Prince Died for Your Sins: Prophecy and Phallacy

April 28, 2016

Dearly beloved, I want you to explore the infinite mystery in your own special way, the God power, the cosmic tick-tock, Yahweh, Science, Gaia, the Holy Trinity, the Hubble Array, whatever you want to call it. But I have a little story for you about the prince of paisley.

I had to listen to Prince records in silence. They were too dirty to play out loud. I worked in a record store in the fall of 1981 when Controversy came out. It was Georgia so we couldn’t play it in the store for fear of offending Bible Belt shoppers looking for the new REO Speedwagon album. But we took turns taking the store copy home so we could play “Do Me, Baby” in the privacy of our bedrooms, under the sheets.

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There are a million Prince-related stories like that, always about sex and shame and how Prince didn’t give a fuck who or how you fucked. When he died last week, everyone who never saw Purple Rain talked about how much they loved Purple Rain. Somehow the sinful sexuality, the androgyny and the personal freedom that were so despised 30-years ago by the PMRC have become the property of the most uptight unsexy-MFers in the world. Did you know that Matt Lauer was a “big fan”? But I’m here to tell you something different.

Prince is a deity and he died for your sex sins.

How do I know this? Because I am his prophet. I first became aware of his divinity on October 13, 1988. That’s when I saw him in Atlanta on the Lovesexy tour. He arose out of the stage and ascended into the air in a red Corvette, bathed in a celestial purple light. I felt something stir deep inside me. There was a ringing in my ears after the show that said, “Don’t turn away from me. I am the purple light.” But I did just that. I forsook my sex lord.

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A few years later, after the Diamonds & Pearls (1991) album, I turned away from Prince and his message of sexual freedom. Oh, sure I’d check in once in a while, I even bought Rave Un2 the Joy Fantastic (1999) and Musicology (2004). But of his last twenty-four albums, those are the only ones I let into my world. And my life began to suffer. I experienced copious alcohol consumption, divorce, job loss, I even wore a goatee for many years. All because I let Prince out of my heart.

Then right after he died, a strange thing happened. I was in the laundry room, in the basement of my house, washing whites. Alone. Suddenly a fantastic bolt of light emerged out of the dryer and knocked me off my feet. Standing there was the angel Gabriel, bathed in a purple light, the same light I had seen emanating from Prince in 1988. I could barely breathe. Then, in a high-pitched yet genderless voice, Gabriel said,

“The New Power Generation is here and you will be its leader. I will provide you God’s 23 positions for sexual liberation on 39 golden plates. These verses will become known as The Book of Prince and will lead the rainbow children to the emancipation of Planet Earth and the golden experience of eternal joy.”

And I said, “Right on, Gabe! What do you want me to do?”

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The angel replied, “The new power age will have no churches. There are thieves in the temple. Set up a GoFundMe account and tell each person who sends you $19.99 that, when they die, their souls will be funked up by Lord Prince and they will get off for all eternity.”

The angel then dropped a purple sock into my load of whites, donned a raspberry-colored beret and zapped back into my dryer.

So if you want a funky eternal life, just send $19.99 to: gofundme.com/2chh6ftg

The moral of this story is…

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All religions are created by people. Prophets are people who other people believe to be divine. Holy books are written by people that other people believe to be sacred. There is no religion without human invention. How do you know that Moses or Muhammad or Joseph Smith or me are or are not actual prophets? You don’t. That’s the value of faith. Prince was a Jehovah’s Witness, a religion started in the 1870s and run by a group of “Elders” (i.e. people) in Brooklyn who are in charge of telling followers what the Bible REALLY says. And apparently Armageddon is coming any minute, so get out your debit cards. Every single religion is a house of cards built on the work of human beings that claim they speak for God or gods. Religious followers faith is not in God, it’s in the people who invented the religion; faith that they are not con-men.

That does not mean there is no transcendent mystery in the universe that people have called, “God.” It is entirely possible that when you die you get to see your grandmother and your dead cat and get to jam with Jimi Hendrix (Poor dead Hendrix). There may be an intelligent design to this mess after all. Or it might be a lot of wishful thinking that some very clever people have capitalized on. I don’t know. I’m agnostic. Joseph Campbell, who spent his long life studying the thousands of religions in the world once said, “He who thinks he knows, doesn’t know. He who knows that he doesn’t know, knows.” I don’t know.

What I do know is that for the last 3000 years, the people who have been inventing religions are mostly men and conveniently created a god that looks like them, typically an old white guy. (For shits and giggles, Google Image “God.”) Jews, Christians, and Muslims learn that God has existed for all eternity and then suddenly created the entire universe in six days. Makes you wonder what God was doing before those six days. Did He Netflix and chill? With himself? Guys.

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I totally respect whatever you want to worship, whatever your god or gods look like. If you want to pray to a lord that looks like Ewan McGreggor or a god that looks like an overly ripe avocado, I’ve got your back. Just know that unless your are a follower of some ancient pagan goddess, there is or was some dude behind a curtain pulling the levers. This is how we got patriarchy (and Melania Trump).

