The Princess Problem

Sept. 15, 2016

As a dad and a feminist, I don’t really know what to make of this princess thing. It’s a huge industry. (It would be ironic if it was just a “cottage” industry.) I didn’t notice it until I became a parent, but there a princesses freaking everywhere!  Want to take you daughter on a “Disney Princess Cruise?” Your son probably will skip that one for a roll in the mud. But there is a pushback against the “princess narrative,” so I’m trying to figure out how to fit my daughter into it and still keep a smile on her face.

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I know that I never played “prince” as a little boy and all the storybook princesses I knew just waited around to be rescued by Prince Charming. “Rapunzel, Rapunzel, let down your damn hair!” One might guess the Brothers Grimm didn’t know many bad-ass chicas who could escape the castle on their own. Or maybe stories of heroines just didn’t sell in the early 1800s. The Nazis really loved those Grimm fairy tales, so that should tell you something.

The Brothers Grimm published Cinderella in 1812 so you’d think 204 years later this princess thing would be played out, right? Au contraire mon frère, it’s bigger than ever. Just take a trip to the “pink” isle at any toy store or the Help Wanted ads at Disneyland. “Help wanted: An anorexic girl to dress as Sleeping Beauty and smile for 8 hours a day in the Anaheim sun. Previous princess threw herself under a pumpkin.”

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This gets a mention because suddenly one of my daughter’s precious vocabulary words is “princess.” I was hoping “theoretician” would come first, or even “OBG/GYN.” But there it is. “Princess!” with a squeal of delight. She has a CD from the Disney TV show Sofia the First and the good thing is that she learned how to work the CD player in her room so she could play it. (It’s playing as I write this and Cozy is dancing in her Minnie Mouse dress.) The bad news is these are the lyrics:

There are many things princesses do

Like hosting balls and dancing too

Or Wearing gowns of pink and blue

That’s what we like to do

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There are many things that princes like

Jousting polo and taking hikes

Suits of armour with lots of spikes

That’s what we really like

We do princess things

And we do princely things

And no-one crosses in between

We stick with our routine

Not very gender queer. To be fair, Sofia believes that anything can be a “princess thing,” but it’s an uphill battle, not a given that she’s already liberated from her princess routine.

The princess tales seem to fall into two categories, one is the girl born into royalty but the more common version is the peasant girl who is “lucky” enough to be launched into royalty. What’s better than being rich? And they are all hyper-heteronormative. How many little girls grew up singing, “Someday My Prince Will Come,” from Snow White, thinking the story ends when he (or a reasonable facsimile of Prince Charming) shows up. The fairy tale leaves out the part that after the “happily ever after” part when he’s banging the milkmaid and won’t even think about letting his “queen” take night classes at the kingdom’s community college.

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Little girls seem to think the life of a princess is all peach pudding and party dresses. Bud Light pitch girl Amy Schumer has a brilliant skit about the reality of the medieval princess forced into arranged marriages with cousins so she can get busy birthing male heirs to the throne. Every girl should see it before asking for a princess party for her next birthday.

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Earlier this week, Andrea and I were at the Disney Studios in Burbank visiting a good friend and pretending that Hollywood was ready for us. We stopped by the employee store to pick up some Minnie Mouse swag for Cozy. (It’s just too cute when she says, “Minnie Moush.”) When I saw all the princess dresses from all the Disney films I could just imagine our daughter exploding in screams. I resisted the urge to buy her a Belle dress and bought her an Incredible Hulk t-shirt instead. (Disney owns Marvel now.) But I know what she would really want.

Let me say Disney princesses have come a long way since Snow White. There are princesses of every shade these days, including Elena, the Latina princess. And Merida, from Brave, isn’t exactly a damsel in distress and didn’t even have a romance with a brutish boy. But if you survey the list of Disney princesses, they pretty much are all teenage girls who are awarded with a dominant male at the end of the tale. They are less passive than Sleeping Beauty but their goal is still to end up like a Mrs. Trump.  I’m going to encourage Cozy to avoid all that. The princesses tale is exactly what not to wish for.

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We’re not raising a demure princess in this house, looking for her Beast. She’s not a kitten who needs to be rescued from a tree. (As Ani DiFranco once sang, “Don’t you think every kitten figures out how to get down, whether or not you ever show up?”) If she wants to live in a palace, she can invent an app or something. But she can pretend to be whoever she wants to be. Who are we going to be today, Cozy? Ariel or Harriet Tubman? Oh, Princess Leia? We’re good.

 

Feministing in Havana

14 August 2016

Going to Cuba was a lot easier than I thought it would be. My second major at Emory in the Reagan ‘80s was “International Studies” with a focus on Soviet and Latin American politics, Cuba being the connection. My mother was there as a bobby-soxed teenager in 1959 and flew out Havana the day Castro took the city. The one paper my she saved from her college days was about Kruschev and the Cuban Missile Crisis. So Cuba has always seemed completely off-limits to me. But if Sarah Palin can see Russia from her house, I can see Cuba from my balcony here on Isla Mujeres. Actually, it’s just over the horizon. If I had a frisbee and a good south-eastern trade wind, I could probably land it inside a cell in Guantanamo Bay, where the U.S. government is still actively creating terrorists. So why not just go?

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That’s what Andrea and I did. On a mad impulse we bought tickets to go. On Tuesday I went scuba-diving and on Wednesday I was on a Cubana Airlines flight over the water from Cancun to Havana. Barely an hour in the air and we were there with our hastily prepared visas and access to the world’s last “socialist paradise.” (Your Nikes are made in Vietnam and your iPhone is made in China, so they are disqualified and nobody is claiming North Korea as anything but an Orwellian nightmare.) Off to the land with no internet, leaving our wi’s and fi’s behind.

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There’s so much to write about the experience. We were there as the country was getting ready for Fidel Castro’s 90th birthday. I can’t believe the guy has been there my entire life. His brother, Raul Castro, has somewhat normalized relations with the U.S. and since Obama eased the embargo, you can feel the Starbucks shops just lining up to come in and change the nation overnight. Ask anyone from a small-town what Wal-Mart has done to America. Havana had plenty of construction cranes and the new hotels were coming. I’m sure the names “Hilton” and “Trump” will become part of the new oceanfront skyline. (Although nobody seemed to know who Donald Trump was. God bless them.)

It reminded me of my first trip to Czechoslovakia in 1991, right when the country opened its doors to the west. The people and infrastructure in Prague had no idea how to handle the rush of tourists who wanted to come and look around. There were no hotels or restaurants and capitalist entrepreneurialism was a foreign language. We stayed in people’s homes and ate whatever we could find in beer halls. When I returned in 1992, all that had changed. Western money flooded the “Paris of the East,” and there were billboards proclaiming (in English), “There are now four McDonalds in Praha!”

So we’ll see if Brother Raul lets that happen to his island. I have feeling it’ll look a lot different next time we go back. We stayed in a wonderful casa in the center of the city that might be a Quality Inn this time next year.

