tapes but so far so good. I will ring… and thanks again.

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By 1986, Tim had left The Nightporters to form drivin’’n’cryin’, with Kevn Kinney. Tim had moved into the Treehouse and Kevn was sleeping on our couch. I sent Bono a tape of the band performing like on WREK, the Georgia Tech station. The news came around that U2 would be doing a big benefit tour for Amnesty International with a reformed Police. I had started the first Amnesty International chapter at Oxford College, so I was happy to see we were still on the same page, saving humanity.

Someone made a call somewhere and I found out that I was having lunch with Bono the day before the June 11 show at the Omni. It was actually Babs’ mom who arranged the thing. Mrs. Kernel was proud that her son-in-law was in show biz and invited Bono out to lunch, along with several U2 fans she knew. We met at a small bistro in midtown and when Bono arrived, he said hello to Mrs. Kernel and her flock and then made a B-line to me. He put his hand on my shoulder and said, “Randy, I am a drivin’’n’cryin fan.” I was quite pleased. First of all, he was actually listening to all this music I was sending him. But secondly, I thought Tim’s new band was something unique and really had potential. About a year later, drivin’’n’cryin’ was signed to Island Records, U2’s label, and I have to think that getting that cassette tape to Bono had something to do with it.

The lunch was fine. Bono ignored the guests for the most part as he and I talked politics and I munched my tuna melt. In the past year I had been getting deep into the Van Morrison back catalog. The previous summer in Dublin I had asked Steve Wickham what led him to move from playing classical violin to rock fiddle. Steve just slapped on Side 2 of Van’s 1979 album Into the Music, and it blew my fucking mind. And when I discovered Astral Weeks it was all over. I could see the direct link from “Madame George” to “Bad.” In a pause from the geo-political discourse, I looked at Bono and said, “You know, I understand where the magic of The Unforgettable Fire comes from. It’s Astral Weeks!”

He smiled and just said, “Shhhhh.” He then laid it all out. The magic of the Irish muse. “Randy, it’s like a river. It’s always there. You can just step into it. There’s a constant flow of creative energy. It’s available to all.” It was there in James Joyce’s Finnegan’s Wake.  It was in the poetry of William Blake. And it was in the music of Van Morrison and U2. Could I tap into that? Wasn’t that how Jack Keroauc wrote? “First thought, best thought.” Maybe I should just start with a poem or two. That conversation had a huge impact on me. Yeah, I had zero musical talent, other than being able to stumble through “Knockin’ on Heaven’s Door” on an acoustic guitar. It gave me permission to step into my own river. It might be writing or it might be teaching. I would just let it go.

That afternoon we had a sociological conversation that I have been relating to my students ever since. We got into a deep discussion about the dysfunctional Irish family. Bono related how it all starts with the lack of birth control in Ireland. You can ban anything you want, but you can’t stop young people from having sex, which occasionally leads to pregnancy. Since Catholic nations frown upon “illegitimate” children, young couples get married at an early age. The young father is now stuck in matrimony. The older he gets, the more children that follow.  Dad escapes to spend an increasing amount of time down at the pub with the guys. (For ages, Irish pubs were manly domains.) The absent father leaves a void back home that is filled by the eldest son. A close bond develops between the son and the mother, who misses the intimacy she had with the father. But when drunk dad comes home, there’s the classic male conflict over the protection and possession of the mother. It’s pure Freud.

Bono’s story became a staple for me for a couple of reasons. Ireland’s Catholic prohibitions created a black market for birth control (and no doubt back alley abortions). Each trip to Dublin I’d smuggle in a box of Trojans for my friends. Since they were a banned item, the rubbers would often end up tacked to a wall as a symbol of defiance. Fortunately for the women of Ireland, the island began allowing the sales of condoms in 1993 and legalized divorce in 1995. But the main reason I’d pull out Bono’s story is that it gives an example of why incest is a universal taboo, found in all cultures. Such conflicts can destroy the most important social unit there is, the family. Fathers and sons fighting over mothers or mothers and daughters fighting over fathers. Not good. Maybe Irish families are a little less functional than average. Maybe it’s a good thing that pubs close at 11 pm and not later. Regardless, when the topic of cultural taboos comes up, I can drop into the lecture, “I was having lunch with Bono one day…”

The Amnesty International show was great, of course. It was wonderful to see The Police back together again. And it was strange to see Joan Baez doing “Shout,” the Tears for Fears song. Peter Gabriel brought the house down with “Biko,” the song about the South African political prisoner. U2’s set ran through their more political a fare, all your MLK songs, “Sun City,” a Beatles song (“Help”) and two Dylan songs (“Maggie’s Farm” and “I Shall Be Released”). They were in full salvation mode.