When you look at child marriage in Pakistan, the arrest of women for having abortions in Northern Ireland, the brothels of India, or Ted Cruz and the normality of rape culture in the United States it starts with the idea that God has a phallus and created MAN in HIS image. As Mary Daly so famously said, “If God is man than man is God.” There’s a ton of celebrated rape in the Old Testament of the Bible, in books written by men.

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So the next time someone wants to use some “sacred scripture” to justify something, especially the oppression of some other group of people, ask who wrote that scripture. The answer is that is was a person, just like Prince. You are free to put your faith in the scribblings of some men from the Bronze Age, or the 1800s (or the 1950s if you are a Scientologist). Or you could put on Prince’s Sign o’ the Times album and find some great wisdom there. It’s pretty much the same thing. The men who wrote Leviticus, the Koran, 2 Corinthians and the Book of Mormon were built exactly the same way as the man who wrote, “Your face is jamming, your body’s heck-a-slamming, if love is good, let’s get to ramming.” So lovesexy. That’s what Lord Prince wants. Believe me, I’m a prophet.

How David Bowie Bent My Gender

January 11, 2016

This is a strange bifurcation point on our blue planet. From this point on there is no David Bowie to share the world with. Like people born after 1980 who claim John Lennon, or those born after 1959 who claim Billie Holiday (as they have a right to), every child born after today will never anticipate hearing David Bowie’s new song on the radio or changing their fashion to fit Bowie’s new style. It’s all just back catalog now. He can’t be truly their peer. Fortunately there’s enough there for future generations to mine for inspiration.

I awoke this morning to a message from my friend Roy in England that just said, “Sad day for music.” A sense of dread swelled up. I know that I am likely to witness the passing of Bob Dylan, Joni Mitchell, and Patti Smith. What will the world be like without them? For the moment we share the same sunlight and oxygen supply. When there is a lunar eclipse, I know that Paul McCartney and Toni Morrison are looking at it, too. I know there is a chance that I could bump into Smokey Robinson or Elton John getting coffee in an airport somewhere in the world. We share this tiny globe together.

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But not with Bowie. He is gone so unexpectedly. I was in New York City all weekend and was waiting for today to get Blackstar, his heralded new album. The beginning of the next phase of Bowie in our lives. Would there be a tour? Would I get a new haircut to look like him? Again? I should have found him on his deathbed there in Manhattan to thank him. A kiss on his alien eyelids.

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For those of us that came of age in the 1970s, David Bowie was more than a “rockstar.” He was an avatar of our awkward young selves as gangly beings who had just fallen to earth, genderless and omni-sexual. I was an Apollo kid so it started with “Space Oddity,” and imagining the astronauts circling our troubled planet. But when Ziggy Stardust arrived, I could see clues to a third path, somewhere between male and female that was beautiful and personal. Glam rock was liberation, even if was just the thought of it. “Rebel, rebel. You’ve got your mother in a whirl ’cause she’s not sure if you’re a boy or a girl.”

That was the beginning of me wanting to grow my hair long. Endless battles with my mother (“Boys with long hair are all on drugs!”) and my father (“Why would you want to look like a girl?”). Each half inch it grew, you’d get called “fag,” and “queer,” in rural Georgia. (Of course, once Willie and Waylon grew their hair out all that ended.) If word got around you were a Bowie fan, that was like declaring your homosexuality. “You must be AC-DC like him!” I didn’t really care. The music came from some place magical. His self-declared bisexuality created a safe zone for us as we engaged in our own space exploration. My sexuality was never an issue. The sanity of the world I expressed it in was.

All us misfit kids had Bowie. Before punk roared in, we had Bowie to speak for us and to tell us we were wonderful. “Rock and Roll Suicide,” must be an anthem for so many young people, both then and now, who feel zero validation from the straight world. It’s a reason to reject suicide as an option.

You’re watching yourself but you’re too unfair

You got your head all tangled up but if I could only make you care

Oh no love! you’re not alone

No matter what or who you’ve been

No matter when or where you’ve seen

All the knives seem to lacerate your brain

I’ve had my share, I’ll help you with the pain

You’re not alone

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In fourth grade, when the other kids were obsessed with the Captain and Tennille, me and my little goon squad were memorizing “Young Americans,” and “Fame,” (listening for John Lennon’s voice). It was like a secret society. You had to say, “Oh yeah, Deep Purple rocks!” and then find out what kid in the neighborhood had a copy of Diamond Dogs you could borrow, being sure to hide it from your parents’ gaydar.

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Bowie always defined gender non-conformity. Wearing make-up, dying his hair, wearing a skirt on Saturday Night Live. In a culture obsessed with a simple gender binary, what could be more rebellious than that? Boys keep swinging! For all us kids that didn’t quite fit in the butch boy/femme girl box, we had permission to mix and match and create something completely new.

