Talking to My 7-year-old Daughter About Abortion

June 25, 2022

I got a text yesterday morning to turn on the TV. I was worried that someone famous I loved had died or there was another 9/11 unfolding. It was much worse than that. The health and safety of girls and women of child-bearing age was being thrown under the bus by five people, Clarence Thomas, Samual Alito, Neil Gorsuch, Brett Kananaugh, and Amy Coney Barratt. Remember their names. They pulled the lever to turn the United States into Afghanistan.

Going against the will of a vast majority of Americans and 50 years of precedent, Roe v. Wade was overturned on a Friday morning in June. The Supreme Court’s decision doesn’t end abortion (despite the spontaneous celebrations of tools like Marjorie Taylor Green), it just returns the practice to the back alleys of Mississippi and Missouri. And girls and women will die. But, apparently, America cares more about guns than girls and women.

The Friday morning news woke up my seven-year-old daughter, Cozy, who now, as a female, had fewer rights than she did the day before. She wondered what all the yelling on TV was about. Seven-year-olds should not know about abortion. That information should be reserved for 11-year-olds who are raped by a family member. I didn’t know how to answer her. How do I explain this to a child? Of course, she’s heard the word “abortion” and she’s gonna hear it a lot now thanks to the conservative super-majority on the Supreme Court.

Knowing that that word was going to be everywhere and that I would be dragging her along to a reproductive rights rally in downtown Portland later in the day, I decided to have “the talk” with her. Sort of like how black parents have to talk to their kids about how to the police might kill them if they don’t understand how racism works, millions of parents now have to talk to their daughters about how the state might kill them because of how patriarchy works.

So yesterday afternoon, after she came in from playing in a neighbor’s new tree fort, I sat her down on the couch for America’s new family tradition. The word is now everywhere. She’s an inquisitive child, so I knew she had questions.

Me: Hey, Cozy can we talk a minute? (She gets a worried face, like she was in trouble.) No, it’s not a bad thing. Well, it is a bad thing for society, not for you at the moment. I just want to talk about something that’s been in the news. Have you heard the word, “abortion.”

Cozy: Yes (She got uncomfortable, feeling like we were going to talk about sex.)

Me: Do you know what it means?

Cozy: No

Me: I know you’re hearing that word a lot right now and I just want to explain it to you. So when Mommy and I first got together, we really wanted to have a baby one day. And the day Mom found out she was pregnant with you was one of the happiest days of our lives. We were so excited. But sometimes women get pregnant and they are not happy about it. Maybe they’re too young, or they already have a lot of kids, or having a baby might be really bad for their health. So there this little operation called an abortion that lets women decide if they want a baby or not. Women have had the right to make that decision for 50 years. But this morning some judges picked by Donald Trump decided women no longer have that right.

Most Americans believe that women should have this right but some people think abortion is bad because it stops a baby from being born, so there is a lot of fighting about it and people get really angry on both sides. You really don’t have to worry about it now but let’s say 20 years from now you want to be able to decide whether or not you want to have a baby, you will want to have the right to make that choice.

Cozy: How long until the law changes back?

Me: I don’t know, sweetheart. That’s why we have to vote, and march, and fight for you and Mom’s rights. So we’re going to a demonstration downtown later today to protest the decision these judges made. Just imagine if judges said we can have slavery again, how much that would hurt some of your friends.

Cozy: Yeah, that would be really bad.

Me: We have to protest so we can get your rights back. Hopefully it won’t take long. You’ll see a lot of angry people today. I’m angry. Your mother is angry. You might even hear some bad words because everyone is so angry. But you can ask me anything you want about it. You know how much I love your questions. Do you have any questions?

Cozy: Yeah, can I go back outside and play?

And she did. I know it was a lot to lay on a kid, but the Supreme Court and the Trump cult has foisted this upon our families. I shouldn’t have to talk to her about these things.

Later, we headed downtown to the rally. I told her if it got crazy we would leave. Black clad anarchists have a tendency to hijack demonstrations for their own narcissistic reasons and start fires in the middle of the street. (Haven’t they heard about the CO2 problem?) She was a little uneasy walking into the large crowd, but she’s a veteran of marches, rallies, and protests. So she settled in to the cacophony. She only had one question.

Cozy: Daddy, what’s the deal with the coat hangers?