My summers in Dublin in 1986 and 1987 I didn’t see Bono much. I was firmly in the Waterboys’ camp by then. Aside from running into Adam Clayton in the occasional pub, they were occupying the stratosphere. I had heard glimpses of their new album, The Joshua Tree, through Steven who was still the on-call fiddle player. It was clear that they were still in love with Americana and that this album would be a monster.

When it was released in the spring of 1987, I was in LA for one of my rock and roll holidays. My friend Kelly Mayfield had lent me her Nissan Sentra and I was cruising the city with KNAC blasting when they began debuting the new songs. I drove up to Mullholland Drive to the winding sound of “Where the Streets Have No Name.” It was bliss. The radio station had a special announcement – U2 tickets for a concert at the Forum would go on sale in 10 minutes. I saw several cars make U-Turns and head toward ticket outlets in Hollywood. I bombed down Lauralhurst Canyon Boulevard to “Bullet the Blue Sky.” By the time I got to Sunset, KNAC announced the show had sold out but a second would go on sale in a few minutes. More radical U-turns as kids heard the news along with the brilliant new songs. All over LA, the streets must’ve looked like a Seventies cop movie as U2 fans raced to ticket booths. I would be back in Atlanta on the date, so I just enjoyed the music with the windows rolled down in the Nissan. As I headed toward Beverly Hills, a third show went on sale. They were record sell-outs and every cool kid had to be there.

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That summer I was back in Europe with a Eurail student pass. I needed to expand my radius of travel from my Dublin HQ. I explored Switzerland, Southern France, and Northern Italy, where my (now former) girlfriend, Starla, was living. I had three tapes in my Walkman; X’s See How We Are, Run DMC’s Raising Hell and The Joshua Tree. I was in Paris when The Joshua Tree tour stopped in the city of lights. I made a call and got two passes to the July 4th show at the Paris Hippodrome.  A female friend of mine from Emory, Sharon, was going to school at the Sorbonne and I agreed to take her in exchange for a free place to sleep. The band was brilliant and I watched squeezed against the barricade. I got a bit angry at the French fans who tried to sing along to every song. This was my band! I lost my concert shirt in the crush and there was tear gas fired into the crowd, but the concert was eventually released on DVD and you can occasionally see my blonde head bobbing in the sea of bad French singers.  The next morning I snuck out of the girls’ dorm at the Sorbonne (with the dorm master chasing me down the street and yelling rude things in his native tongue).

I had only been back in Atlanta a day when I got the call to head to New York to become drivin’n’cryin’s manager. Their deal with Island had them in RPM studio with Anton Fier  producing. I had barely unpacked when I headed back to NYC to begin a month of big-time recording. I was sad that my big garage band project with Bono had fizzled, but if it had played any role in getting DNC on U2s label, that was enough. And now I was managing a band on Island Records.

U2’s tour finally hit the east coast while I was at the studio. On September 10, they were scheduled to play the Nassau Coliseum in Long Island. DNC’s A&R person, Kim Buie arranged three tickets for myself, Kim, and actor River Phoenix who had been hanging out with us in the studio. For some reason, on the night of the show, neither could go. River was nice enough to send his limo to haul me out to Uniondale. I was feeling blessed at being inside of U2 mania and gave the spare two tickets to guy who looked like a hard-up fan hoping for a miracle. Once inside the arena, I found those two seats occupied by a pair of college girls. They told me they had just bought them from some guy outside for a hundred bucks each. The dude owes me. With interest.

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The band was now firmly in the zone. They were doing the shows that would become the Rattle and Hum film. Bono was older and more dramatic, lapsing into Morrisonesque spoken word bits about televangelists and El Salvador. He was morphing into a cult leader. Teenage boys were now dressing like him, with mullets and wide-brim hats. And girls would follow the Bono Boys around the arena hoping to touch the wannabe hem of their wannabe garments. I saw it many times. While I waited for River’s limo to rescue me from Long Island, I wondered where all this adoration would end up.