My first sociology professor at Oxford College who radicalized me in so many ways had a bit of blind spot around queer issues. I remember him trying to make the case that we are all sexual but socialized to be heterosexual and if that process gets messed up we end up confused, “like David Bowie.” I remember thinking, Wait, that’s not right. Bowie’s not “broken,” he is just free and rebelling against social constructions of gender. He knows exactly what he’s doing.

So, yeah, I have every piece of music that Bowie has released (except Blackstar, which is sold out all over the city). I have b-sides and oddities. Have you heard the soundtrack to The Buddha of Suburbia (1993)? You should. I’ve seen him in concert several times. My favorite moment was at Live Aid in London in 1985. I was right front for the global event. All my favorite stars were there. I should mention that I really hated Bowie’s Let’s Dance album when it came out in 1983. It was such a commercial piece of fluff compared to 1980’s Scary Monsters (although it has aged better than I have). So I was supremely bummed when he opened with “Modern Love,” my least favorite Bowie song. But then he played “Heroes,” and it could not have been more perfect. We were there trying to feed the world, just for one day. There were tears everywhere. Bowie transformed us.

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He transformed us many times. He loosened us from our moorings. He made being smart and aging into your 60s look really, really cool and never stopped playing with our weird obsession with gender roles. All the kids that got beat up for being “Bowie fags” can have the last laugh (the ones that weren’t murdered, at least). Now that he’s dead, everybody will claim him as their own.

He’s never not been with me. His ex-wife, Angie Bowie, was my first guest speaker at Emory, delighting my students with tales of Ziggy and Iggy and the glam explosion. I courted my wife, Andrea, with mix CDs that linked Bowie songs to Nina Simone songs. When Cozy was born, I sang “Little Wonder” to her repeatedly (and “Space Oddity” when I strapped her in her car seat). And she’s napping to Station To Station as I write this. I want her to have the sexual and gender freedom that was so hard for us over forty years ago. But for all the goon squads out there, Bowie made it a lot easier and cooler.

A lot will be written this week about the Thin White Duke as a “chameleon” and all the ch-ch-changes he went through, the movies he made and the fashions he inspired. I just think about us kids who didn’t fit in who got to feel that we had a very special space boy on our side.

My Little New York Patti Smith Dream

January 9, 2016

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I’m sitting in a bar on West 72nd Street in Manhattan. This is John Lennon’s block. John Lennon, the househusband and patron saint of this blog. I often come here on trips to New York, a solemn pilgrimage to consecrated pavement, blessed by his blood, thinking I will see him and his death will all have been a bad dream, conjured up by Rosemary’s devil-eyed baby. I walked the block, past the Dakota and thought about how many times he did the same. I’m sure it’s changed a bit since 1980. The Starbucks and the tour busses (“And to your left you’ll see the spot where Beatle John Lennon was murdered.”) weren’t there during the last days of the Carter years. And when it happened we thought our love affair with guns was finally done. On this Saturday the Dakota is draped in sheets and scaffolding. At first I thought it was a Yoko Ono performance piece as she still lives in the Victorian castle overlooking Central Park. Turns out the old house is just being cleaned.

But most of this short trip has been spent in Greenwich Village (although I did hike up to the East Village this morning for some perfect pierogies at Veselka Café that happily took their time melting on my tongue). As long as John has been in my life, Patti Smith has been there almost as long. At least since I read about her in rock magazines in my teenage bedroom in 1976 Stone Mountain, Georgia; the wild woman, chanting, “Go Rimbaud!”

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The dirty, nasty world of CBGB’s on the Bowery is where I wanted to be, not in my Ted Nugent-loving southern suburbia, draped in pink and blue Laura Ashley curtains. At age 14, I got the Easter album after hearing “Because the Night” on the radio and tried to dissect the poetry imbedded in what was then considered “punk rock.” High on rebellion. Words can carry you. Maybe I can do that, my pimply brain thought. Maybe I can write a line that will take on a life of its own.

After my piano-playing mother, Patti was my first exposure to the energy of the goddess artist. There was a raw feminist power to her, unrestrained by gendered expectations. Her hairy armpits were mocked on Saturday Night Live when Gilda Radner did her “Candy Slice” character. It was all wild abandon to a boy trapped in the suffocating Bible Belt. I’d sit in front of my stereo speakers like Hendrix kneeling in front of his burning guitar. Give me more, I’d beg.

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The first time I saw her play live, I was in a state of ecstasy. It was at the Crystal Ballroom in Portland in 2001 and when she played “Gloria,” I ripped my shirt off thinking I was being ushered into a Roman orgy. There’s track from that show on her 2002 Land album. She’s reading from Ginsberg’s Howl and you can hear me screaming like a banshee. The only drug I was on was transcendence. And now my artist wife is deep under her spell. Our own Frida Kahlo with a rock band and a return to Portland on Andrea’s birthday.