Me: Can I answer that one later?

We were joined about about 1500 other Portlanders in a panic over the rollback of rights. At the moment, women and girls in Oregon are safe, but we could easily have a Republican governor (a horrid anti-choice woman named Christine Drazen) elected in November and be as bad off as Mississippi. Democratic Socialists at the rally told the crowd to vote for them and not Democrats, which is exactly what the anti-abortion Republicans are hoping for. I just let all the chants and speeches wash over my daughter and I. I wanted her to be able to say she was there.

After about an hour, Cozy asked if we could leave. It seemed like a good time as I saw the teenage anarchists in their black uniforms start to circle the diverse crowd like hungry sharks. Often, I’m right there with them, sharing in the rage against the backward slide. But today I wanted my daughter to still believe in non-violence and the democratic process. I wanted her to believe in Gandhi, Martin Luther King, Jr., and Margaret Sanger. It’s too soon for me to teach her about the politics of desperation or how enemies send agent provocateurs into demonstrations to start fires in the street to make demonstrators look bad on Fox News.

But, apparently. It’s not too soon to talk to a seven-year-old about abortion.

Note: They (anarchists, agent provocateurs, Fox News producers, whoever) did start a fire in the middle of the street last night. But don’t be surprised if the next fire is women burning down the Supreme Court building.

Seriously, What’s Wrong with Men? Lighting Fires in Post-Roe America

May 12, 2022

In the 1990s, I assigned a book entitled Men Are Not Cost Effective to my criminology students. June Stephen’s 1991 book makes the case that men commit the overwhelming majority of crimes and each of those crimes carries a financial burden represented in the costs of policing, courts, incarceration, parole, probation, rehabilitation, and crime prevention programs. Since half of the tax bill for funding all this falls on women who are not committing these crimes, Stephenson argues men should pay a “man tax” to pay for their bad behavior.

How little things have changed in 30 years. From shootings on New York subway trains to the genocidal violence being levied by Russians against the people of Ukraine, men’s bad behavior seems completely unrestrained and even facilitated by some women. After I returned from Ukraine, a story broke about a Russian soldier whose wife gave him permission to rape Ukrainian women. This was reported before and after numerous stories of Russian soldiers raping the victims of their invasion. What is wrong with men?

It should be of no surprise to anyone that Donald Trump’s Supreme Court is doing exactly what he said it would in snuffing out women’s bodily autonomy by reversing Roe v. Wade. In Trump’s misogynistic world, women’s and girl’s bodies belong to men. Their “pussies” are there to be grabbed by MAGA men and raped by Russian soldiers. Their duty is to look good to male eyes and not challenge male authority. And they will be rewarded for maintaining that status quo whether it’s the small college scholarships from Trump’s uber-creepy Miss Teen USA contest, or being handed “careers” while towing the big lies of the Trump administration (I’m looking at you, Kayleigh McEnany). When women play their “be a good girl” role, the rewards follow. Women and girls are to be looked at, not to offer opinions about their ownership of their bodies. A similar case was made a hundred years ago against “giving” women the right to vote. Why did they need to vote when they had husbands to do that for them? Seriously, what’s wrong with men?

The traditional way of defending the radical idea that female human beings are human beings ain’t working. The ballot box has failed us. Post-reproductive women in the Senate,  like Alaska’s Lisa Murkowksi (64) and Maine’s Susan Collins (69) just voted against codifying women’s reproductive rights into federal laws. And batshit crazy Georgia Congresswoman Marjorie Taylor Greene and Colorado Congresswoman Lauren Boebert are chomping at the bit to force American women and teenage rape victims to give birth. They are only one or two degrees away from the Russian wives encouraging their husbands to rape Ukrainian women. So if putting our faith in Election Day and singing, “We shall overcome, someday” is playing out as moving us backwards in women’s rights, what’s the better strategy?

The murder of George Floyd in 2020 woke up a lot of white people. Folks of all races took to the streets. Shit got fucked up. There were fires this time. And even though 93 percent of Black Lives Matter protests were completely peaceful, the riots captured the news cycle. We now know that President Trump wanted federal troops to shoot BLM protestors in front of the White House. But like how the riots following the 1968 assassination of Martin Luther King, Jr. pushed Congress to pass the Fair Housing Act, the turmoil of 2020 worked. Research shows that cities that had BLM protests saw a reduction in police killings. There were countless policy reforms and, while some were merely cosmetic, they reflected the shift in America’s opinions on institutional racism in the justice process. Deep conversations about diversity, equity, and inclusion (DEI) became normalized in private and the public sectors. (I can’t count how many workshops on implicit bias I conducted after the tear gas cleared.)