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But I thought I’d write a little but about gender on the streets of Havana. Cuba has been known for being on the vanguard of gender equality issues for a long time. Women, like Celia Sånchez, were at the forefront of the revolution in 1959, fighting alongside Fidel and Che. The Federation of Cuban Women was formed shortly after that. Half of the judges and justices in Cuba are female, over a third of the parliament is female and 62% of university students are female. There are great feminist Cuban rappers, like Krudas Cubensi and Obsession and 31 Cuban women are competing in the Rio Olympics.  (Watch for Yorgelis Rodríguez in the heptathlon finals.) Unlike in the United States, gender equality is a part of the Cuban constitution. “The state guarantees women the same opportunities and possibilities as men in order to achieve woman’s full participation in the development of the country.”

So it must be a great place to be a woman, right?

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Andrea and I were walking around our little neighborhood on Friday morning, just behind the Cuban capital building and some guy, seeing her, angrily shouted out to his friend, “She got fucked by the French!” He probably thought I was French and what was this brown girl doing with a white guy. It was in Spanish so I totally missed it but Andrea was visibly upset. After a similar comment she felt abused enough to return to our room and just hang out, away from the catcalls. She was shaken as the daily war on women followed her all the way to a communist outpost that supposedly outlawed sexism before I was even born.

Cuba is an incredibly diverse place, from dark Afro-Caribbean to Europeans (and probably some Hemingway descendants). Andrea, who would be punishingly sexy in a medieval suit of armor, noticed the comments were coming from men of color and asked me why that was. I assured her that white men were not free from the same behavior but there might be some good feminist explanations of the race-gender interaction.

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I took a moment to play professor and tackle it from three of the many feminist perspectives. Liberal feminists would argue that black Cuban men have be raised with a different relationship to women than white Cuban men which may be more vocally aggressive and seeing a Latin woman with a white man viewed as a betrayal of an ethnic subcultural value. Marxist feminists would say that even in allegedly communist society, poor people still exist and are alienated and poor black Cubans are alienated the most. (Stats back up that black Cubans have the lowest paid jobs.) So Marxist Feminists would argue the one place those men have power in a patriarchal world is over women. (Stats also show black women in Cuba experience more domestic violence.) Finally, radical feminists argue that patriarchy will rear its ugly head in spite of popular values of gender equality, finding any way possible to subordinate females, either through institutional means (less pay) or old-fashioned scare tactics. So on our little block, mostly populated by men who were poor and dark-skinned, it was the catcall.

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I don’t know if this discussion was of any value to my wife. The conversation became one of how do we get men to raise their sons right so our daughter won’t routinely experience the same harassment. We both absolutely loved our brief time in Cuba and want to return as soon as possible, before Starbucks and Wal-Mart (and future bankrupt Trump casinos) erase a nation frozen in revolutionary amber.

There’s a great line about Cuba – “Cuba got three things right: education, health care, and baseball.  And it got three things wrong: breakfast, lunch, and dinner.” The food can be pretty bland. I would say it’s been wrong on lots of human rights issues as well (although the last ten yeas have seen massive improvements for the lesbian, gay, and transgender populations). But all the socialist good will hasn’t stopped men from being dicks. I have to side with the radical feminists on this one. You can get rid of capitalism, but until you get rid of patriarchy it’s the same old shit. Cuba libre.

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The Man Way: The stupidity of fighting terrorism with more terrorism

July 6, 2016

I don’t know who first said, “War is terrorism with a bigger budget,” but it seems profound these days. Smart bombs away! Boys love war. They’ll lead wars against poverty, against crime and drugs.  And don’t forget the war against terrorism. All of which have been miserable failures. And yet boys think more war is the answer.

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When I was a boy, I loved war too. I played with G.I. Joe and my plastic machine gun. I did school reports on Sherman tanks and studied the dogfights of World War 1 pilots. I watched John Wayne in The Sands of Iwo Jima and The Green Berets. Like John, we boys played Vietnam War in the Georgia woods, only this time we won. I wondered what war I would fight in when I grew up. I imagined I’d be an Air Force pilot, safe above the clouds as I dropped bombs on the faceless enemy below. When I was 16, Ronald Reagan was elected on the promise of more and better wars and my testosterone pumped. Iran, Afghanistan, maybe even Mother Russia herself. But suddenly the 4 O’clock movie started to look like a reality and I began to have second thoughts about the thrill of war.

Then I grew up. In college I read Gandhi and Martin Luther King and The Gospel According to Matthew. And my love of war began to fade.  I met some of those soldiers I had romanticized and the dream of war became a nightmare. Over the years all the warriors I’ve met have told me tales of dead friends, sleepless nights, long waits at the VA, and 4th of July fireworks triggering PTSD. I haven’t met John Wayne once, just men and women who need support in managing the effects of politicians playing soldier.

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So you will excuse me if Mr. Trump’s talk of “bombing the shit out of ISIS” just makes me want to puke. We’ve dropped countless bombs on the middle east and people are still being killed by terrorists in cafés and nightclubs. The war in Afghanistan is in its fifteenth year and the place doesn’t look that much different than when we showed up in 2001.  And today we learn that 8400 US troops will remain in Afghanistan in the war without end. (But war profiteers have made billions of dollars so don’t expect it to end any decade soon.) George W. Bush’s (and Tony Blair’s) idiotic invasion of Iraq that opened the door for ISIS and Obama’s “clean” drone strikes in the region have only made us less safe while funneling trillions of dollars out of the American economy. Do you think those dudes sing along when they hear Mavin Gaye ask “What’s going’ on?” Maybe they just giggle at the “War is not the answer” part.

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The Obama administration released a report last week about civilians killed in drone attacks in Africa, Yemen, and Pakistan. They believe that between 2372 and 2581 “enemy combatants” were killed between 2009 and 2015. We trust that these “enemy combatants” were sociopathic terrorists who want to blow up shopping malls in Kansas and not kids who were forced into someone else’s jihad. For the same period, the administration estimates that between 64 and 116 non-bad guys (men, women, children, doctors, aid workers, etc.) were accidentally killed by our drones. Investigative journalists think that count may be ten times higher. And this does not include civilian deaths from the drone strikes in Iraq, Afghanistan and Syria that are a daily terror. By the way, the going price for a remote controlled MQ-9 Reaper drone is $12, 548,710.60. (The 60 cents is for the pine scent.) And we wonder why we can’t “afford” free college or health care.

I think if I was a young man in Yemen and one of those 116 “non-enemy combatants” killed was my child, I might be a little angry. In fact, when I found out my child was killed by some American sitting in an air-conditioned office in Colorado, manning a flying robot bomb with a joystick, I’d want revenge. I’m like that. I’d find Al-Qaeda or ISIS, or whoever was screaming the loudest in my village and ask what I could do to strike back against these terrorists. Strap a bomb to my chest and walk into a crowded European airport? No problem. And I get to see my child again. I want them to hurt the way I’ve been hurt. It’s the cycle of pain that war perpetuates and we are all guilty.