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After seeing her last Wednesday night with Andrea, performing 1975’s Horses front to back (including the prose-rhapsody of  “Birdland.” Oh, how long I’ve waited for you!), I decided to take her new book, M Train, with me to New York, where I would be interviewing at a wonderful university. It’s a brilliant free floating tome about travels and not being able to write this particular book. It’s like her version of a Seinfeld episode. By the time I landed, I had the first hundred pages dancing barefoot in my head.

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As it turns out, the book unfolds around the world but mostly in Greenwich Village, near where I was staying in Chinatown. Much of it begins at Café ‘Ino on 21 Bedford Street, just past 6th Avenue. I must go there, I thought on the plane, and have black coffee and toast at her table! Of course, in rapidly transforming New York City, Café ‘Ino is gone gone. It closed in 2013 and now is a lovely Italian bistro called Cotenna, where I had a sumptuous penne al fungi and a glass of red wine and imagined her sitting by the window, scribbling in her notebook.

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The other Patti spot is Caffé Dante, around the corner on MacDougal. They didn’t open until noon and it was 11 am on Friday, so I walked up the block to Caffe Reggio, an old favorite of mine. I was traveling light, just my laptop bag with the Mac, M Train, a few pens, the latest issue of Beatlefan and the new Village Voice with a caricature of Donald Trump as a fascist demagogue on the cover.

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I found a seat surrounded by fellow literary travelers all enclosed in the café’s red womb-like walls, waiting to birth some brilliant thought or first line. A young guy next to me was reading Kerouac, an older fellow (who I’m sure I’ve seen there before) was reading Lacan: A True Genius and kept putting the book down with a “Holy psychoanalysis!” look on his face. I had my copy of M Train and a cappuccino, keeping one eye out the window in case Ms. Smith walked by. But my singular mission was to spend some time in her world through the pages of her book.

As my year of writing winds down it’s time to put myself back on the market. Parenthood demands a stable income, but my mind is still floating in the ether. A winning Powerball ticket bought on St. Marks aside, I’d really like Cozette to know her father as more than the guy sitting on the couch writing while drinking endless cups of coffee. So on MacDougal I developed a fantasy about running into Patti before my interview with the provost. I’d grab a seat next her at Caffé Dante and mention our prior meeting at Powell’s Books in Portland when I showed her my Cobain homage in my book of poetry to her Dylan homage in her book of poetry.

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“So what are you doing here in New York?” She’d ask.

“Hoping to land a job. I was a criminologist at a university in Portland for twenty years…”

Her attention would zip up a few notches. As it turns out, Patti is obsessed with crime shows on TV.  I remember when I first heard her mention this, at a concert at the Crystal Ballroom, I thought, What? Patti Smith watches TV??? I thought she only read poems by doomed bohemians. I watch TV! I wonder what else we have in common. Does she buy wine based on what the label looks like? Because I totally do that!

I’d continue with the story of how I was forced into a position to choose between love or my job and I chose love without hesitation, resigning my tenured post to become a stay-at-home-dad.

“That’s horrible,” she’d say. “I’ve heard professors can be targets like that.”

“It turned out for the best. I’ve had time to write and be with my daughter. But I’m ready to go back to work. I’ve got a meeting with a university here at 2 o’clock. Do you think you could give me a special blessing? It would mean a lot to me and my family.”

“Well, I’m not Pope Francis,” she’d say, “but okay.”  Then she’d make the mark of the cross on my forehead like she had holy water on her fingers instead of coffee and I’d be Joan of Arc, ready for battle. And that’s how our long friendship would begin.

A friend on Facebook reminded me that Patti was performing in Los Angeles the next night so I wasn’t likely to see her strolling down MacDougal, eating a falafel from Mamoun’s. Still, I felt her there, standing on the corner of 6th Avenue and Houston, sending me on my way as I mis-sang the lyrics to “Kimberly.” Give me your starry eyes, baby.

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I don’t want to mention the name of the university for fear of jinxing my chances (or the greater fear that evil conspirators in Portland will catch wind and work their black magic on it), but the interview went really well and the university administrator, as providence would have it, was a Patti Smith fan. On top of that, the AirBNB where I stayed in Chinatown had an autographed copy of Horses outside my room. All the stars of the northeastern cross were aligned.

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After the interview and lunch where Café ‘Ino once was, I went to Caffé Dante for coffee and a dessert that I felt I’d earned. I needed some writing time and got a few scenes for the new book down, including one deep discussion between the two main characters about farting in airport men’s rooms. (I’m not pretending to be Fredrico Garcia Lorca here.) I tried my rusty Italian on the waiter and he told me in slightly less rusty English how expensive this city had become but that there are still small places for artists.