There are a lot more women and girls in America than black people. The summer of 2022 could make the summer of 2020 look like the summer of 1020. (I’m assuming the summer of 1020 was pretty chill, but Wikipedia just told be that Italy was on fire.) The patriarchal line is that women are more relational and less action oriented than men, but those people weren’t here in Portland to see women (and many teenage girls) on the front lines. The Wall of Moms, anarchists, high schoolers, and the founders of Black Lives Matters; everywhere in 2020 women were up in The Man’s face demanding change.

According to every Republican running for governor in Oregon, “violent protestors” were burning down cities in 2020. I live in Portland and was at the protests numerous nights. There were a couple of brief bonfires set in the middle of the street and a handful of trashcans set on fire. Portland was not “burned to the ground” or even burned. But those images sure got a lot attention because the fire next time was potentially real. In 2022, there may be a value in a few well placed dumpster fires, particularly from Alabama to Texas (what we can call the Gilead Belt), but there’s a larger question that needs to be addressed first, what’s wrong with men?

What is it in men’s psyche that keeps them thinking the oppression of others is in their long term interest? Whether it’s old white men, like Mitch McConnell and his boss Vladimir Putin, or younger sex-traffickers like Matt Gaetz, or just the average Joe Blow on the street, it seems like men as a whole are hell bent on doing jack shit to end their oppression of women and girls. From unequal pay to sexual assault to endless public commentary on Hilary Duff’s (airbrushed) body after birthing three kids (gasp!), patriarchy remains firmly in place, and no amount of elderly white ladies in Congress, or their younger white counterparts who are backed by the fanatics of MAGA (Make America Guys Again), will change that.

We need spies inside the halls of patriarchy to find answers. In 1963, feminist writer Gloria Steinem went undercover as a “bunny” at the Playboy Club in New York City. Her exposé, “A Bunny’s Tale,” revealed how adult women were treated and harassed in Hefner’s clubs that were the symbol of modern masculinity 60 years ago. Maybe a new generation of women can attach themselves to the arms of the captains of industry, hang out at gun shows, or get jobs at whatever strip club Samual Alito sneaks into, and find out why these men are so fragile. Why does the oppression of women, immigrants, the poor, and minorities make them feel powerful? Why does using young men to be rapist soldiers in their wars of choice make them feel like their penises still work?

Speaking of penises, we might get a little help from Freud here. Psychoanalytic feminists look to Freud’s idea that early childhood experiences subconsciously shape our adult personality. Judith Butler, author of Gender Trouble: Feminism and the Subversion of Identity (1990), argues that children are all initially intimately connected to their mothers as the primary sources of sustenance and nurturing. But then boy children are pulled away from their mothers and expected to attach to their fathers. This separation anxiety becomes a psychosis in which the mother is framed as the source of rejection and that anger is levied at all women. In addition, since the separation was not boys’ choice, the desire to control others choice becomes a subconscious mandate.

It’s not a stretch to guess that Trump has serious issues with regard to his Scottish mother, Mary Anne, as Putin likely does with his factory worker mom, Maria. On the other side, Joe Biden seems to have a long and loving relationship with his mother until her death in 2010 at 92. Is understanding why so many men are invested in patriarchal control (and why others seem less so) as simple as understanding the separation anxieties they feel toward their mothers? It would explain why the so many men take a dim view of therapy. If therapy can repair early childhood trauma, what’s left for the misogynist? Being a god is much more affirming than just being a human being.

Pyscho-babble aside, the old strategy of politely asking men not to oppress women and girls in every single aspect of society and phase of life, from the devaluing of female babies to the invisibility of older women, is not working. Until we can fix men’s fragile minds, there might have to be some shit that gets set on fire. It’s worked in the past.