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It’s easy to talk about how Presidents Bush and Obama and Prime Minister Blair (and Secretary Clinton) have blood on their hands, but there’s plenty of blame to go around as we fan the flames of war in somebody else’s backyard. We don’t want to be accused of not “supporting the troops” as a another generation of young warriors gets sent into the meat grinder only to become the next generation of old vets standing on an offramp asking for spare change.  They’re keeping us free, right? Why should we stop that?

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So that brings us to Mr. Trump. After the mass shooting in Orlando, Trump renewed his calls for an all-out ban on Muslims entering the U.S.. Omar Mateen, the shooter, was born in Queens, New York, just like Trump, so I’m not sure what his ban would have accomplished. He repeatedly tells his crowd that his strategy will be to “bomb the hell out of them” and his sub-moronic loyalists scream in approval. The problem is the recent attackers in Turkey and Bangladesh (and Orlando and San Bernardino) did not come from the battlefields of Syria. Like Mateen, they were most likely radicalized online. So I guess Trump’s plan is to bomb the hell out of every Muslim with a laptop or a smartphone. Gee, I wonder what the unintended consequences of that type of genocidal violence might me.

Do you think President Trump might end up creating more terrorists than he kills? You could make the case that lesson should have been learned by Bush, Blair and Obama. Oh, never mind. His fans love war. Trump is John Wayne! More bombs! That’s the answer! Today, a sister of one of the British soldiers killed in Iraq called Blair, “the world’s worst terrorist.” Tony has some competition for that honor. (4,486 U.S. soldiers have died in Iraq.) Maybe President Trump can win that title. Winning!

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Of course, Trump wants to make this about Islam and not the conditions that push young men into war. (Our war on their terrorism or their war on our terrorism.) The attacks this week in Saudi Arabia should prove that ISIS is not a real Islamic organization any more than the KKK is a real Christian organization. What could be more anti-Muslim than blowing up Muslims in Medina on Ramadan? (Wait, is ISIS a Trump front?)

Scholars have described the bulk of the rank and file members of these jihadi groups as being either illiterate or barely literate. They’re not reading the Koran; somebody is telling them what it says. Sort of like that backwoods Pentecostal preacher telling some hill person that dancing with a poison snake will make Jesus happy (and killing gay people is God’s will). You don’t stop their anger at the world with more bombs.

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“So what are we supposed to do, Professor Blazak?” Here’s the part you don’t want to hear. Terrorism is a complex issue, with a lot of moving parts (including a military part). But in an election year,  Americans want simple, bite-size solutions. Most could care less about the difference between Sunni and Shia followers of Islam. Just bomb the hell out of all of them. Am I right? Maybe not. Malala Yousafzai, who was shot in the face by the Taliban, famously said, “With guns you can kill terrorists. With education you can kill terrorism.” But what does that kid know? And old guy in rural Georgia knows that our bombs can beat their bombs. “More war! (As long as I don’t have to go,)” he bleats.

Look, can we have a moment of national honesty? We’ve finally admitted that the War on Drugs was a horrible waste of lives and tax dollars. Republicans and Democrats actually have some agreement on this. Can we just admit the war on terrorism is sucking the soul of America dry and making the world less safe with every “smart” bomb we drop. Are we ready for a permanent state of world war or are we intelligent enough to imagine a more effective strategy? Just maybe war is the problem, not the solution. The answer is probably not going to come from a boy (or a girl who acts like a boy). I might listen to Malala. Just sayin’. War is over, if you want it.

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Gender – Nature vs. Nurture 6: Fierce fashionista for a fiercer world

June 22, 2016

Having a terrible two year-old is now less than two months away. Cozy has gone from a baby blob to a Munchkin who is off to join the Lollipop Gang. We finally got her birth video this week and it seems like another lifetime ago that she came flying out of mom’s hoo-haw with a look on her face that said, “What the hell is this reality you’ve pulled me into?” Now it seems like this character we lovingly call Bug has always been here.

Part of the idea of this blog was to have a place to chart the evolution of my daughter in a patriarchal world that has a very clear place for “sugar and spice” girls. As someone who used to assign Judith Butler’s Gender Trouble, I know that gender is a performance that we learn to perform it differently at different times and in different places. If Cozy had been born in Chad, Africa or in Portland, Oregon in 1914, her idea of how girls act (act being the key word) would be very different. People can say, “girls are just different,” but they are different because they are taught to be different from day one. That’s the sociological party-line and I’m sticking to it.

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So, here we are at 22 months and this girl, with her working mom and stay-at-home dad, is still, to me, is without gender. But it’s funny how much of her behavior could be assigned gender. For example, she loves to play with blocks, scream, knock things down, build forts in her crib, and chase the cat. If she had a penis, we’d be told, “Well Cozy is just being a boy. Boys are different.” But she’s just being Cozy. She likes to shop but goes for gender-neutral belts and hats. She hasn’t learned that “her” clothes are in a different section of the store.

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Similarly, on occasion she gets into Mom’s make up and clothes and has a mean obsession with shoes that could be written as “feminine” if there weren’t endless stories of little boys who did the same thing. (I’m sure a toddler Bruno Magli was a shoe hound as well). Cozy is now starting to pick out outfits that tend toward the post-modern clash. The Minnie Mouse dress with the rubber Wellies are go-to daywear. Maybe that’s the influence of her old punk dad. But she’s not leaving her room unless she’s got her fake pearls on. That might be a bit of the Old South creeping in.

She has a baby doll that came from somewhere and she never bothers with it. Elmo, Baby Elmo, and Bunny are her constant companions. The damn baby can raise itself. She parades around the house with her blanket like Linus, looking for her red monster. “The Elmo!” she yells. Then we bounce the soccer ball and dance to Queen Latifah CDs.

So much of early gender socialization is just attribution to the popular gender norms of the time. “Oh, he’s acting like a boy! Good! Do more of that!” The converse is, “Oh, he’s acting like a girl. You better put the breaks on that shit!” Girls get a bit more freedom in the early days until they hit double digits and start to get slammed with the message that their primary objective is supposed to be attracting boys. Everybody sing, “Someday my Prince will come…” But it’s always struck me as funny that we give little girls baby dolls to start the mom training and we don’t think little boys might need one for some dad training. Cozy is more interested in art than babies. (But she will say “hi” to every baby she meets.)

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It’s not hard to raise a child as a child instead of as a “boy” or a “girl.” (Those quotation marks carry a lot of sociological weight.) But at some point the outside world will have a lot more sway than Mom and Dad. She might start wondering where that baby doll is hiding.

GENDER – Nature vs. Nurture 5: Elmo is queer

GENDER – Nature vs. Nurture 4: She’s gotta be free

GENDER – Nature vs. Nurture 3: How babies queer gender

GENDER – Nature vs. Nurture 2: Ain’t I a black girl?