New York seems warm for early January. Yesterday people tossed their Christmas Trees on to the sidewalks to be sent God knows where, but Christmas decorations still hang above Columbus Avenue and in Little Italy, near “my” flat. This morning at Veselka a group of young Russian immigrants came in and sang Christmas carols. The Russian Orthodox calendar must be different than ours, I half remembered. Maybe this would be a magical place to raise a child, I thought. The carolers wore wonderful costumes including a Grim Reaper. Joyousness!

My fantasy of New York has always been the dirty boulevard of Lou Reed songs. Trash and Vaudeville. But now as the parent I have to reimagine that fantasy. It’s horribly expensive and the school situation seems impossible, people tell me. And what if I lost Cozy on the A Train or in the Museum of Modern Art? (Although there are worse fates for a child.) But then again, she could grow up in the absolute center of the world and sit in cafés on Saturdays in the Village, maybe bumping into Patti Smith. Or John Lennon.

Addendum: I finished M Train on the flight from Newark to Seattle. I was laughing and then crying and then I just wanted to write. Read this book, but be sure to find a good café in which to do it.

Afterword: Well, the job ended up going to some kid fresh out of Harvard. I guess I could have used the blessing from Mother Patti after all.

Dad’s Favorite Discs 2015

December 28, 2015

SaturnspatternDespite the fact, now that The Beatles are streaming on Spotify, there is a whole new generation of kids that will never listen to Rubber Soul straight through, I’m still a firm believer in the album format. Artists like Kendrick Lamar can have a complete musical vision that can’t be represented by one track. Some, like Bjork, will actually wrap it in some wonderful album artwork. And some will release a set of songs that you just can’t stop playing. For me that was the 9 track album a hero of mine from my teenage days, Paul Weller. Andrea and I both played the hell out of it and it will still be on heavy rotation in the new year.

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It was hard to hang out in record stores this year with a wild monkey living in our casa. I even fell behind on my three favorite music podcasts (Sound Opinions, All Songs Considered, and Alt Latino). Most of the year was spent watching Cozy transform from a baby into a toddler, and on planes and writing my ass off. But there was still plenty of music in the house and the one thing we learned in 2015 is that Cozy Valentina loves to dance, especially to hip hop and Latin music. And she likes record stores, too.

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The six weeks we spent in Mexico helped to infuse her with her native rhythms. Our weekly “Sunday Funday” fix of Cuban music on the beach and the endless playing of Osmani Garcia and Pitbull’s single, “Taxi,” had her up on her feet and shaking her diaper. The other day I was playing some dreary Bob Dylan and she figured out how to get the CD out of the stereo and replace it with a Bomba Estero disc. She hit play, climbed on the table and danced. She’s mama’s girl.

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There was a great theme of classic jazz this year. The amazing DJs on KMHD got me through the ups and downs of 2015. They provided much of the soundtrack while I worked on my new novel, The Dream Police. The year culminated with a show at the Village Vanguard in New York City a few weeks ago. The Christian McBride Trio provided an evening of bliss in the world’s most historic jazz cellar.

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We actually did manage to get out and see some shows this year thanks to some much appreciated babysitting. We went to see Patti Smith, Algiers, Madonna, Genders, Emily Kinney, La Santa Cecilia and Paul Weller. Andrea made it to shows by Sleater-Kinney and Elle King. And Cozy went to her first two concerts with us this year, U2 in Vancouver and then The Waterboys in Portland.

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As I predicted, I bought a lot less music in 2015 (and a lot more diapers). But here are 20 releases from 2015 I really enjoyed. I’ve been a Paul Weller fan since he was in The Jam in the late 1970s and I think his latest is one of the best things he’s ever done. Seeing him play these songs at the Wonder Ballroom in October was beyond thrilling. And I have to say how excited I was about a new ELO album. It may really just be a Jeff Lynne album but it captures what was great about the group in the seventies; the music that inspired my last book.

  1. Paul Weller – Saturns Patterns
  2. Jeff Lynne’s ELO – Alone in the Universe
  3. Courtney Barnett – Sometimes I Sit and Think, and Sometimes I Just Sit
  4. Algiers – Algiers
  5. The Waterboys – Modern Blues
  6. Bomba Estereo – Amanecer
  7. Sleater Kinney – No Cities to Love
  8. Kacey Musgraves – Pageant Material
  9. The Decemberists – What a Terrible World, What a Beautiful World
  10. D’Angelo and the Vanguard – Black Messiah
  11. Madonna – Rebel Heart
  12. Kendrick Lamar – To Pimp a Butterfly
  13. Bob Dylan – Bootleg Series Vol. 12: The Best of the Cutting Edge
  14. Modest Mouse – Strangers to Ourselves
  15. Keith Richards – Crosseyed Heart
  16. Bjork – Vulnicura
  17. Brian Wilson – No Pier Pressure
  18. Lana Del Rey – Honeymoon
  19. Father John Misty – I Love You, Honeybear
  20. Pete Townshend – Truancy

You can stream tracks here on my Spotify 2015 Top 20 playlist.