It’s not the KKK in masks and hoods: Fighting hate without violence

September 15, 2017

I’ve been doing this anti-racism work for a long time. Thirty years ago I walked into the middle of a Klan rally in rural Georgia and held up a sign that said, “Racism is ignorance” and was dragged out by a National Guardsman. Racist skinheads set my scooter on fire, left threatening notes on my doorstep, and stalked me at my gym and outside my classes at Portland State. One night they plotted to severely beat me at a meeting in a bar, but I was tipped off to the plan and slipped out the back door. (I said I was going the john and just kept going.) I’ve had neo-Nazis post pictures of my house and car on the internet, post lies about me on gossip websites, and even post a fake Wikipedia entry about me. I was antifa before antifa was cool.

So when some snot-nosed teenage (white) anarchist tells me I’m a “privileged white guy” who doesn’t know how to stand up to racists, I just laugh. It’s kinda cute.

I’ve written in this blog about the legitimate political philosophy of anarchism as opposed to the black masked kids who think setting trashcans on fire will somehow “smash capitalism.” I’ve also written about how violence against the alt-right idiots only helps the alt-right idiots. And I will keep banging the drum of civil political discourse as long as there is something to (non-violently) bang on.

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The alt-right gang was back in Stumptown this past Sunday, bleating about “free speech” and not making much of case for anything, other than how much they hate the “communists” who don’t like their free speech. Of course, being Portland, lots of amazing folks came out to protest them, to make their case loud and clear that Portland stands united against hate. There were Buddhists meditating, and school kids, grandmothers, and clergy, peacefully marching in opposition to the alt-right’s message of intolerance and division. I’m proud that my city’s values are so clear here.

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But there were also thugs. “Anti-Racist Thug,” as one of their t-shirts said. I don’t believe these are the core activists of Rose City Antifa. Antifa is not an organization, let alone a “terrorist organization.” Antifa is a movement against fascism and fascism has never seemed more like a real possibility in my lifetime than it does right now. Movements are inherently disorganized and can attract people for many reasons, including those who care more about thrill of the moment (and being in a riot can be a real hoot). Some are motivated by their own completely unrelated psychological issues. (I hate my father so I’m going to throw a rock at a cop!) Some are just followers, much like their hate group counterparts on the right, who are looking for a simple analysis of the world and a simple action plan to go with it. Like I said, I’ve ben doing this work for a long time and I have seen all of the above. Antifa has attracted all of the above and it might destroy their movement like so many movements before it. Calling Occupy Wall Street. Hello? Anyone there?

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The events on Sunday were a mess. Alleged “Black Block” members allegedly threw bottles at cops and knocked down police barricades. Police allegedly threw a distraction grenade at counter-protestors and pushed a person allegedly video-taping the skirmish to the ground. An alleged Trump supporter in a parallel event across the river in Vancouver, Washington, backed his pick-up truck, with its confederate flag, into a group of counter-protestors, evoking the deadly car-attack in Charlottesville on August 12th. There were seven arrests made after some counter-protestors threw rocks and smoke bombs at the police. The guy that drove his truck into the crowd, strangely, was not arrested. I was glad I allegedly stayed home. Donald Trump has already used Portland’s “antifa violence” to justify his ignorant comments about Charlottesville, making more calls for Nixonian law and order. The greatest gift to fascists in this country might just be the thugs antifa is attracting.

I was frustrated that these agitators in masks and black hoodies were hurting our cause by driving away potential allies and giving Fox News more footage for their “violent liberals” narrative. Who wants to come out to a rally when masked trustafarians are throwing bottles at cops?  I administer the Facebook page for the Coalition Against Hate Crime and I posted, “FYI: When I protest racism, I don’t hide my face under a mask like a Klansman.”

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I should have expected the blowback from the fascisticly anti-fascist gang, one calling for me to be banned from the page (that I’m the admin of). When I tried to explain that one should be proud of protesting and showing their face at these rallies, I got accused of being a privileged media whore. When I said becoming a parent has reinforced my desire for nonviolence and empathy for the haters themselves, one woman said she couldn’t wait for my daughter to be old enough to call me on my “bullshit.” When one said they could care less how their violence played on Fox News, I said maybe they should if they care about the end goal. One antifan said I didn’t have to worry about Nazis coming after me.  I tried to let him know I’ve had to deal with Nazis coming after me for 30 years. I could hear Beyoncé singing, “You must not know about me.”