GENDER – Nature vs. Nurture: Round 1

Why we can’t have nice things: MEN and rape culture

June 1, 2016

When all the hullabaloo about banning transgender people from bathrooms in North Carolina hit the front page, my brilliant wife said something profound (as she is wont to do). She said, “As the mother of a daughter, I only have two things to worry about, BOYS and MEN.” There are no cases of transgender people attacking children in restrooms. There are endless cases of BOYS and MEN attacking girls and women in every conceivable location, including on a subway during morning rush hour in the nation’s capital. How we raise our BOYS has a lot to do with the hell that girls and women face on a daily basis.

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The reason people are opposed to transgender people using their restrooms is partially a product of transphobia but it’s also due to the fear that MEN, costumed in drag, will somehow abuse the bathroom right and assault girls and women. So trans people are punished for what MEN do. Frankly, I think much homophobia, in general, is rooted in this threat by MEN. Homophobic MEN are afraid gay men will treat straight MEN the same way straight MEN treat women; by sexualizing them, objectifying them, hitting on them, and raping them. I try to tell MEN that if a gay guy is looking at your ass, you’re safe. Just take it as a compliment. Those guys have high standards!

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Even before Cozy was born, MEN started telling me that I needed to get a baseball bat (or a gun) and be ready to beat down any BOY or MAN who harms my daughter. “If somebody lays an unwanted hand on my girl, I’ll kill him!” I’ve never heard a single father of a BOY say, “If my son lays an unwanted hand on a girl, I’ll kill him!” It’s up to the girls to not get raped. We train them for defense at an early age. When will we train BOYS not to do the raping and the assaulting and the harassing and the objectifying?

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There’s plenty of work being done to teach girls and women how not to become rape victims. Maybe she can take a class and learn a few good self-defense moves (“Go for his eyes!”) and her potential rapist will just go rape somebody else who didn’t take the class. There’s not much training of how BOYS and MEN can fight rape. But there’s plenty of training that helps BOYS and MEN to at least think about raping. It’s called our culture.

When I was a senior in high school I got called into the office. I routinely wore shorts to school to defy the unwritten dress code. One day the intercom in my Folk Guitar class squawked, “Will you send Mr. Blazak to the vice principal’s office?” When I asked why wearing shorts was forbidden, the very southern VP said, “Because legs are distracting.” I had to laugh at the thought of my sixteen-year-old BOY legs distracting anybody. But I asked, “What about the cheerleaders in their short skirts on Fridays? That’s not distracting?” The VP gave a chuckle and lowered his voice to say, “Okay, MAN to MAN, are you saying you don’t want to see their legs?”

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Right there is the mixed messages we give to girls. On one side, they have a narrow scope of expression or they risk slut-shaming (“Not wearing a bra? You’re suspended!) or being told they are asking to be raped. On the other side, they need to put as much energy into attracting MALES as possible and if their grades suffer, that’s just too bad. (“BOYS don’t make passes at girls who wear glasses.”) No wonder teenage girls get all emo. You have to look good to BOYS but not so good you “get yourself” raped.

Feminists are all too familiar with the concept of “rape culture.” It’s the normalization of rape in our society. The data is clear, nearly a quarter of all American women will become victims of rape. That’s a quarter of our daughters, wives, sisters, mothers, girlfriends, co-workers, and students. If I’ve got a hundred students in my class and half are female, at least a dozen are or will become rape victims. If you reading this and you’re female that’s not news to you. If you’re MALE, you might have done the raping or want to. Or just maybe you want to stop your fellow BOYS and MEN from raping. What BOYS and MEN fear the most about going to prison is what girls and women fear every day.

If you don’t believe rape is normalized, just watch a few episodes of Game of Thrones, a series that must be written by teenage rapist wannabes. “Rape as entertainment” is justified on that show because some of those rapists get their heads hacked off. Yeah! A survey last year found that 1 in 3 college MALES would rape women if they could get a way with it. Think about that. That’s rape culture. I’d like to give that survey to the MALES who watch Game of Thrones. I bet it’s a lot more than 1 in 3.

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A few years ago, I went the big Bi-Mart Country Fest in a giant field near Corvallis, Oregon. (Hey, I’m from Georgia and a good country song about beer can take ahold of my soul.) There was a young MAN in the crowd that had a T-shirt that read, “Let’s play a game. Let’s see how many drinks it takes before you fuck me.” I swear to God. This was a big GUY but I said, “Nice rapist shirt, dude.” He puffed up and said, “I’m not a rapist. I have a girlfriend!” His date looked like a scared rabbit.

You add the sexual violence that BOYS and MEN wage against girls and women to all the crime BOYS and MEN commit (Another school shooting yesterday?) and you wonder why presidential candidates aren’t spending more time talking about the threat by BOYS and MEN in this country and less about (the BOYS and MEN in) ISIS. I used to assign a book in my Criminology class called Men Are Not Cost Effective. Author June Stephenson makes the case that the bad behavior by MALES is so costly to our society (police, prisons, storage space for rape kits, etc.) that MEN should be taxed to help pay for their shit. Why should females pay taxes that go to arrest, prosecute, and lock up the BOYS and MEN who rape them? Maybe the MEN who didn’t stop them should pay. And just think what we could do with the trillions of dollars we have to spend dealing with the mayhem of BOYS and MEN? (Google “Iraq War”)

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I’m going to raise my daughter to be strong and understand the real threats of living in a patriarchal society. But I’m begging you to raise your sons to not rape her. It seems like a simple request.

Note: June 7. I want to dedicated this to Brock Turner’s father, the worst father in America and a representative of everything that is wrong with affluent maleness.

Farewell to my Good Wife

May 4, 2016

Alicia Florrick, I can’t be ready for court without you.

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As a feminist sociologist, I’ve lectured for decades now on the problematic world of television. It’s easily dissected as a tool of patriarchal social control, with the camera lens as a metaphor for the male gaze. As a kid who grew up on incredibly messed-up shows, like Three’s Company, there is plenty to talk about. And don’t get me started on the commercials that still run during daytime soaps. In this blog I’ve taken on current fare like The Bachelor and the short-lived NBC show, The Island. The Miss America beauty contest is still coming to a network near you.

But something has been happening since the days of jiggle TV.

Some of you know I have a toe in the Hollywood pool (more like a cuticle at this point), and it is evident that the “old boy network” that ran the town is caving in. There are more women writers, directors, and producers each year. According to Variety, women now make up 23% of executive producers in TV Land. Variety reports that shows with at least one female executive producer have significantly more female characters. Add to that the long-held knowledge that women watch more TV than men and now we have some programming that would have been hard to imagine when the best thing females had was Charlie’s Angels. Have you seen the Reddit discussions on Comedy Central’s Broad City? It’s off the feminist hook!