Honorable mention: Waxahatchee – Ivy Trip, Bob Dylan – Shadows in the Night, The Flaming Lips – With a Little Help From My Fwends, Ringo Starr – Postcards From Paradise, Protomartyr – The Agent Intellect, Various Artists – PDX Pop Now 2015

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I love year-end lists. They typically serve as shopping lists (or at least streaming). SO much music to catch up on. I bought a Kedrick Lamar track over the summer but the album topped so many year-end lists, I finally purchased the whole thing and now I get it (but it loses points for all the “bitch” talk). It will be on heavy rotation in 2016. But it’s going to have to compete with the new David Bowie album out on January 8. And I know I need to get into Grimes and give that Sujan Stevens album another try. But what all about the great stuff that I’ll be ranking a year from now? When am I going to listen to that?

I have a lot of catching up to do. I’m sure when I get the latest albums by Alabama Shakes, Rudresh Mahanthappa, Dwight Yoakum, and Young Fathers I’ll wish I had listened to them in 2015. Cozy just wants more salsa and hip hop. I’m setting aside some album time when Cozy goes off the college.

Go back 1 year! Dad’s Favorite Discs 2014

When our heroes are raped: Loving and learning from The Runaways.

July 13, 2015

A few years back I started writing a book about all my rock star stories and the lessons learned. I was going to call it Jukebox Hero, and there was gonna be a big chapter on the 70s band The Runaways. The recent Huffington Post article about the rape of bassist Jackie Fox by the band’s “manager” Kim Fowley has got the band back in my head and the normality of the rape of young girls in the public discourse. Or at least it should.

The Lost Girls. One famous band. One huge secret. Many lives destroyed.

But first the story of how The Runaways turned me into a riot grrrl before Carrie Brownstein was in kindergarten.

A thousand years ago, in 1977, before iTunes, there was the Columbia House Record Club. You could get 12 vinyl albums for a penny (with some vague agreement that you would sell your soul to the devil, or buy more LPs later). At the age of 13, I used it to complete my Kiss collection. I also got the ELO album that Mission of the Sacred Heart is based on. But I only had 11 selections. What to get to finish the order?

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A friend had the recent Columbia House catalog. I found a little section for “punk rock,” something I had been reading about in Creem Magazine. They had Patti Smith, the Ramones, and a group of five teenage girls called The Runaways. Of course, being a 13-year-old boy I chose The Runaways. The end of that story is that record ended up being my favorite of the 12 and opened me up a whole universe of music you couldn’t hear on the radio. The music for us misfits, born to be bad.

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That album was Queens of Noise, their second album. They were only a few years older than me, probably 11th graders. They looked mean and not cutsie, which made them hot. I wasn’t old enough to know that girls weren’t supposed to rock like this. I would blast “Neon Angels on the Road to Ruin” from bedroom in Stone Mountain. Lita Ford’s massive guitar groove and Jackie Fox’s epic bass-line would echo through the Woodridge subdivision. Punk rock. This was my band and these were my people. My generation, baby! That was the year I saw Led Zepplin in concert and fell asleep. Give me loud, fast and hard.

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I finally saw them play in February of 1978 just a few days after my 14th birthday. I was finally allowed to go to concerts without my mom. They played at the Atlanta Municipal Auditorium, a hall that usually hosted wrestling matches, opening for the Ramones (with The Dynamic Atlanta Cruise-O-Matic first on the bill). Jackie Fox and singer Cherie Curie had just left the band, so it was just Joan Jett, Lita Ford, drummer Sandy West and new bassist Vicki Blue blowing the doors off. They didn’t play “Neon Angels,” but I was still in heaven. Not because they were “hot girls,” but because they were my age and they rocked with a fierceness Beyoncé could only dream of. Oh, and the Ramones were pretty great too, but that’s another chapter.

When Joan Jett’s first solo album came out, Bad Reputation, all the hip kids at Redan High School got it. That means me and two or three others. The rest were still jamming to Ted Nugent and Styx. Then “I Love Rock and Roll” came out right as MTV was landing and it was all over. My little secret rock singer belonged to the masses and a million karaoke bars.

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I got to meet Joan in early 1982. I was working at Turtles Records & Tapes and she did an in-store appearance at the Northlake Mall store. I took my Runaways albums for her to sign and she appreciated the pre-hit fandom. In the picture of us together, you can see a white streak on my jaw-line. That’s a big dollop of Clearasil I didn’t properly wipe off my face. I was 18, OK?

A few years later, I became friends with Mickey Steele of The Bangles. We were in Nashville and I was talking about my love for The Runaways and how they really set the stage for “girl bands” like The Bangles. That’s when she told me she was IN an early version of The Runaways and co-wrote “Born to Be Bad” on the Queens of Noise album! Shortly, after that I became good friends with LA music icon Phast Phreddie Patterson. Turns out The Runaways first show was in his living room! I was so close to this band that meant so much to me when I was a pimply teenager.