The tour finally made it to Atlanta on December 8, but I didn’t go. That’s the anniversary of John Lennon’s murder and it was the first annual drivin’n’cryin’ benefit for the homeless. Fortunately, U2 was doing two nights at the Omni, so I caught them on the ninth. My seats were on the floor, close to their little island stage that they would do a short set from. They opened with “Where the Streets Have No Name” and the crowd was rapt in ecstasy. When they came out to the little stage to sing “People Get Ready,” I caught Bono’s eye and got the nod.

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We had breakfast at the hotel the next morning and, again, had trouble being seated because of our attire. But this time there was a copy of a recent Time Magazine in the lobby that just happened to have my breakfast date’s picture on the cover. Apologies all around. I slipped Bono a rough mix of the new DNC album and talked to him about how Starla had dumped me for some guy she met in Paris. (Why did I always feel the need to talk to him about my girl problems???) Mostly, we talked about the music and what it’s like to be at the center of a phenomenon. Bono paused for a moment and said, “I’m just a kid from the bad part of Dublin who wanted to be in a punk rock band.”

That was the last conversation I had with Bono. The popularity of drivin’’n’cryin’ didn’t keep pace with the supernova that was U2. Peter Buck told me he was asking for me backstage at the 1992 Zoo TV concert at the new Georgia Dome, but I no longer ranked high enough for a backstage pass. It seems like each show I was farther and farther away from the band. Just another fan. Bono had become a world actor for social justice. He got George W. Bush to significantly boost aid to African AIDS prevention. He kept his sunglasses on during his audience with the Pope. He’s the biggest rockstar on earth! And I’m just trying to rock my sociology classes. But I was at the Agora Ballroom in 1981. And yeah, that was me onstage, playing with the band.

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Chris Cornell taught me something about sex.

May 18, 2017

I’m not sure what compels me to write when my favorite musicians die. I think it began when Miles Davis died in 1991 and I put on In a Silent Way wrote an ode. When Kurt Cobain blew his brains out in 1994, a local weekly in Atlanta asked me to write a poem in tribute. I had already written it. In this blog I have marked the sociological significance of the passings of David Bowie and Chuck Berry. But waking up this morning to the news that Chris Cornell had hung himself was particularly rough.

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Soundgarden is/was in the middle of a tour and, this morning their singer was found dead in his Detroit hotel room. Chris was may age. I might be biased, but I tend to think people born in 1964 are special. It was such an epic year (The Beatles, Dylan, MLK, my birth). This spring, Soundgarden was a booked for a big reunion tour bringing much needed rock to the kids, or at least their parents. He seemed to be back on top.

Others will write about his life or the “Seattle sound.” I was cold on the grunge thing at first because we were trying to carve out our own musical identity in Atlanta at the time and didn’t need the competiton. I was invited to contribute some spoken word to a local compilation in 1991 and I wrote a rant against Seattle that contained the line, “Riding on Tad’s log, lame as Temple of the Dog.” About five minutes later, I was all about Seattle. Turns out I smelled like teen spirit, too.

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Others will also write about suicide. I’ve written about my own past with the issue here in this blog and how it unfolded in my first novel, The Mission of the Sacred Heart. The follow up, The Dream Police, ends in a grand climax with the Soundgarden song, “Black Hole Sun” playing. I couldn’t think of a better song to accompany the end of the world, so it’s there as a musical epitaph.

I wanted to write a sex, or more specifically, how one night in Atlanta with Soundgarden pried open my brain about the fluidity of sexuality.

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It was March, 1989 and Soundgarden was touring in support of their first album, Ultramega OK.  Neighbors in my North High Ridge apartment (the fabled Treehouse) were probably sick of me blasting it (and extra notch up on “Smokestack Lightning”), but the punk era was over and I was growing my hair long. It was time for bass guitars to rattle the building. Aspersions of the Seattle hype aside, I loved their monster sound that was an alternative to the hair metal that was ruling MTV at the time. This was our music, not theirs. For those of us that grew up on Kiss and The Ramones.