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One of those shows is CBS’ The Good Wife that, sadly, ends its seven-season run on Sunday. I’ll be stuck in front of the TV begging Alicia to run away with Jason into a spin-off where they fight crime on the streets of Chicago. The Good Sex Partners.

The Good Wife hit the airwaves in 2009. I was oblivious. CBS seems to have a lot procedural crime shows that people love, but I just don’t have the time for. You’d think as a criminologist, I’d be all over CSI: Toledo, or whatever it’s called. But I kept seeing the show win awards and my curiosity started to ask, “What’s up with this good wife?” I’d see the show’s star, Julianna Marguiles (who is roughly my age), at numerous awards events, like the Golden Globes, making speeches about women finding new roles in television and I was reminded that this was something I cared about.

So when Andrea and I got pregnant during the 2013 holidays (well, I had something to do with it), I decided we had the perfect opportunity to play America’s new favorite game, binge-watching. It was time to enter the complicated world of one very smart and funny lawyer. While we waited for Cozy to arrive, we burned through several seasons of the show that follows the adventures of defense attorney Alicia Florrick and her legal compadres in a twenty-first century version of Perry Mason. It was clear that the title of the show, The Good Wife, was an ironic one. She performed the role of the good wife to her philandering husband because it served her own interests. Needless to say, we were hooked. How could a network show be this well-written? One more episode.

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As a criminologist, I could have written lectures about crime and the law from these episodes. Topics like the problems of forensic science and eye-witness testimony, institutional racism, intellectual property rights, and the corrosive impact of incarceration were presented by writers who knew the research. Intelligent topics for people looking for something a little deeper than Teen Mom 3. The shows were often “ripped from the headlines.” Even though I was enjoying my paternity leave from Portland State, I was looking forward to bringing Florrick and associates back into my classroom.

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Now that Andrea works at a law firm in Portland, it was fun to compare her daily dramas to the nighttime dramas CBS provided. Much law work is really just paperwork. Very few cases ever make it before a judge and especially before a jury. But each case has its own human story about how we manage to exist in such a complex society. Turning that into something that’s actually compelling viewing is the result of some insanely talented people whose names I will probably never know.

As a feminist, there was so much to unpack and debate about this show. For once, a show built around a woman who refused to bend to the will of the men in the cast because she was female. Julanna Margulies played the role with great pathos, including Alicia’s need for another glass of wine or a sexual diversion with her law school sweetheart, Will Gardner. We got to see the world through her lens and it was eye-opening. And she wasn’t the only ferocious female in the cast. Women representing a wide range of ages and skin tones created the type of intersectionality that’s often absent when the the focus is just on gender politics.

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There are a ton of essays debating feminism on The Good Wife (just click on this word, Google). But the proof is in the pudding. When Margulies says young women regularly tell her that they are going to law school because of the show we know that television can change power structures. An army of female attorneys with an affinity for red wine and lovers on the side is nothing to be trifled with. Like how female TV producers have changed the portrayal of women and girls in media, they will change the very institutions that have worked against the interests of the feminine half of our country. Throw a female president into the mix, and we may hit a critical turning point.

TV shows come and go. I’ve leaned not to get too hung up on their passing. (I still remember bawling my eyes out after the last episode of M*A*S*H.) But Sunday nights at 9 pm have become important, especially for a lot of women of my generation.  They, and their daughters, benefit from something that looks like a grown-up version of the Romper Room mirror. “I see Alicia, and Kalinda, and Diane and Lucca and a world where women are full players in the game.”

And if you’ve never seen an episode of The Good Wife, I have two words for you; binge watch.

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The Feminine Mystique: Stay-at-Home Dad Edition

April 14, 2016

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When Norton Books published Betty Friedan’s The Feminine Mystique in 1963 it opened the door for the great “second wave” of feminism. Friedan, who had been a labor reporter, had a revelation after a college reunion with her classmates at Smith College in 1957. After surveying the women about their lives in 1950s domestic tranquility she found that they were far from happy. A life of staying home and taking care of your husband and children as “Mrs. Joe Blow” was not exactly satisfying to a human being who was taught to follow her own path in life. Friedan labeled this the “problem with no name” as women suffered at the hands of what was supposed to make them blissfully happy, a prison with a picket fence.

She named the problem and it was sexism. These (mostly middle-class and white) women were taught to find happiness in cleaning products, perfect dinners and occasionally entertaining the husband’s boss. Their own dreams would be packed away in a hope chest. My mother, who was married in 1962, once told me, “I should have finished college and maybe become a lawyer.” But women went to college to find husbands and a chance to move out of their parents home. They traded their father’s name for their husband’s name and kept the “father knows best” machine moving forward at the cost of their own personhood.

The book created a revolution on a macro level, waking up a generation of women to the lie of domestic bliss. Some recently awakened feminists worked with their husbands to create partnerships and trade “Mrs.” for “Ms.” Others just walked out the door to find their freedom. But, at its core The Feminine Mystique is a micro-level psychological evaluation of the soul crushing way patriarchy takes a female’s humanity away and replaces it with a myth, propped up by bottles of “mother’s little helper.”

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Fifty-three years later women now make up 47% of the total U.S. work force and while they still have to work over three extra months to earn the same income as men, there is an unspoken norm that women can find their path outside the home. The converse is that men can stay home and take care of the domestic front. (According to the latest data, 16% of stay-at-home parents are men.) So it shouldn’t be surprising that we men are experiencing some of the things Friedan wrote about in 1963.

When is my time?

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I used to love showing my students clips of episodes of Leave It To Beaver from the late 1950s and early 1960s and leading discussions about how far we’ve come in such a short time. What do we know about Mrs. Cleaver after six years of the show? Hardly anything! Besides cooking and cleaning and taking care of The Beaver, the rest is a mystery. It should be made clear for those who don’t know, The Beaver was her young son, Theodore. Beyond that, one can only guess.

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I’m the 2016 June Cleaver. I have a Cozy instead of a Beaver and my day is pretty full with her. I thought I’d have all this time to myself but a toddler just vacuums it right up. We drive Andrea to work at the law firm by 8 am and then we’re off. I have to get her dressed for the day and fed a healthy breakfast, half of which will end up on the floor. Maybe when Sesame Street comes on at 9 am I can jump in the shower and check my email. I try to clean while she plays but I’m often just cleaning up after her playing, trying to keep my cool as she’s spreading Andrea’s coloring pencils all over the floor or trying to pull a Basquiat on the living room wall. After lunch, she takes her much needed nap. I would like to nap as well, but her nap is much needed because I’ve got some laundry to do and, if at all possible, a bit of writing.