But still there was no mention of the abuse the girls had suffered as young females in this patriarchal business in this patriarchal culture.

I knew about Kim Fowley because I studied the liner notes of every album I put my hands on. He wrote songs on Alice Cooper’s Welcome to My Nightmare and Kiss’ Destroyer albums. His name was on the American Graffiti soundtrack. He wrote, “Alley Oop!” None of those sources let on that he was a sexual predator. OK, maybe Kiss’ “King of the Night Time World” was a clue. “It’s so bad, goin’ to school. So far from me and the dirty things that we do.” He wrote that.

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In 1997, I was in LA and saw that drummer Sandy West was playing a show at the Coconut Teaser on Sunset. It was a great set and Cherie Currie showed up to do a few old Runaways songs with her. After the show I told Sandy my Columbia Record Club story and she dragged me over to Cherie to retell the story. I was hanging out with the Runaways! I’m glad I got to meet Sandy as she died of cancer in 2006. She was a true pioneer for women in rock music.

By the time the movie about the Runaways came out in 2010, the Kim Fowley story was out. The 2004 documentary Edgeplay:A Film About the Runaways danced around it. Fowley was in that film but Joan Jett was not. But the 2010 film, starring Dakota Fanning as Cherie Curie and Kristen Stewart as Joan Jett, heavily leaned in to the idea that Fowley was more of a warped Svengali than a visionary of feminist rock. “Creep” would be the better word. I was sad that Jackie Fox’s role was written out of the film (I now get why she refused to allow her likeness to be used) but it did give me another chance to meet Cherie.

There was a screening of the film at the Hollywood Theater in Portland and Cherie talked a bit after the movie. When I asked if they thought they were “punk rock,” I dropped that I had seen the band in 1978. There was a a groan from all the young women who would have loved to have been there. The benefit of being old I guess. Anyway, I reminded Cherie that I met her with Sandy and got her to sign the Queens of Noise album that Joan had signed 28 years earlier.

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After that we briefly became Facebook friends but she routinely attacked me and my friends for our liberal views, finally unfriending me. Turns out she’s a Tea Partier and sort of a female Ted Nugent. Kind of ironic for a woman who brags about having sex with Joan Jett. Dagger to the heart, Cherie.

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This past week The Runaways are back in the news cycle with Jackie Fox’s revelation of the story everyone has danced around for all these decades. On New Year’s Eve 1975, she alleges, just a week after her 16th birthday, entering into a scene that has occurred in endless permutations. Back at the hotel, after the show, a roadie gave the teenager multiple quaaludes. The short version is that Fowley then entered the room, took her blouse off and raped her with the handle of a hairbrush while other members of the band watched. The Huffington article is hard enough to read so imagine the worst.

Fowley went down to cancer in January so he can’t reply. But Fox’s (real name; Jackie Fuchs) motive to telling the story now is to better understand the bystander effect and how her young bandmates are not to blame for not intervening in the attack. Of course, right-winged Currie quickly posted a message that she was the victim of these allegations and would mount a Go Fund Me campaign so she could afford a lie detector test. (Facepalm.) And Jett has said he doesn’t remember the events as told by Fox but if it had happened that way she surely would have stopped it. (You really want to imagine Joan Jett kicking Kim Fowley’s ass through the wall). Both women showed their support for Fox and her path through this. None of us were there so we’re likely to let our sympathies determine what we think the real story is.

The more important thing is how common this story is and how much we DON’T WANT TO BELIEVE IT. You (I mean, YOU the reader)  know so many women who were victims of rape when they were very young, but there is this denial that is just infuriating. Just think of all the people who defended Bill Cosby. When Fowley died in January, Joan Jett delivered a heartfelt eulogy at his Hollywood funeral. Many wondered how a woman who was the “godmother of riot grrrl” and helped to organize the Home Alive project after the rape and murder of Gits singer Mia Zapata could honor a man who was well know to sexually prey on underage girls. Is it just because “that’s the way it was in those days”? Or is our rape culture so normalized we’ll let a abusive monster slide because his name is on a stack of cool records?

It’s confusing because I want my daughter to love The Runaways the way I did when I was 13. If I have to tell her to turn down “Neon Angels on the Road to Ruin,” I will know that I have met one of my primary parenting goals. But she’s going to know that the rape of girls is part of the story and such a common tale behind so many things she will love. I would like her to think, WWJJD? (What would Joan Jett do?) but in this example, that might be the exact wrong thing. I don’t know. We can’t blame people for paralysis that being a bystander can create. But we can celebrate those who bust through it and act to defend those in desperate need of action. Jackie Fox is a really important name in the history of rock music. But her story is more important.

Side Note: Today is the first anniversary of Andrea and my beautifully simple wedding in a casino chapel in Reno. I hate that we are apart, but pledge to be her ally and supporter until death do us part. I love her more every day and there will be fireworks when I see her in five days!