In those days, I went out to see bands play almost every night. So when Soungarden had a gig at the Cotton Club on Peachtree Street of course I would be there. And when they opened with the song, “Gun,” and Kim Thayil’s exploding guitar riff, it was on. I was 25-years-old and pressed against the front of the stage, because that’s the only place to be when a band is splitting the universe open. They were inches away from us and it was one throbbing sea of sweat and hair.

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Chris Cornell was shirtless, screaming like a banshee, his long brown hair cascading over his shoulders as he leaned back in his Jesus Christ pose. (I think you might guess where this is going.) The music sounded great but I was just captured by him and his charisma. Like the most iconic of iconic rock stars. Like if Ozzy Osbourne looked like Calvin Klein model instead of a puppy dog who had been hit in the head with a ball peon hammer. He was… beautiful.

Let me back up a space and say, at this point, at age 25, I was hyper-hetero. From the first Farrah Fawcett poster on my wall to my questionable antics on the road with the band I was working with, it was never not about being in a “girl-crazy” frenzy. Never even a crack. Sure, Tom Cruise was “good looking,” but I wouldn’t say it without the quotes. I would joke about homoerotic elements of skinhead and fraternity culture and even the mosh pit, and was still working out my own homophobic training. Gay was fine. I loved my gay friends and music idols. It just never was about me.

Chris Cornell cracked that. The memory is as clear as day. I thought, “I’m straight but I think I might make an exception for this guy.” It was the strangest feeling in the middle of a blasting rock show. What was my sexuality? Is he the only guy on the planet I would make an allowance for? He was just so, perfect. Should I try to meet him?

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I didn’t go backstage. Or write him love letters. I kinda forgot about it (at least until the next time I saw Soundgarden play). But I began to question the idea that anybody is exclusively anything as far as sex goes. Around that time I began teaching undergraduate sociology at Emory University and would lecture on the Kinsey Scale. In 1948, the famed sex researcher published Sexual Behavior in the Human Male. His findings identified that only about the 10% of the male population was either exclusively heterosexual or homosexual. The other 80% are somewhere in the middle (or asexual). I would joke to my students, “If you haven’t at least one gay thought, you will!” And then I’d make some crack about the repressed sexuality of “brothers” in the “Greek” system. Holla!

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During my tenure at Portland State University, I became immersed in Queer Theory. Queer Theory seeks to break down these arbitrary binaries we place ourselves in. Gender is fluid. How butch are you today? (After blasting Soundgarden all morning, I feel pretty macho, except the moments when I start to sob.) Sexual orientation is also fluid. A lot of dudes like to play this game. – If there’s one guy you HAD to have sex with, who would it be? It’s permission to flirt with Kinsey’s scale. In my PSU classes, I began to utilize Gender Gumby. Gender Gumby is an exercise that allows a person to plot where, in that moment, they fit on a scale of assigned sex (opening the discussion for people who are born inter-sexed), gender identity, gender presentation, and sexual orientation. The beauty of the exercise is that, where you map your gender today may be completely different tomorrow. I would map mine for the students. On sexual orientation, I would make mark pretty close to the “Attracted to females” end of the spectrum, but not at the very end of it. Because of Chris Cornell.

I’m so sad about his passing. I also loved those Audioslave records, and, after some time, came to appreciate the Temple of the Dog album. I saw him many times over the years. Soundgarden played the 1996 Olympics in Atlanta. The city fenced off an area downtown and forced people to pay to get in. I watched the show, precariously perched on a newspaper box so I could see over a fence. Soundgarden was onstage blasting their wall of sound into the city and Chris saw me straining to see the band. He said something to someone, who came over and let me in so I could watch from inside, safe and fully rocking.  We shared this generation together.

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Gender and sex are complex things, far from black and white. And sexuality is like magma looking for a way to the surface. Horrible things happen when you try to suppress it. (Google “Afghanistan” or “Mississippi.”) It’s not surprising that people are fearful of all that hot lava. Even the most “100% certain” person can be surprised by their own sexuality and where it might take them. I got a lesson about that in 1989 thanks to a killer Soundgarden show and got to let go of that certainty. Thanks, Chris. You were never not really hot. Lava hot.