But there were some valid points made, including the fear of alt righter Nazis coming after counter-protesters, trolling them on the internet, or showing up at their workplace. They have a reason to fear this as it’s been their tactic against racists for years. Here we go round the mulberry bush. An eye for an eye. I get that much of this is a radical performance for radical peers. “Look how well I defend the black flag. I told Blazak to STFU!” And we get absolutely nowhere.

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I ended up taking down the post because it just became an attack on me by people who I had assumed were my allies in the struggle against racism. They consider me a collaborator because I work with the police and not against them. I might have accused some of them as being agent provocateurs working for the Trump camp, handing the alt-right evidence of their claims on a silver antifa platter. It wasn’t very productive. They’d ask me my solution to the problem and I said the hard work to reform the system. “Fuck that, revolution!” You let me know how that goes. How many burned-out cops are watching department budgets shift funds from community policing to over-time for this week’s alt-right/antifa wrestling match? How many city resources are spent cleaning up after the extremist boys on the right and left masturbate on our streets?

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In the end, I think there are many paths and tactics in this cause. I admire the youth who are taking to the streets to stop our slide backwards. I was them at one point. Idealistic with simplistic solutions. I was fueled by the music of The Clash, not the analysis of NPR. Those kids are a big part of the struggle and should be supported but also guided by those of us who have done our time in the trenches. The one thing that we know absolutely does not work is violence. If fact, it only makes things worse. Young males have long romanticized marching off to heroic macho combat. Older veterans know nothing is won in the end. There’s a reason Martin Luther King, Jr. adopted the non-violent resistance tactics of Gandhi. Of course there were casualties in Gandhi’s struggle of Indian independence (and King’s). Heather Heyer, killed in Charlottesville, was just one of many casualties in the long non-violent struggle against violence in this country. And there will be more.

Hating the haters is not the solution. Understanding the haters is. I’ve said this many times; inside almost every alt-right Nazi white supremacist/separatist/nationalist asshole is an amazing anti-hate activist waiting to be released. You don’t stop a Nazi by punching him. You might by hugging him. Only love undoes hate.

A friend saw me in the weeds with these “revolutionaries” on Facebook and bailed me out by posting a video from a musician I dearly love, Michael Franti. I’ve followed his career from the Beatnigs, through the Disposable Heroes of Hiphoprisy, to Spearhead. I don’t doubt that most of these beautiful radical youth know his music as well. In a voice much more articulate than my post, he said exactly what I was trying to say. Stand up for love.

I’m working on crafting a statement of non-violence for our coalition. We can’t sink to the fascists’ level. We have a right to defend ourselves but if the alt-right is not actually using violence and we are, it just makes Donald Trump (God, I hate to say this) appear to be right. We have love on our side. We don’t need smoke bombs. If you want to wear a mask, that’s your choice. But I hope you will stand proudly as my ally and willingly be counted. Dr. King didn’t wear a mask, but the people he marched against did.

MLKhate

#PowerToThePeaceful

Postscript: It’s an important point that I, as a privileged white person, can walk away from the anti-racism struggle when I need a break from it. People of color cannot.

An Anarchist and a Cop Walk Into a Bar

May 4, 2017

Little Beirut: It’s not completely untrue that May Day in Portland, Oregon is more celebrated than Christmas Day. May Day marches can bring thousands to the streets to show support for workers’ rights around the globe and whatever issue has people’s collective goat that spring. My first Portland march was in 1996 and there were some signs protesting Mumia Abu-Jamal’s death sentence and Bill Clinton’s deregulation of the internet mixed among the calls for worker solidarity. I had my union card in my pocket and probably a Smashing Pumpkins song in my head.

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Portland has long skewed left-of-center. If you’re a registered Democrat, you’ll likely get sneers, not from registered Republicans, but kids in Che Guevara t-shirts. The city was dubbed “Little Beirut” in 1990 by a member of the George H.W. Bush administration after Vice President Dan Quayle came to town for a fundraiser at the Hilton. There had been several anti-Bush demonstrations between 1989 and 1991, but this one unfolded in true Portland style, with Reed College students vomiting in red, white, and blue up-chucks and a man taking a dump on a picture of the Vice President. Now that the city has a rad nickname, each generation of radicals feels the pressure to raise the bar.