“Oh, I Get It” Moment #1: B.B. King and the lady in the purple hat

May 12, 2015

The sad news about the fading health of blues great B.B. King has got me reflecting on one of those moments in life when you have a clear opportunity to leave stupidity behind. This blogpost could be titled, “How B.B. King got me to stop being a racist.”

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Almost anyone who hears me speak will know I grew up in Stone Mountain, Georgia. Stone Mountain has the distinction of getting a shout out in MLK’s 1963 “I Have a Dream” speech, the greatest speech in American history. “Let freedom from Stone Mountain in Georgia.” It still gives me chills. My town got that distinction from Dr. King because it is the birthplace of the modern Ku Klux Klan. My northern family displayed a gentler version of white southern attitudes. My dad would voice concern about property values if “they” moved into the neighborhood. My mom would lock the car doors if we drove through a black neighborhood. So I grew up in a racist family, in a racist town, in a racist state, in a racist country. It impacted me.

I was raised to be afraid of black people. But none of my experiences matched those lessons. I played YMCA basketball and the black kids were as competitive and nice as the white kids. In high school, I had three quarters in Mr. Krantz’ Folk Guitar class. By the end my best friend in the class was an African-American girl named Sharon Squires. I talked to her about The Beatles and punk rock, she talked to me about dub reggae and the very first hip hop records. Our language of music broke through the barrier of race. It didn’t jive with some of the racist things that came out of my mouth.

In high school, I knew kids whose fathers were in the Klan. I watched the KKK march on more than one Labor Day in my town. In my journalism class, I wrote an editorial titled, “If they can have Black History Month, why can’t we have White History Month?” I needed an escape route from racism. It would be music.

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At the tender age of 16, I got a dream job at a record store. It was Turtles Records and Tapes on Memorial Drive. I basically pestered the employees in the Stone Mountain store until they hired me and became the youngest employee in the entire chain. “The Baby Turtle,” as Bono later dubbed me after a U2 show at the Agora. Getting that job was like going to music college. Jimmy, Eric, Nan, Jeff, David and the rest of the gang infused my education with a racial theme.

“Randy, do you like jazz?”

“Yeah, I love Dave Brubeck!” They would put on a John Coltrane record and blow my mind.

“Randy, do you like reggae?”

“Yeah, I love The Police!” They would put on a Peter Tosh record and blow my mind.

“Randy, do you like the blues?”

“Yeah, I love Eric Clapton!” They would put on a Buddy Guy record and blow my mind.

It was clear that my musical upbringing had been squeezed through a white bread filter. I had known it intellectually – Elvis sang Little Richard, The Beatles sang Motown – but I hadn’t experienced it viscerally. Watching David Remy’s face scrunch up when he slapped on Son Seals Live & Burning or Coltrane’s A Love Supreme took me to the core of what the music is about – soul. African-American girls would come into the store, giggle and asked me if I was prejudiced. When I said, “No,” we’d have great talks about Kurtis Blow or Millie James. I was in.

But I still had the fear to contend with. In 1981, the Turtles gang got a batch of primo tickets to see B.B. King with Bobbie Blue Bland and Clarence Carter at the Atlanta Civic Center. If you know the P. Funk song, you know that Atlanta is a “chocolate city.” A blues concert downtown meant this white kid would be a serious minority. What would happen? Would they try to murder me? Or worse, would they blame me for racism? I had black records now! Southern whites loved to blather about “reverse racism,” so I feared the worse.

Our little Caucasian group walked into a sea of black faces and I could feel my heartbeat race. But when we got to our seats, something funny happened. All those black faces smiled at me. A heavy-set woman next to me in a huge purple hat put her arm around me and said, “Sonny, you are going to have a great night. You need to loosen up.” Later, when Clarence Carter played “Patches,” she held my hand and cried. I had the greatest night.

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That night I got it. I got the loss that comes from being a racist and I let it go. When B.B. King came out to his anthem, “Everyday I Have the Blues,” I got that, too. Where that comes from. His blues. And his permission to let a white boy from a Klan town experience the release of that pain with him. In that one evening, it all made so much sense to me. The stupid waste of racism. The loss of basic connections between human beings. At that point I decide to do something about it and that became the foundation of my career as a sociologist.

Someone once compared racism to alcoholism. An alcoholic can go for twenty years without a drink, but they still refer to themselves as an alcoholic. I never say I’m not racist. I learned racism at an early age and it exists inside me. I am a racist. But I am also a committed anti-racist, working to undue my white privilege and the systemic institutional racism that supports it. And I owe that position to a bunch of record store employees and a big lady in a purple hat at B.B. King concert. Feminist scholar bell hooks once defined feminism as “a movement to end sexism, sexist exploitation, and oppression.” That night I started moving.

Next: How The Ellen James Society freed me from homophobia.