Afternoons we run errands and try to make plans for dinner. The good thing is the folks at the grocery store love Cozy (we are there enough). The bad thing is that doesn’t get us any free pie. If it’s sunny we might go to the park or blow bubbles on the porch, but whatever it is, it’s for the house or the kid, and not for me. Then there are ants in the kitchen, a missing sippy-cup half-full of milk and a horrible stench coming from the diaper bucket. By the time we pick up Andrea downtown at 5, I’m wondering where the day went. “How was your day?” she’ll ask. “Good. Cozy didn’t eat any crayons,” I’ll say. And through this there are an infinite number diaper changes (nothing in a diaper can shock me now) and plenty of carrying the baby around trying to turn her grumpy mood around. It’s wonderful and yet it feels like it is erasing me.

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When Andrea gets home, I like to imagine it’s going to be a shift change and I’ll just crack open a beer. But she’s just put in a full day of work at a very busy firm. She needs to just unwind and veg out of a while. Doing the dishes or making dinner seems extra difficult when you’ve been just been slaving 8 to 5. “How about take-out tonight?” There’s some time to play with baby and wife, but I prefer just playing with the wife by that point. Then maybe a TV show and story time and hope we’ve got a little body memory left once the kid hits the sack.

But I’m lucky. My wife knows how this transition has been like for me. I went from a fulfilling career that impacted many lives to spending my days trying to figure out what’s in the kid’s mouth. I went from long discussions on the complexities of Queer Theory to babbling about  poop. “Baby make a caca?” So she’s given me a free pass to the bar or the coffee shop whenever I need it. Of course, I want to go to those places with her. Bars really need daycare areas. But I do get a night out for a show each month. Last week I saw Ages and Ages at the Doug Fir and slammed whiskeys on ice to make up for lost time. It’s a brief window into the person I was.

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There should be enough time in the day to get everything done in the house but there never is. Cozy is a tasmanian devil and if there’s anything left from the tax return, I’m buying an apron that says, “I hate housework.” I feel guilty asking Andrea to help but she does anyway. Unlike the working husband who has no clue what is stay-at-home wife’s life is like, she has a pretty good idea of the daily strain of being Mr. Mom.

Walk a mile in my slippers

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I first read The Feminine Mystique in grad school as a “feminist scholar.” Now I feel like I’m living it. The great irony is that millions of men are living it and probably bitching and moaning and wondering when they can have three hours just to sit and watch a baseball game. Alone. Hopefully they’ll see that this experience has been the norm for so many women for so long. It explains why a generation of moms got lost in handfuls of Valium and stacks of romance novels. More than once I’ve eyed the booze and muttered, “Calgon, take me away!

But it might be slightly different for men for two reasons. The first is that I had my time in the self-actualizing world of work. I made something amazing and then left it behind for childcare. Friedan’s women mostly went from school to marriage. In a sense, they didn’t know what they were missing, they just knew they were missing something. Those women are now finding out. But men who leave the work world leave a world that defined their core identity. Then: “What do you do?” “I’m a sociology professor.” Now: “What do you do?” “I think about what I did.”

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The second reason is the American definition of masculinity has laid heavily on the idea of being the breadwinner of the family. That iconic image of the working man is still a giant pillar of popular culture. To not occupy what feminist theorist Dorothy Smith called the “public sphere” is hard enough, but to not be the primary income generator is counter to all the gender socialization men have had for generations. In Trump America, to be not be financially strong is to be a “loser.”

One of the purposes of this blog is to mark all the times that I get it. Those little micro-moments that women have experienced a billion times that are blocked out by my lens of male privilege. And I’ve had many. But as the balance bounces a bit, it may be time to write a new version of The Feminine Mystique for men who are at home with the kids and wondering if there is more to life than uploading e-coupons and catching the first half of Ellen.

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I truly love this time at home with Cozy. And there’s an extra thrill when Andrea is a excited when I’ve come up with a new spin on macaroni and cheese (mushrooms and avocado!). But I am anxious to get back to work and reconnect with my outside-world self. The other option is that I’ll be writing articles for Cosmopolitan about how to turn your woman on with the right macaroni and cheese recipe. (Mushrooms and avocado!) But to my mother, yes, you should have gone to law school, but thank you for all that mac and cheese.

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A Zombie Ate My Baby! Social anxiety and the Walking Dead

March 28, 2016

As we all get ready for next week’s season finale of The Walking Dead it is understandable that our collective thoughts turn to zombies. I’ve loved the zombie genre ever since I saw the low-budget 1968 film Night of the Living Dead. It was at a midnight movie in Stone Mountain when I was 13 and I didn’t sleep all night. But as a parent, my consumption of zombie media has changed a bit. After the last Walking Dead episode I had a flash of stepping into the nursery and seeing a ravenous walker chomping on my daughter. Cozy had a look on her face that just said, “Daddy help me.” The horror. And if you know anything about the undead then you know by that point it’s just too late.

Let me point out before I go any further that there is no such thing as a zombie. Sure there are some people wacked out on bath salts or haunting 80s dance nights that might seem like they are zombies. And of course there are kids who “die” on the operating table and their parents convince them they went to heaven and should write a book that might technically be zombies for a moment. But other than some meth head that thinks your arm is a corndog, there are no zombies. So don’t waste a second worrying about World War Z.

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But the question remains; What is up with zombie-mania? And is there a feminist take on it? We’ve got movies, TV shows, video-games and comic books. You can buy zombie toys, costumes, t-shirts and even doorstops. We’ve gone zombie crazy! Are we hoping for the zombie apocalypse as a preferable alternative to a Trump presidency? Or is it perhaps an excuse to unleash our inner Rick Grimes and kill at will? What’s the appeal?

Not surprisingly a “sociology of zombies,” has been around for awhile. I would recommend Todd Platt’s “Locating Zombies in the Sociology of Popular Culture” (2013) for a recent overview. Usually, the explanation is rooted in some type of social anxiety, whether it was the Cold War and the fear of a nuclear apocalypse or now, in a post-9/11 world, it is a fear of the collapse of western society. We play out these “What If?” scenarios and imagine how we would respond when the shit hits the fan for real. Would we recreate a new authoritarian hierarchy, form a collectivist team response, or just devolve into every man for himself? (Women and children don’t usually fit anywhere in that last one, at least not in a good way.)

One of my right-wing pals told me yesterday that we don’t need illegal immigrants. And I said, “Who is gonna pick your food?” His response was that there was a time in America when most Americans worked on farms. I said, “Yeah, maybe 1816. In 2016 kids don’t even know what a fucking tomato looks like.” Face it, most of what we eat is processed. After your Kroger gets looted, next on the menu is your family pet. We would not do well in an apocalyptic setting where the food delivery app on your phone stops working.

So maybe the zombie thing is a reflection of our fear that society could collapse at any moment and we would be tested on our social survival skills. It seems like we are perpetually on the verge of the big flame out. Would you just blow your brains out or “man up” to fight the undead? Ah, there is a little clue to another explanation.

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I was in the Big Brothers/Big Sisters program and my little brother was a sweet kid who had a touch of the developmental disability. He loved video games and taught me how to play Halo (which I found infinitely boring). His big fantasy was a zombie apocalypse so he could kill thousands of zombies. He would go into great detail of how he would shoot them, behead them, and set them on fire. It became clear that the zombies were stand-ins for all the people in his life who he wanted to dispatch with a sharp blade or a shotgun blast. He had a whole list of people he dreamed about killing.