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The first May Day of the Trump Administration put Portland back on the CNN map. An initially peaceful protest Monday was quickly hijacked by Black Bloc anarchists, garden-variety trouble-makers, and probably a few agent provocateurs. By afternoon there was a fire burning in the middle of 10th Street, the windows of a cop car had been knocked out, and some 22-year-old  “revolutionary” smashed out the window of the downtown Target and threw a lit flare into the store full of people. I don’t think this is what Karl Marx had in mind when he wrote that capitalism “sows the seeds of its own destruction.” The Portland Police Bureau declared the formerly permitted march a “riot” and most peaceful protestors got the hell out of the sustained barrage. Even Portland State cancelled some evening classes, perhaps depriving some students from a lesson on what anarchy actually is.

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Look, I get the excitement. I have all Rage Against the Machines CDs and used to play them really loud and scream along. “Fuck you, motherfuckerrrrrrs!” I was a punk in the early 1980s and spray-painted my fair share of anarchy symbols around Atlanta, including on a daycare facility. (I’m so sorry about that.) I even took a swing at a cop once. It was after a Clash concert in 1982. After the show, a brawl erupted in the sweaty summer street in front of the Fox Theater between members of the Revolutionary Communist Party and some Nazi-wannabees. Everybody else, charged up by the combat rock (The Clash’s final song was “I Fought the Law”), jumped in. Peachtree Street was full of punks and cops on horseback and 18-year-old Randy, who thought punching a police officer was the appropriate thing to do in such a setting. Luckily, I missed the guy who had more serious threats to attend to and I went off to the punk club and bragged about rioting in the streets to anyone who would listen.

There is a psychology of these events. Lord knows how many we’ve had over the decades. Social scientists have long looked at how angry mobs take on a life of their own and how a “herd mentality” emerges. When a like-minded crowd, excited about roughly the same thing and dressed similarly (whether its sports fans or black-clad anarchists), get together, there is a tipping point where the rational individual mind shuts down and the emotional collective mind ramps up. This is especially true when there is outside confrontation, usually with the cops. And it has to be added that most of the rioters are males acting out a hyper-masculine script in their “us vs. them battle.” I’ve seen it first-hand plenty of times and have been pepper-sprayed and tear-gassed for my observations. “Smash the state! Quick, lets get a selfie first.”

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Monday’s riot took Little Beirut to a different level. It seemed to be motivated by a hatred of the police. Law enforcement officers had everything not nailed down thrown at them, including rocks, bottles, and fireworks. Besides the shop windows that were smashed and the bike tires that were slashed, “KILL COPS” was spray-painted on a street sign. I know these folks are opposed to the militarization of the police, but they’re pretty much encouraging the militarization of the police. It makes you think some of these supposed radicals are on the payroll of a defense contractor.

If you’ve read this blog you know that I’m anti-fascist. And the Trump presidency has moved this country closer to fascism than it has ever been. I also think intellectual anarchists, like Noam Chomsky, offer a path away from oppressive social systems. I get the antifa philosophy of “countering” fascism directly. (The FAQ on the Rose City Antifa website fairly clearly articulates their positions on the matter.) My whole life has been dedicated to countering neo-Nazis. I risked my life for years studying Nazi skinheads to learn how to do this. And I learned the best approach is to turn a Nazi into a former Nazi, not beat them into submission. That tends to have the opposite effect.  I’ve been to Klan rallies, Aryan Nations meeting, and had a couple of skinheads plan to severely beat me in a Portland strip club. I know Nazis and the Portland Police are not Nazis.

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Like most metropolitan police departments, The Portland Police Bureau has had its share of issues, including the shooting of unarmed African-American citizens. (Every time I pass the spot on the Skidmore Bridge where Kendra James was killed in 2003, I get a chill.) And there was one officer who was probably a little too fond of Nazis, which didn’t help the matter. In 2000, the city commissioned a panel to study racial profiling and found, surprise, the bureau did engage in racial profiling. In 2012, the Department of Justice filed a civil rights lawsuit against the city because of police interactions with mentally ill civilians and the Portland Police are currently engaged in reforms based on the DOJ settlement. That’s a good thing. We’re moving forward together.