Ode to a Gay Bar

June 15, 2016

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On Monday afternoon I was walking along the Mall in Washington, DC, looking at all the flags at half mast in remembrance of the massacre in Orlando. It was powerful to see our nation’s capital honoring 49 people killed in a gay club. But I don’t think the weight of the thing really hit me until the following day. I was listening to a story on NPR about how the city had hired Spanish translators to explain to the parents of some of the victims, who had been killed at “Latin Night” at Pulse, the city’s biggest gay club, what had happened to their children. Many of the parents were confused at why their “straight” child had been at a gay bar. The fact that the victims had to come out after their murder was like an emotional sledgehammer. Such a common story.

I could talk all day about the shooter and the reactions from the bitterly gun-obsessed, Islam-hating right-wing narrative inventors. But I want to talk about the crime scene. More specifically, the importance of the gay bar in America.

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Friday will be the one year anniversary of the mass shooting in Charleston, South Carolina where another hate-filled man killed nine black worshipers. A black writer that I admire (I can’t remember who), penned a piece about the meaning of the racist killer invading a space that was sacred to many African Americans in more ways than one. The black church is historically a sanctuary from the racism outside the church doors, a place to be in the majority and bond over common struggles. Dylan Roof invaded a safe space that had been invaded many times before.

Omar Mateen did the same thing.

As a kid in rural Georgia, there were stories about gay bars in places like San Francisco and New York City. (We didn’t know about the Stonewall Inn, just Lou Reed’s “Walk on the Wild Side.”) It wasn’t until, at age 16,  I started going into downtown Atlanta to hang out in punk rock clubs, like 688, that I discovered the thriving underground world of Atlanta’s gay bars. When the rock clubs closed at around 2 am we had a few options; Krispy Kreme on Ponce de Leon Avenue (“Hot Doughnuts Now”), the Majestic Diner, also on Ponce (“We never close but we’re often rude”) or the gay dance bars that seemed to serve drinks until dawn.

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In the early 1980s, that was mainly Backstreet in Midtown, set back far enough from Peachtree Street that it felt like a secret mission just to find the door to get in. I first went with a bunch of friends in 1981. I was 17 and still schooled in the homophobia of the South but also aware that I never fit in that Southern culture. It didn’t take long to learn that the “queers” were a part of my tribe of misfits. That was the beginning of the end of my homophobia.

All I knew was that the cool kids were at the gay bar, dancing to Two Tons of Fun or Grace Jones, smoking cigarettes and bitching about rednecks. That first night I was sure I was gonna get hit on as I entered the door with my crappy fake ID. By the time I left I wondered why I didn’t get hit on. Did I not rate? I felt insulted but welcomed at the same time. One one hand we were the straight crowd invading somebody else’s space but I always got the feeling that it was appreciated that we were loose enough to be there without starting some stupid shit.

It felt dirty and dangerous and liberating. It was clear people were risking life and limb to be there, to find a community in the shadows. There were cops and hustlers and straight thugs and repressed thugs all itching for a chance to play Smear the Queer right outside of the bar’s door. Just a block away, “straight” men from the suburbs and the sticks were cruising Juniper Street for a quick gay hook-up. (Georgia license plates have the county of registration on them so when you saw Mr. Coweta County on Juniper, you knew what was up. They just kept it on the down low.) There was an air of constant danger. And my mother always thought I was staying over at a friend’s.

Maybe most important was the simple fact that people there could be who they actually were. So many LGBT people are forced into double lives. Their true sexual selves and the persons their religion or community demands they must be. This was certainly true of the 1980s Bible Belt and I am quite sure it was the case for Omar Mateen. For many, all they had or have is the gay bar on a Saturday night and then it’s back to the big lie Sunday morning. You felt like you were in an oasis of sanity and disco lights.

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But it was in those clubs that a movement from the fringe to the mainstream was born. Like at Stonewall in 1968 and Pulse in 2016. This was the flash before AIDS changed so much. It became the routine to see the Now Explosion (Atlanta’s even gayer B-52s) perform at 688 then follow the crowd, Ru Paul leading the way, to Backstreet or Weekends, and dance until our legs gave out.

I’ve written about how I worked at the Turtles Records in Ansley Mall next to Piedmont Park (where it was more than rumored that gay men were having sex in the bushes). I thought I’d ask co-worker Ronnie Holland what those days were like. In many ways he my translator of Southern gay culture in the early 80s.