In war movies, we don’t kill human beings. They are nips, gerrys, gooks, and hajis. In Westerns it’s savages. Science fiction body counts are aliens and robots. And in zombie shows, films, and games it is the undead. Each one a less-human than human enemy that we have permission to kill. For its time it is the act of dehumanization that allows us to vent our violent bloodlust against those who threaten our world somehow. Indians and Muslims and Zombies, the infected. Much was written about how the westerns of the 1960s used Native Americans as stand-ins for African Americans who threatened whites living on the urban frontier. Guns and blades allow us to re-establish the white male order over the chaos of the “diseased” other. And if we can bring a few women and people of color (and Michonne) along, all the better.

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If you watch The Walking Dead, you know (and probably love) the character Daryl Dixon, played perfectly by Boondog Saint Norman Reedus. I’ll admit I have a man crush in Daryl and would give anything if my hair could be that greasy (without my under-carriage being equally rank). And here’s why. Daryl is the iconic strong silent type and on a steel horse he rides. He’s best on his own. He doesn’t talk about his feelings or much of anything. He squints and kills in a primal way. He is Clint Eastwood in the the first 20 minutes of High Plains Drifter (1973). He is everything that is right about a film or show set in an apocalypse. He is also everything that is wrong with masculinity in our culture. (And Norman Reedus is absolutely nothing like this fictional character.)

In the real world, men don’t need to kill, abandon the group (Oh, there goes Daryl again.) and keep their emotions buried deep behind their “I don’t give a fuck about you” (sultry) eyes. I love Daryl because he is who I was told I was supposed to be when I was a boy. I used to practice squinting like Clint Eastwood when I was a kid. I tried to be silent and menacing. It sucked (or I sucked at it). That way is pain and loneliness. Feminism gave me permission to be a human instead of a cartoon character male. I don’t want to ride into the sunset. I want to hang out with my friends and family. No slaughter necessary.

The same right-wing friend asked me what I would do if some guy called my wife a “cunt.” I told him I’d tell the guy that vaginas are awesome and probably let my wife take it from there. He (and a very confused female friend) were horrified. How could I not immediately respond with violence? What would Daryl do?

I will continue to be a zombie fan. I live for the post-episode discussions of The Walking Dead on reddit. TWD fans are brilliant and clever and can find humor in deep meaning in the handle of Carl’s gun. (Oh, Carl.) I just wonder how much of the appeal is based on the push to use of violence against those who would challenge the existing order. Maybe I should be rooting for the walkers. Just don’t eat my baby!

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Violence is the answer: I’m over football.

February 2, 2016

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I give up. I was ready to give up on American football before Concussion, the recent Will Smith movie that focuses on the NFL hiding the issue of the staggering number of serious head injuries among players. I was ready to give up before the endless stories of boys in high school who have died while playing football. I was ready to give up before the continuous stream of stories about college and professional football players beating the women in their lives. I was even ready to give up before Justin Timberlake ripped Janet Jackson’s bra off at Superbowl 38 and the controversy was more about almost seeing her nipple than it was about the implied sexual aggression against women. You can have it, but I’m giving up.

I was ready in 1978, the day I sat on the bus after a B-team football game with the rest of the members of my team at Redan High School. We had lost the game and I took it in stride. But I questioned another player who was in tears. He said, “If you don’t care about this team to cry when we lose then you don’t belong on the team.” And then he beat me up. I quit the next day and joined the punk rocker team.

It might surprise some folks that I was a huge football fan as a kid. I was obsessed with the Miami Dolphins in the early 1970’s and can still name the starting offensive team (including kicker Garo Yepremiam). In 4th grade I wrote a letter to coach Don Shula asking him why the Dolphins never played my hometown Atlanta Falcons. After that the O.J. Simpson poster was on the wall right next to Farrah. There was nothing more blissful than a Sunday watching the NFL highlight reel and all the great tackles shown in slow motion.

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In my podunk Georgia county (Dekalb in the 1970s), there were no middle schools. So 8th grade was the first year of high school. You want to feel small? And I skipped 5th grade so I was essentially a 7th grade kid in high school. The only way for a 12-year-old boy (or any boy) to stake his claim for Southern masculinity was to join the football team. No cuts. You show up to practice in the sweltering Georgia sun and you are on the team. You might be tenth string but you get to wear the jacket and be in the team picture and sit in the front at pep rallies. Oh, and you get cheerleaders cheering for you. And the only people that get to beat you up are your teammates.

So I rode the bench as an outside linebacker (#53) for three years. I was skinny but fast so when I did get to play I channeled those NFL films and did recover a fumble in one big game against Cross Keys High School. At most of the games me and the other sideline jockeys would smack our helmets against the bleachers to make it look like we got in some good hits. When I left in 10th grade I was happy to let the jocks have their game and get out without a serious injury. (The first year I broke my tailbone. The second year I broke my thumb. The third year I ripped a muscle in my back and got to sit in the hottub during afternoon practices.)

But it’s hard not to be a casual football fan with all the billions spent on hyping college and pro football. Even last year I wondered if feminism and Super Bowls could exist side-by-side. Football is the only major sport where there is not some reasonable equivalent for females. (And don’t you dare say, “Lingerie Bowl.”) At least Major League Baseball has women’s softball to narrow the gap. If my daughter wants to become a part of the NFL, her best option is to become the wife of a player and risk abuse that comes from a guy who is being exploited and has been hit in the head too many times. Or she can be a cheerleader, cheering on the guys and getting paid minimum wage. But who cheers for the cheerleader? Even management in the NFL is an old boys club. What’s a female football lover to do?

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The abuse of women by players (and fans) is an old sad story. The new wrinkle to that story is the growing understanding of the cumulative effect of countless head blows that players get as part of their job description. And this starts when they are unpaid players in school. Yet people are still making millions off these young men killing themselves for our entertainment. A few will make it to retirement with a nest egg but more are just chewed up by the machine. There is even a Wikipedia page for NFL players who died while still playing and you have to stop wondering when you see all the suicides. But go team!

There is, of course, a racial and class element to this as poor boys from inner cities and rural communities are told their one way to the American Dream is through professional sports, especially the hyper-masculine world of football. They can have everything they see dangled in front of them on ESPN, including super-model wives. All they have to do is sell their soul (or brains, ACLs, and spines) to the game and hope they are one of the few that has a post-career life worth living.

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This issue is finally getting some attention. The NFL reports that this season there were 317 reported concussions of NFL players. (Who knows how many are unreported?) And that number may be down because of better helmets for teams that can afford the latest, most expensive protective gear. I doubt the inner city high school team is in line for the new top-of-the-line Xenith helmets any time soon. And there is a new effort to decouple the violence on the grid iron from the violence in the home front that is encouraging. You just wonder if the neurology of football can counter a few well-meaning PSAs. But I have to say I have a big ol’ man-crush on former LA Ram Terry Crews and his efforts to bring these issues to the audience that needs to hear it the most. There are feminist football players, y’all.