There’s no doubt that racism is an issue woven within the institutions of our society, including the various institutions of law enforcement, that devalues non-white lives. Based on our actions, the evidence is clear; all lives don’t matter. But there’s a seriously wide continuum between old school Bull Conner racist cops and harm done by seemingly invisible implicit bias. Post-Ferguson Report, these issues are now out in the open. Although, I don’t have much hope that our new Attorney General, Jeff Sessions, will continue the reforms being made in police oversight.

I know an awful lot of Portland police officers who don’t go to work every day to prop up capitalism or put down the little guy. The officers I know have more of a social work approach to policing and probably have more in common with the core values of true anarchists than the “boys in black” might guess. (I will exclude the “Anarchy!” thugs who just want to “fuck shit up” from this observation.) Sgt. Pete Simpson is the Portland cop you always see on TV talking to the local media. He’s a friend and former student of mine and I asked him what he would want the anarchists to know about his line of work:

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“I have been a police officer for nearly 23 years and I have worked with cops from all across the United States. Never once have I met one that said they look forward to going to work to support corporate America and oppress minorities. Quite the opposite really. Most officers I’ve ever been around want to go make their corner of the world slightly better every day — and a lot of those corners are occupied by local businesses and people of color who officers work to protect and serve. At a core level, officers might philosophically agree in some ways with “anarchists” about the things that are wrong in the country — but police officers have a different approach rather than to slash and burn.”

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I also know many anarchists and former-anarchists. They are on their own journey to make sense of the world how to most effectively address the serious problems we face. Like the Nazi skinheads I’ve studied for 25 years, some get pulled into a simple world of black and white with a subsequent action plan of “destroy everything and hope something beautiful arises from the ashes.” When I was 21, that seemed incredibly appealing and romantic. As a 53-year-old parent, I know the black and white analysis (“Capitalism is always evil!”) is problematic, at best. (Starbucks is not 100% evil. I’d say only 40-60% evil, depending on my need for caffeine.) I also know it’s better to get inside the machine and “fix shit up.” Maybe I’m just an optimistic 50-something, but I believe real reform happens.

There was a moment before one of the many Portland marches against George W. Bush’s pointless 2003 invasion of Iraq. We were making signs in the Park Blocks and a young anarchists with a red bandana over his face asked the crowd for some good quotes for his signs. I offered a few. “Government is not the solution to the problem, government IS the problem,” “Freedom is never more than one generation away from extinction,” and a few others. He scribbled them down furiously. “These are perfect! Who said them?” he asked.

“An anarchist named Ronald Reagan,” I said. He was not amused.

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Anarchism is a legitimate and important philosophy. I’ve taught its basics for years in my Contemporary Theory class. I’m guessing the rocket scientist who tried to set the Target on fire on May 1st would not pass the test on the subject. When people hear the word “anarchist” now they just think of violent thugs who want to murder the members of our community who work in law enforcement. Black Bloc might not all be agent provocateurs on Trump’s payroll, but they sure are reinforcing Trump’s narrative about the “violent left.” Not the best strategy of creating support for social change. Cool, in a Rage Against the Machine/rebellious youth sort of way, but not effective in reality. The 25 “protesters” who were arrested in the riot can only claim to adding fuel to the fire driving the drivel on Fox News. Capitalism remains unfazed.

On May 2nd, I was having an email chat with PPB’s chaplain. He had a little anecdote that said so much about the situation. “This morning at coffee I had a conversation with a young women who is friends with many of the Antifa people, and who was asking about racism and police brutality.  I think, from a honest position, her friends claim that there is out of control police brutality. And that none of the things the police claim are true, like destruction of property, aggressive actions, etc..  She came over to me and the officers seated at coffee with me and just didn’t know who or what to believe anymore.”

Karl

What if we got the anarchists and cops in a room together? What could they learn from each other? It might serve to humanize both sides. I was on one side of the “battle” until I started actually listening to people I thought I was somehow fighting. Turns out we’re all on the same side. As someone who has pretty much read everything Karl Marx has written (The picture of me at his grave in England in 1991 will surely surface if I ever run for office), let me end with a quote; “Let us seek our salvation through solidarity.” I promise that’s from Karl and not Ronald Reagan.

POSTSCRIPT: I realize this blog post might annoy some police officers AND sone radicals. If that’s so then my mission as a teenage anarchist is complete. Now dig this song.