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Backstreet was a safe haven.  It didn’t feel safe getting there, in the early days of 79/80, we would park off site on the side streets cause we didn’t want the police to get our tag numbers and the streets weren’t particularly safe either, but once we got inside, it was total freedom.  You were accepted, regardless.  Now, that didn’t mean there wasn’t attitude and cattiness and cliques, but everyone just dealt.  To have grown up thinking you were different and strange and somehow wrong, and not ever being able to talk to anyone about it, to find a “tribe” of people who had similar experiences was “otherworldly”.  You didn’t have to explain the journey, it was a common one.

I would have to say that, for my group, the bonding was intense.  Drugs probably helped with that, but the experience of being in a group of people on the dance floor with the music building to a frenzy and everyone being a part of the same experience, was very similar to a sort of “religious” frenzy.  The music and the closeness of the bodies and people losing inhibitions and the lights and the joy……I can see how people would feel a comparison to a church like experience.  It became tribal and transcendental. You lose yourself into the group.

The gay club became an extension of our underground scene and it grew as the climate evolved. By the 1990s, Ru Paul was hosting events at Velvet, a club in the heart of downtown. But it was never completely safe. In 1973, a gay club in New Orleans was the target of an arson attack that killed 32 patrons. In Atlanta it was the bombing of The Otherside Lounge on Piedmont Road in 1997. The lesbian bar was the targeted by Olympic bomber Eric Rudolph, a “Christian patriot” who used a bomb full of nails to maximize the carnage. Fortunately, no one was killed but the terroristic message was clear. You can’t even feel safe in your safe spaces.

I was listening to Washington Post writer Justin Torres talk about the Orlando shooting two days afterwards. His first thought on seeing the news was, “Oh, my God. These are my people.” Then he spoke, in almost reverent terms, of the gay club severing as a “queer church” that rejuvenates souls. “So when you walk into the club, if you’re lucky, it feels expansive. Safe space is a cliche, overused and exhausted in our discourse, but the fact remains that a sense of safety transforms the body, transforms the spirit. So many of us walk through the world without it,” he said.

To have your church attacked by someone who had been welcomed into it with open arms, just like what happened in Charleston a year ago, is a deep wounding that cannot heal easily. Where can you feel safe if not there? And for every big city gay club with armed security (a lot of good that does) there is a small town gay bar hoping to survive a firebombing or having its patrons followed home and harassed. Can a brother and/or sister just have a drink in peace?

I have a friend named C. Ray Borck. Besides being a much loved sociology professor, he is transgender and came of age in the gay clubs. He posted a powerful homage on Facebook to those clubs less than 12 hours after the news about Orlando broke, writing:

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I have been remembering the countless nights I’ve spent in gay clubs, especially the Latinx ones, and I keep discovering moments of solace in the memories and magic of those places, as early as last week on Cherry Grove. A gay dance party is always a good time. The sexy lighting and incessant beats. Excessive drinking and cigarettes after everyone else had kids and quit. Loud fashion and incisive wit. Watching men be tender with each other and feeling like that’s the revolution. Sweating and yelling and laughing. Telling coming out stories, stories about our youths and our parents, our backwards communities and schools, having found each other in the city streets.

I didn’t need the gay bar because my heterosexuality was celebrated in every corner of my world. But I did need the gay bar for other reasons. Not because it was a “safe space” for “gender non-conforming” kids like me and my punk rock gang. Yes, we were the target of gay-bashings as well. (A guy once drove up next to my car on Piedmont Road and said, “You look like a fag from England,” and then started whacking my Gran Torino with a 2 X 4). We needed it for our friends so they could simply have a space to breath and dance and not be “gay,” but be human beings. Some were gay outside the club and some did their best performances of a “heterosexual lifestyle,” but the either way, their guard was always up. That must be why those clubs are open so late. Just one more dance, please. One more song before I have to again hear how gay people are going to burn in hell or that gay people need to be killed. And make it the extended disco mix.

Wherever your local gay bar is, you don’t have to patronize it but protect it. People you love need to be able to breathe.

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In My Time of Dying

November 9, 2015

I’m just back from a trip to Georgia with Cozy and Andrea. I was invited to do a presentation to the Georgia Association of Criminal Defense Lawyers on hate crime. The trip also doubled as an opportunity to introduce my wife and child to the places where I grew up. Anyone who knows Atlanta knows that you can leave it for five minutes and come back to a completely different city. To be from that area means you have to be willing to let go of the things you loved. Those great woods I rode bikes in in Stone Mountain have been five different shopping plazas since then. That historic bar in Poncey-Highland is being bulldozed for condos. Just let it go. At some point all of us are dust.