In a society that claims to preach, “Violence is not the answer,” why do we still obsess over the macho violence of football? In football, violence IS the answer, and the harder the better. I’m not immune to this. As a kid in Georgia I would go to stock car races and PRAY to see a big crash. The game itself can be fascinating and artful and (in those slow-motion NFL films) can look more like ballet, than war. But there is a growing body count that is part of the cost. And that includes battered women who are beaten by brain-damaged players and former players.

I’m just not sure it’s worth all the hype. Sure it’s fun to meet friends to watch a big college bowl together. Maybe you even went to that school 100 years ago. And I know some people want to watch the Super Bowl “for the commercials,” but your are going to see every single one of those commercials a thousand times over the next three months (including whatever sexist crap GoDaddy and Carl’s Jr will throw at us). There certainly is a thrill to watching a live sporting event as it happens, and not TIVO’d (or like with the last Olympics, on a 3-day tape delay). To share in a global experience can be unifying and exhilarating. (Just witness my freak out for the World Cup every four years.) It crosses political, racial, class and even gender lines. I bet even Bernie Sanders has a pick for the big game. (I can hear him say, “I’m quite impressed the the Carolina Panthers ability to reduce the inequity between the salaries for its support staff and its management.”)

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I won’t hold it against you if you are all in for the sport and Sunday’s Super Bowl. I’m out. I’ve devoted enough time watching reruns of players getting folded, spindled and mutilated and just thinking, “That’s awesome!” This year, out of respect for the dozen boys who died playing high school football in 2015, like 17-year-olds Luke Schemm and Andre Smith, I’m going to spend Sunday hanging out with my daughter. Maybe we’ll go to the duckpond or go shopping. And I’m trying to teach her to play catch so she can play softball someday.

Edit: I’m supposed to watch this Frontline story: League of Denial: The NFL’s Concussion Crisis.

I’m in charge of your butthole: The intimate world of parenting

January 20, 2016

This is a piece I’ve tried to figure out how to write for a while. It could simply be a meditation on something that every parent has thought about. Or it could be just plain icky. This could go either way. Here is something that every parent of a young child can relate to or here is something that screams for state intervention. Okay, here goes. There is a sensual element to parenting a child.

Before you get on the horn to DHSS, there is a difference between sensual and sexual. If fact, as I’ve written about before, being a parent can really interrupt the sexual. We’ve come to refer to our wonderful daughter as the “great cock blocker,” as we reminisce about the good old days when we were crazed weasels who, well, you can guess. All the time.

There’s still weasel action but there is also this other thing. Someday I will write about the increase in connection with a person you’ve had a child with, but this is the trickier area of the relationship between father and child. I was thinking about what to write about today when Cozy, now 17 months, started stroking my hair. I don’t know if she was doing it to be nice to her stressed-out dad or she was assessing how much conditioner I needed, but it felt nice. And I realized how many moments we have like that. Moments where we just snuggle or give kisses or just look into each other’s eyes and I wonder how bizarre it is that I’ve played a role in the existence of this beautiful creature.

It shouldn’t be creepy to be routinely humbled by how soft baby skin is. It’s like as if there was a freaking baby panda that was actually a cloud. I feel like like a chewed up piece of 80 grit sandpaper compared to even the bottom of her feet. There’s a whole industrial machine that sells “baby soft” products, but they can’t even approach my baby’s bottom. Since much of the time is spent holding or changing my daughter there’s a lot of skin to skin contact. Sometimes that’s depressing (“Honey, your father is not the Crypt Keeper, he just grew up in Georgia.”) but often it’s awe inspiring. Did we all start off so perfect and unblemished?

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My ethnic heritage on my father’s side is Czech. Czechs tend to be moley people. Cozy was born this wonderful Czech-Mex mix. Her blue eyes turned brown after about a week. And a week after that she got a little mole on her butt. It just appeared like a message from my ancestors. Every time I change her, I’m reminded of that genetic line. Also when she runs around the house bottomless. Hey, sometimes you’ve gotta air your business out.

I grew up in a weird time and space, the South in the 1970s. On one hand it was the Bible Belt so there were plenty of people who thought bodies were dirty things to be covered (because of that bitch, Eve). On the other hand, it was the height of sexual liberation and people were walking around their homes naked with copies of Playboy and Our Bodies, Our Selves on the coffee table. (My parents were from Ohio and midwesterners just ignore anything sexual.) I have to think those mixed messages didn’t do the psyche of my generation any good.

shower

Cozy bathes with her parents fairly regularly. She and I had a shower together this morning. It’s really just a way to be efficient. I can watch her if she’s in the tub with me and we can save water on the probably much-needed booty hose down. It is perfectly innocent but I am aware there are some very uptight people who would see it as inappropriate. I know at some point one of us will grow out it, but it’s a nice thing we share. I’ve got friends that showered with their kids into the double digits (in Georgia!), so maybe I’m too worried about the Bible thumpers and their cousins in ISIS.

It is funny when she waddles into the bathroom when I’m standing there peeing. She has this confused look on her face as she tries to figure out what my penis is. I always feel uncomfortable and sing this little song I made up.

What are you looking at Baby B?

What are you looking at, what do you see?

What are you looking at, you’re looking at me.

You better not be looking at my pee pee.

You can’t not have an intimate relationship with a child after you’ve changed thousands of diapers. I know her vagina better than I know most of my family members. And that thing is as clean as a field hockey coach’s whistle. (Wait, that sounds rather dirty.) As a stay-at-home dad, I am the primary agent of her undercarriage management. I often joke that I am on “Butthole Patrol,” because you don’t want to let a kid sit in a dirty diaper too long or you’re gonna need a power sprayer to do the job. (How I envy the French and their clever bidets.) As much as I want the kiddie potty to take over my job, their is something bonding about the diaper change ritual. Eye contact and mutual trust, and a song from dad. (This week it’s been David Bowie’s “Ashes to Ashes.”)

playapair

Freud, Foucault and Judith Butler all have written about the psychic damage done to boys who have to be weened from their mothers and switch their identification to their fathers. In this new age of stay-at-home dads there is the interesting question about daughters who have similar intimate connection to their fathers. How will Cozy’s psycho-sexual identity be affected by all this time we spend together, including the showers and diaper changes? Perhaps not at all, or perhaps she’ll have a solid sense of self that is not defined by one idea of gender or genders.

I do know it has affected me. Besides the protective “papa bear” mandate it fuels, I also feel more like an actual human being. This is a true connection between two people. She might not remember any of it, but I’ll never forget any of it. Before I put her to bed, we have a little dance to some soft music and she puts her head on my shoulder and I make a wish that this dance never ends.