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I flew out a few days early with Cozy since Andrea was working at the law firm. Yes, I flew across the entire country with a toddler by myself. The reason for this insane act was the chance to spend some extra time with my father who recently had some pretty epic back surgery and is looking at six months of recovery. He had’t met his granddaughter yet (or Andrea) and who knew when I’d next be heading to Georgia.

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It was a great meeting, even if Cozy was a little unsure of who this guy was who looked a lot like me. (The irony was that the first seconds after Cozy’s birth I thought how much she looked like my father, but then all newborns sort of look like old men.) Cozy and Dad did high fives and stared at each other a lot and I thought about this genetic connection that links over 70 years before it blasts backwards into time.

But the whole thing transpired not at my dad’s home in Alpharetta but at the recovery center in Marietta, where he is doing rehab from the surgery. It doubles as an assisted living center for elderly medical patients which meant the place reflected the best in geriatric medical care and the worst in what we do to the senior members of our families. While not a hospice, my dad was sharing the space with folks who probably didn’t have that much time left to live.

It’s now common knowledge that 30% of our medical expenditures go to end of life care. We spend billions each year to keep our grandparents alive for just a few weeks more. Why? Is it for them? For us? For the pharmaceutical industry? We ship our seniors off to cold care facilities where they share rooms with other old-timers and we bill the insurance companies to pay for staff that treat them as humanely as possible until they drop dead (well you don’t drop in a bed hooked up to machines) and the next old-timer can be moved in to wait for the Grim Reaper.  It’s quite bizarre when you think about it.

Other cultures bring their elderly close in to garner as much wisdom from them while they are still on this earth. We warehouse our aged far out of sight in nursing homes so we don’t have to witness the reality of our own eventual fate. I don’t know what’s to blame for this: patriarchy (Goddess cultures generally revere the elderly), capitalism (“eldercare” is a booming industry), or just our own stubborn refusal to acknowledge the we are not here forever.

It’s a uniquely American problem. (USA! USA!) Andrea’s grandmother lives in a village in Mexico surrounded by five of her eleven children. Her wit and wisdom are a part of their lives. Grandchildren come to help fix things and keep her company and great-grandchildren run around her wheelchair (and she sneaks some of them beer). It’s so different from the great charade we play with our elders. Dying at home? How barbaric!

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So it was really hard to see my dad in this setting. He’s only 73, the same age as Mick Jagger and the eternally touring Paul McCartney. Folks in my family live well into their 90s, and that was before people discovered that you shouldn’t have lard as a primary component of your diet. So Dad has at least a few more decades to share with us. If this was 300 years ago, he would be Methusala, but the life expectancy in this country keeps expanding. There are plenty of centenarions down at the Zumba class these days.

My dad will get better and be back on the golf course in no time. I took him skydiving for his 70th birthday and I want to take him diving with sharks for his 80th. But being in the setting of good folks who are just watching the clock to death really shook me. What happens when I hit that age? Am I going to spend my last days drooling and watching Wheel of Fortune? I can do that now!

It reminded me of one of my favorite poems by Liverpudlian Roger McGough called, “Let Me Die a Young Man’s Death.” Here’s a stanza:

When I’m 73 & in constant good tumor

May I be mowed down at dawn

By a bright red sportscar

On my way home from an all night party

I’m ready to stick around as long as possible but there are only so many trips around the sun left. When Cozy graduates from high school, I’ll be 68! (I’m going to encourage her to skip a few grades.) When I’m my dad’s age she’ll only be 23 and facing the issue of an aging parent that so many of us are now dealing with. (C’mon fetal stem cell research!) Hopefully, I’ll be the old wise man of the village with lots of kids on my lap and not in some sad “managed care facility.” When I go, let me die in my footsteps.

My mother likes to say, “When I get that old, just shoot me.” While I’m not willing to go to prison for homicide, it does make you think it would be so much better to go out in a blaze of glory than peeing on yourself in a hospital bed. Let me die a youthful death. I’m going for moshpit mishap at 98.